Korravai

Kotravai (), is the goddess of war and victory in the Tamil tradition. She is also the mother goddess and the goddess of fertility, agriculture, and hunters. In the latter form, she is sometimes referred to by other names and epithets in the Tamil tradition of South India and Sri Lanka, such as Atha, Mari, Suli, and Neeli. She is the form of the primordial Shakta goddess Parvati.

Korava Idal (Malayalam: കുരവ ഇടൽ) and Kulavai Idal (Tamil: குலவை இடல்) refer to the traditional practice of ululation as a war cry or call to victory in Dravidian cultures. Historically associated with battle and triumph, this ritual ululation is a significant cultural expression in the states of Kerala and Tamil Nadu. Today, it is commonly performed during celebratory occasions such as weddings, housewarmings, and other festive events.

She is among the earliest documented goddesses in the Tamil Sangam literature, and also found in later Tamil literature. She is mentioned in the many poems in '' Paripāṭal '', though the dedicated poem to her in among those that are being discovered in history. She is mentioned in the ''Pattuppattu'' anthology – the long Tamil poems dated between 300 BCE to 300 CE, including the '' Neṭunalvāṭai'', '' Maturaikkanci'', '' Poruṇarāṟṟuppaṭai'', and '' Paṭṭiṉappālai''. In the Tamil epic '' Silappadikaram'' (c. 2nd-century), she is said to be the goddess of the Pālai region.

Her name is derived from the Tamil word ''korram'', which means "victory, success, bravery". The earliest references to Kotravai are found in the ancient Tamil grammar Tolkappiyam, considered to be the earliest work of the ancient Sangam literature.

She is also seen as a mother goddess, a symbol of fertility and success in agriculture. Traditional rural communities offer the first harvest to her. As war goddess who is blood thirsty, some texts such as the '' Silappadikaram'' and '' Agananuru'' mention that warrior devotees would, in a frenzy, offer their own head to the goddess.

In Tamil Nadu, the blackbuck (Kalaimaan) is considered to be the vehicle of the Tamil goddess Korravai She is sometimes shown as riding a lion, as in the 7th-century mandapam of the Group of Monuments at Mahabalipuram, Tamil Nadu. Both the lion and blackbuck is shown with a standing Korravai in a rock-relief panel at the Varaha Mandapam of Mahabalipuram.

She is depicted as a deity with several arms holding different weapons. She is said to be the real mother of the Tamil Hindu god Murugan and her other children with Shiva as a form of Parvati. Sacrifices of animals and plants and dancing rituals are a part of the worship of this goddess.

Notes and references

Bibliography

* Mahalakshmi, R. (2009). "Caṇkam literature as a social prism: an interrogation". Chapter 3 (29–41) in Brajadulal Chattopadhyaya (editor).
A Social History of Early India
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* {{Cite journal , doi = 10.2307/3248984 , author = Harle, James C. , year = 1963 , title = Durgā, Goddess of Victory , jstor = 3248984 , journal = Artibus Asiae , volume = 26 , issue = 3/4, pages = 237–246
* Kersenboom-Story, Saskia C. (1987).
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devadasi tradition in South India''. Motilal Banarsidass.
* Kinsley, David R. (1988).
Hindu goddesses
visions of the divine feminine in the Hindu religious tradition''. Hermeneutics: Studies in the History of Religions 12. University of California Press.
* Tiwari, Jagdish Narain (1985). ''Goddess Cults in Ancient India (with special reference to the first seven centuries A.D.)''. Sundeep Prakashan. dapted from his PhD thesis accepted by the Australian National University in 1971.]

Hindu goddesses
Tamil deities
War goddesses
Nature goddesses
Lion goddesses