Kothar-wa-Hasis

Kothar-wa-Khasis (), also known as Kothar or Hayyānu, was an Ugaritic god regarded as a divine artisan. He could variously play the roles of an architect, smith, musician or magician. Some scholars believe that this name represents two gods, Kothar and Khasis, combined into one.

He is well attested in ritual texts, and a number of theophoric names invoking him have been identified. He was believed to reside in Memphis and Caphtor, which might reflect the routes through which crafts and resources traveled in the late Bronze Age. He appears in various Ugaritic myths as well. In the '' Baal Cycle'', he uses his skills on behalf of other deities. In the beginning, El enlists his help with building a temple for Yam. Later he helps Baal in his conflict with the sea god, providing him with weapons with which he ultimately triumphs. The weather god subsequently asks him for help with preparing gifts for Athirat, whose support he needs, and later with the construction of a palace of his own. He is also mentioned in the hymn to Shapash which closes this cycle of myths. In the ''Epic of Aqhat'', he makes the bow belonging to the eponymous hero. There is some evidence that he was also introduced to Egypt, but his popularity there was limited. He was associated with the construction of temples. The name Keserty might have either referred to a god regarded as his counterpart or outright represent an Egyptian variant of his name. A connection between him and Ptah has also been suggested in past scholarship.

It is presumed that a figure known from the writings of Philo of Byblos, Chousor, represents a later, Phoenician form of Kothar-wa-Khasis. While described as a mortal by this author due to his euhemeristic views, he was presumably originally also a craftsman deity. In ''Phoenician History'', he is credited with inventing various arts and crafts. A reference to Chousor is also present in the cosmogony of Mochos, known from a citation in citation in Damascius’ ''De principiis''.

Uncertain attestations of Kothar-wa-Khasis include the reference to a possibly related deity named Baal-Malagê in a Neo-Assyrian treaty with Tyre, and a number of verses in the Hebrew Bible written in the Ugaritic alphabetic script as ''kṯr w ḫss''. The basic translation of the name is "skilled and wise", though it might also be a hendiadys, "wise craftsman". Similar names are common in the Ugaritic texts, and can be understood either as a combination of the primary name and epithet of a deity and epithet, as in the case of Kothar-wa-Khasis or Nikkal-wa-Ib, or as two closely related deities, for example Gupan and Ugar or Shahar and Shalim. In addition to the binomial name, the short form Kothar is also attested, but the second element never occurs alone. According to Alfonso Archi, the binomial form is restricted to Ugaritic myths, though an example has also been identified in a prayer. In standard syllabic cuneiform, Kothar's name could be represented by the logogram ^d É.A, similarly to how other Mesopotamian theonyms could be used to designate local deities of similar character.

The name Kothar is derived from the root ''*kšr'', "to be skilled" or "to achieve", attested in both West Semitic languages