Korean Confucian
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Korean Confucianism, or Korean Ruism, is the form of
Confucianism Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of li ...
that emerged and developed in
Korea Korea is a peninsular region in East Asia consisting of the Korean Peninsula, Jeju Island, and smaller islands. Since the end of World War II in 1945, it has been politically Division of Korea, divided at or near the 38th parallel north, 3 ...
. One of the most substantial influences in Korean
intellectual history Intellectual history (also the history of ideas) is the study of the history of human thought and of intellectuals, people who conceptualization, conceptualize, discuss, write about, and concern themselves with ideas. The investigative premise of ...
was the introduction of
Confucian Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Founded by Confucius ...
thought as part of the cultural influence from
China China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after ...
. Today the legacy of Confucianism remains a fundamental part of Korean society, shaping the moral system, the way of life, social relations between old and young, high culture, and is the basis for much of the legal system. Confucianism in Korea is sometimes considered a pragmatic way of holding a nation together without the civil wars and internal dissent that were inherited from the
Goryeo Goryeo (; ) was a Korean state founded in 918, during a time of national division called the Later Three Kingdoms period, that unified and ruled the Korea, Korean Peninsula until the establishment of Joseon in 1392. Goryeo achieved what has b ...
dynasty.


Origins of Confucian thought

Confucius Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the phil ...
( , ) is generally thought to have been born in 551 BC and raised by his mother following the death of his father when Confucius was three years old. The Latinized name "Confucius" by which most Westerners recognize him is derived from "", probably first coined by 16th-century Jesuit missionaries to China. The
Analects The ''Analects'', also known as the ''Sayings of Confucius'', is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. ...
, or ( ), a collection of sayings and ideas attributed to the Chinese philosopher and his contemporaries, is believed to have been written by Confucius' followers during the
Warring States period The Warring States period in history of China, Chinese history (221 BC) comprises the final two and a half centuries of the Zhou dynasty (256 BC), which were characterized by frequent warfare, bureaucratic and military reforms, and ...
(475–221 BC), achieving its final form during the
Han dynasty The Han dynasty was an Dynasties of China, imperial dynasty of China (202 BC9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC ...
(206 BC – 220 AD). Confucius was born into the class of (), between the aristocracy and the common people. His public life included marriage at the age of 19 that produced a son and a variety of occupations as a farm worker, clerk and book-keeper. In his private life he studied and reflected on righteousness, proper conduct and the nature of government such that by the age of 50 he had established a reputation. This regard, however was insufficient for his success in advocating for a strong central government and the use of diplomacy over warfare as the ideal for international relationships. He is said to have spent his last years teaching an ardent group of followers of the values to be appreciated in a collection of ancient writings loosely identified as the
Five Classics The Four Books and Five Classics are authoritative and important books associated with Confucianism, written before 300 BC. They are traditionally believed to have been either written, edited or commented by Confucius or one of his disciples. S ...
. Confucius is thought to have died in 479 BC at 71–72 years of age. Under the succeeding Han dynasty and
Tang dynasty The Tang dynasty (, ; zh, c=唐朝), or the Tang Empire, was an Dynasties of China, imperial dynasty of China that ruled from 618 to 907, with an Wu Zhou, interregnum between 690 and 705. It was preceded by the Sui dynasty and followed ...
, Confucian ideas gained even more widespread prominence. During the
Song dynasty The Song dynasty ( ) was an Dynasties of China, imperial dynasty of China that ruled from 960 to 1279. The dynasty was founded by Emperor Taizu of Song, who usurped the throne of the Later Zhou dynasty and went on to conquer the rest of the Fiv ...
, the scholar
Zhu Xi Zhu Xi ( zh, c=朱熹; ; October 18, 1130April 23, 1200), formerly romanized Chu Hsi, was a Chinese philosopher, historian, politician, poet, and calligrapher of the Southern Song dynasty. As a leading figure in the development of Neo-Confuci ...
(AD 1130–1200) added ideas from
Taoism Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', ' ...
and
Buddhism Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
into Confucianism. In his life Zhu Xi was largely ignored, but not long after his death his ideas became the new orthodox view of what Confucian texts actually meant. Modern historians view Zhu Xi as having created something rather different, and call his way of thinking
Neo-Confucianism Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) i ...
. Neo-Confucianism held sway in China, Japan, Korea and Vietnam until the 19th century.


Early developments towards Confucianism in Korea


Before Goryeo

Confucianism can first be traced to the splitting of Korea into separate states, after which the development of the Korean writing system marked the period in which Confucianism began to be studied and endorsed by the higher classes. Additionally, artifacts that depict Confucian ideals, such as the famous "Painted Basket" and a roof tile imprinted with a Confucian institution's symbols, have been found in the
Lelang Commandery The Lelang Commandery was a Commandery (China), commandery of the Han dynasty established after it had conquered Wiman Joseon in 108 BC and lasted until Goguryeo conquered it in 313. The Lelang Commandery extended the rule of the Four Commande ...
(located in the modern day city of Pyongyang). These artifacts reflect the influence of Han Chinese and the prevalence of Confucianism among foreigners in Korea, rather than Koreans themselves. As the Three Kingdoms Period emerged from the Four Commanderies, each Kingdom sought ideologies under which their populations could be consolidated and authority could be validated. From its introduction to the kingdom of
Baekje Baekje or Paekche (; ) was a Korean kingdom located in southwestern Korea from 18 BCE to 660 CE. It was one of the Three Kingdoms of Korea, together with Goguryeo and Silla. While the three kingdoms were in separate existence, Baekje had the h ...
in 338 AD,
Korean Buddhism Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they ...
spread rapidly to all of the states of the Three Kingdoms Period. Though
Korean Shamanism Korean shamanism, also known as () is a religion from Korea. Religious studies, Scholars of religion classify it as a folk religion and sometimes regard it as one facet of a broader Korean vernacular religion distinct from Buddhism, Taoism, Dao ...
had been an integral part of Korean culture extending back to earliest time, Buddhism was able to strike a balance between the people and their administration by arbitrating the responsibilities of one to the other.


Goryeo period

By the time of the
Goryeo Goryeo (; ) was a Korean state founded in 918, during a time of national division called the Later Three Kingdoms period, that unified and ruled the Korea, Korean Peninsula until the establishment of Joseon in 1392. Goryeo achieved what has b ...
Dynasty (918–1392) the position, influence, and status of Buddhism far exceeded its role as a mere religious faith. Buddhist temples, originally established as acts of faith had grown into influential landholdings replete with extensive infra-structure, cadre, tenants, slaves and commercial ventures. The state observed a number of Buddhist holidays during the year where the prosperity and security of the nation were inextricably tied to practices and rites that often mixed Buddhist and indigenous Korean beliefs. As in China, Buddhism divided into the more urban faith rooted religious texts and the more contemplative faith of the rural areas. This emphasis on texts and learning produced a "monk examination" wherein the Buddhist clergy could vie with Confucian scholars for positions in the local and national government. During this time, Confucian thought remained in the shadow of its Buddhist rival, vying for the hearts and minds of Korean culture, but with growing antagonism. With the fall of Goryeo, the position of the landed aristocracy crumbled to be replaced by the growing power of the Korean illiterati who advocated strenuously for land reform. Interest in Chinese literature during the Goryeo Dynasty had encouraged the spread of
Neo-Confucianism Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) i ...
, in which the older teachings of Confucius had been melded to
Taoism Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', ' ...
and Buddhism. Neo-Confucian adherents could now offer the new Joseon Dynasty (1392–1910) an alternative to the influence of Buddhism. In Goryeo, King Gwangjong (949–975) had created the national civil service examinations, and King Seongjong (1083–1094) was a key advocate for Confucianism by establishing the Gukjagam, the highest educational institution of the Goryeo dynasty. This was enhanced, in 1398, by the Sunggyungwan – an academy with a Neo-Confucian curriculum – and the building of an altar at the palace, where the king would worship his ancestors. Neo-Confucian thought, with its emphasis on Ethics and the government's moral authority provided considerable rationale for land reform and
redistribution of wealth Redistribution of income and wealth is the transfer of income and wealth (including physical property) from some individuals to others through a social mechanism such as taxation, welfare, public services, land reform, monetary policies, con ...
. Rather than attack Buddhism outright, Neo-Confucian critics simply continued to criticize the system of Temples and the excesses of the clergy.


Neo-Confucianism in the Joseon dynasty

By the time of
King Sejong Sejong (; 15 May 1397 – 8 April 1450), commonly known as Sejong the Great (), was the fourth monarch of the Joseon, Joseon dynasty of Korea. He is regarded as the greatest ruler in Korean history, and is remembered as the inventor of Hangu ...
(ruled 1418–1450), all branches of learning were rooted in Confucian thought. Korean Confucian schools were firmly established, most with foreign educated scholars, large libraries, patronage of artisans and artists, and a curriculum of 13 to 15 major Confucian works. Branches of Buddhism in Korea were still tolerated outside of the major political centers. In Ming China (1368–1644),
Neo-Confucianism Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) i ...
had been adopted as the state ideology. The new
Joseon Joseon ( ; ; also romanized as ''Chosun''), officially Great Joseon (), was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom w ...
Dynasty (1392–1910) followed suit and also adopted Neo-Confucianism as the primary belief system among scholars and administrators. Jo Gwangjo's efforts to promulgate Neo-Confucianism among the populace had been followed by the rise of Korea's two most prominent Confucian scholars,
Yi Hwang Yi Hwang (; 1501–1570) was a Korean philosopher, writer, and Confucian scholar of the Joseon period. He is considered the most important philosopher of Korea - he is honored by printing his portrait on the 1000 South Korean won banknote, on ...
(1501–1570) and Yi I (1536–1584), who are often referred to by their pen names ''Toe gye'' and ''Yul gok''. Korean Neo-Confucianist organizations typically did not believe in a
god In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
or
gods A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ...
, an
afterlife The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...
, or an eternal
soul The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that ...
. Having supplanted all other models for the Korean nation-state, by the start of the 17th century, Neo-Confucian thought experienced first a split between Westerners and Easterners and again, between Southerners and Northerners. Central to these divisions was the question of succession in the Korean monarchy and the manner in which opposing factions should be dealt. A growing number of Neo-Confucian scholars had also begun to question particular metaphysical beliefs and practices. A movement known as
Silhak ''Silhak'' () was a Korean Confucian social reform movement in the late Joseon Dynasty. ''Sil'' means "actual" or "practical", and ''hak'' means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-C ...
(lit. "practical learning") posited that Neo-Confucian thought ought be founded more in reform than in maintaining the status quo. Differences among various Confucian and Neo-Confucian schools of thought grew to conflicts as Western countries sought to force open Korean, Chinese and Japanese societies to Western trade, Western technologies and Western institutions. Of particular concern were the growing number of Catholic and Protestant missionary schools which not only taught a Western pedagogy but also Christian religious beliefs. In 1894, Korean Conservatives, nationalists and Neo-Confucians rebelled at what they viewed as the loss of Korean Society and Culture to alien influences by the abandonment of the Chinese classics and Confucian rites. The Donghak Rebellion—also called the 1894 Peasant War (Nongmin Jeonjaeng)—expanded on the actions of the small groups of the Donghak (lit. Eastern Learning) movement begun in 1892. Uniting into a single peasant guerrilla army (Donghak Peasant Army) the rebels armed themselves, raided government offices and killed rich landlords, traders and foreigners. The defeat of the Dong Hak rebels drove ardent Neo-Confucians out of the cities and into the rural and isolated areas of the country. However, the rebellion had pulled China into the conflict and in direct contention with Japan (
First Sino-Japanese War The First Sino-Japanese War (25 July 189417 April 1895), or the First China–Japan War, was a conflict between the Qing dynasty of China and the Empire of Japan primarily over influence in Joseon, Korea. In Chinese it is commonly known as th ...
). With the subsequent defeat of Qing China, Korea was wrested from Chinese influence concerning its administration and development. In 1904, the Japanese defeated Russia (
Russo-Japanese War The Russo-Japanese War (8 February 1904 – 5 September 1905) was fought between the Russian Empire and the Empire of Japan over rival imperial ambitions in Manchuria and the Korean Empire. The major land battles of the war were fought on the ...
) ending Russian influence in Korea as well. As a result, Japan annexed Korea as a protectorate in 1910, ending the Joseon kingdom and producing a thirty-year occupation (
Korea under Japanese rule From 1910 to 1945, Korea was ruled by the Empire of Japan under the name Chōsen (), the Japanese reading of "Joseon". Japan first took Korea into its sphere of influence during the late 1800s. Both Korea (Joseon) and Japan had been under polic ...
) which sought to substitute Japanese culture for that of Korea. During this period, a Japanese administration imposed Japanese language, Japanese education, Japanese practices and even Japanese surnames on the Korean population predominantly in the large cities and surrounding suburban areas. Though, in the isolated areas of Korea, and well into Manchuria, Korean nationals continued to wage a guerrilla war against the Japanese and found sympathy for Neo-Confucian goals of reform and economic parity among the growing Communist movement. With the end of the Japanese occupation, Confucian and Neo-Confucian thought continued to experience neglect if not willful repression during the
Korean War The Korean War (25 June 1950 – 27 July 1953) was an armed conflict on the Korean Peninsula fought between North Korea (Democratic People's Republic of Korea; DPRK) and South Korea (Republic of Korea; ROK) and their allies. North Korea was s ...
as well as the repressive dictatorships which followed. However, secret Confucian practice and organization still took place, and later took form as the ''Union of Confucian Associations'' in 1945–shortly after the Japanese influence was gone. The organization was founded with the goal to eradicate and prevent further colonialist influence, and also update the once ''Myeongnyun Institute'' into the larger '' Seong Gyun-gwan College.'' The update was funded by the offerings given to the '' hyanggyo'' shrines, but fundings for the ''Union of Confucian Associations''–later transformed into a new Confucian Association, or ''Yohoe'', the following March–came from either membership dues or income from the land of the ''hyanggyo''. All the collected money was then to be split 30/20/50; 30% was to go to the local chapter, 20% to the provincial chapter, and then 50% to the Association. Unfortunately, after the ravaging of factionalism and struggle swept throughout the country after 1945, many local chapters refused to contribute, which further fueled the battle in maintaining Confucianism with the Association. As it was, there was an estimate of 150,000 members in the Association of South Korea's then population of 26 million. In comparison, Buddhism had over 5,000 monks and roughly 3,500,000 people that actively practiced the religion within South Korea alone. After the land reform by the Rhee government in 1949, the Association began losing another significant amount of money as the land previously owned by the ''hyanggyo'' began to dwindle. The once vast land amounts that the ''hyanggyo'' owned in the Yi dynasty were forced to be ceded to the government for farmland distribution, or given up for education establishments. Slowly, the local chapters no longer had as much income to fund the upkeep for the ''hyanggyo'' shrines or the activities that occurred throughout the Association. But the Association was also struggling with the problem their rapidly aging followers posed. With the decline in popularity, according to a questionnaire conducted in 1963, the average Confucian followers per local chapter were in their forties. In contrast, the average age of the local chairmen was 63, and there were very few followers in their thirties or twenties. In conjunction, a misconception was arising in Soul at the time that only aristocratic ''
yangban The ''yangban'' () were part of the traditional ruling class or gentry of dynastic Korea during the Joseon period. The ''yangban'' were mainly composed of highly educated civil officials and military officers—landed or unlanded aristocrats wh ...
'' families were able to join and follow Confucianism. This was presumably due to the two local chapters–located on remote Korean islands–that had established that only descendents of Confucius were able to join. This was quickly diffused, however, as it contradicts Confucius' own outlook on the hereditary ruling class.


Contemporary society and Confucianism

With the fall of the Joseon Dynasty in 1910, Neo-Confucianism lost much of its influence.Baker, Don. ''Korean Spirituality'' (University of Hawai'i Press, 2008). p. 53Koh, Byong-ik. "Confucianism in Contemporary Korea," In ''Confucian Traditions in East Asian Modernity'', edited by Tu Wei-ming, (Harvard University Press, 1996) p. 193 In contemporary South Korea, very few people identify themselves as being Confucian when asked for their religious affiliation.Koh, Byong-ik. "Confucianism in Contemporary Korea," In ''Confucian Traditions in East Asian Modernity'', edited by Tu Wei-ming, (Harvard University Press, 1996) p. 192 The statistical studies done on this subject can be misleading, however. Confucianism is not an organized religion, making it hard to easily define a person as Confucian or not. Though its prominence as the dominant ideology has faded, there are a lot of Confucian ideas and practices that still saturate South Korean culture and daily life.Kim, Kwang-ok. "The Reproduction of Confucian Culture in Contemporary Korea: An Anthropological Study," In ''Confucian Traditions in East Asian Modernity'', edited by Tu Wei-ming, (Harvard University Press, 1996) p. 225 The traditional Confucian respect for education remains a vital part of South Korean culture.Baker, Donald. "The Transformation of Confucianism in 20th-century Korea: How it has lost most of its metaphysical underpinnings and survives today primarily as ethical rhetoric and heritage rituals" Unpublished paper. p. 4 The civil service examinations were the gateway to prestige and power for a follower of Confucianism in the Joseon Dynasty. Today, exams continue to be an important aspect of South Korean life. The content of what is studied has changed over the years. Confucian teachings were replaced by other topics, such as foreign languages, modern history, economics, science, and mathematics. Like Confucianism from the past, a lot of emphasis is placed on the ability to study and memorize. Since exams are so important for gaining admission to better schools and jobs, a typical student's entire life is oriented toward preparing to pass the necessary exams. Perhaps some of the strongest evidences of continuing Confucian influence can be found in South Korean family life. It is seen not just in South Korea's emphasis on family and group-oriented ways of living, but also in the Confucian rituals that are still commonly performed today, the ancestor memorial services. It is a way of showing respect for deceased parents, grandparents, and ancestors, and is a way of showing Confucian filial piety.Koh, Byong-ik. "Confucianism in Contemporary Korea," In ''Confucian Traditions in East Asian Modernity'', edited by Tu Wei-ming, (Harvard University Press, 1996) p. 195 In some cases, the memorial services have been changed to fit with religious views. This is an example of how Confucianism has melded with religion in South Korea, rather than competing against it.Baker, Don. ''Korean Spirituality'' (University of Hawai'i Press, 2008). p. 138 In 1980, the "Guideline for Family Rituals" was made law. It declared that ancestral ceremonies can only be held for one's parents and grandparents, simplified the funeral ceremonies, and reduced the allowed mourning period. The law is not strictly enforced, and no one has been charged for violating it. In more recent years, there has been a move away from the traditional Confucian idea of complete respect for and submission to parental authority. It can be seen in how marriage has become less of a family decision, and more of an individual's choice. The Confucian emphasis on the importance of the family and the group over the individual has been extended to South Korean business, as well. Employees are expected to regard the workplace as a family, with the head of the company as the patriarch who enjoys exclusive privileges while the workers are expected to work harder. The businesses tend to operate on Confucian ethics, such as the importance of harmonious relations among the employees and loyalty to the company. Importance is placed on attributes such as differences in age, kinship status, sex, and sociopolitical status. Confucian ethical rhetoric is still used in contemporary South Korea. Other religions will incorporate it into discussions on proper human behavior. It can be found in the government and in the business world being used to encourage people to put the needs of the group above their own individual needs. Neo-Confucian philosophy going back to the 15th Century had relegated Korean women to little more than extensions of male dominance and producers of requisite progeny. This traditional view of the social role of women is fading away. There is an increasing number of women students holding good positions in universities and the work force, as well as in politics. The arts still maintain major traditions: Korean Pottery, the Korean Tea Ceremony, Korean Gardens, and Korean flower arrangement follow Confucian principles and a Confucian aesthetic. Scholarly calligraphy and poetry also continue, in much fewer numbers, this heritage. In films, school stories of manners and comic situations within educational frames fit well into the satires on Confucianism from earlier writings. Loyalty to school and devotion to teachers is still an important genre in popular comedies. With Neo-Confucianism taken out of the school curricula and removed from its prominence in the daily life of Koreans, the sense that something essential to Korean history is missing led to a rebirth of Confucianism in South Korea in the late 1990s. In 2006, roughly 1.2% of the South Korean population were Confucian. It is difficult to find accurate information regarding Confucianism in North Korean religion or practices.Baker, Don. ''Korean Spirituality'' (University of Hawai'i Press, 2008). p. 145 However, the Juche ideology does encourage the Confucian virtues of loyalty, reverence, and obedience.Baker, Don. ''Korean Spirituality'' (University of Hawai'i Press, 2008). p. 150


Women's rights

Traditionally women in Korea were given the role of housewife due to Confucian gender roles. Meaning women were not allowed to work outside the house. This started to change and by 2001 the women's participation in the workforce was at 49.7 percent compared to only 34.4 percent in the 1960s. In 1987 equal opportunity legislation was introduced and been improved by reforms since then to improve the rights of working women. As Korean feminist organizations gained more influence the government listened, and in 2000 established the Department of Gender Equality to allow women to participate in making policy. Even though women are gaining by working right, it has not fully changed the roles when at the house. Working women are still expected to be the primary domestic worker in the family. However, these changes have given women in south Korea more of an option between being a housewife or working outside of the house. The women who have chosen to work due to the changes in government and legislation had and still have major challenges to face in the workforce. Major companies in South Korea began to change their hiring practices such as Samsung which was one of the first major companies to do so. In 1997 Samsung removed gender discrimination in recruitment and by 2012 had hired 56,000 women employees. However, before 1997 some women did manage to work at Samsung, and there was discrimination in the patriarchally-ran company. Most of the jobs of the woman who worked at Samsung were low-level workers. When the company tried to offer higher positions to women, many of the top male executives took advantage of the women and gave them menial chores, not unlike how some husbands may expect of their wives at home. However, this all began to change in 1994 when an open personnel reform from Samsung's chairman, forced top executives to treat and pay men and women equally. Samsung's newest goal is increasing the percentage of female top executives from 2 percent to 10 percent by 2020. Still today however in South Korea, women are being discriminated against especially in work environments.


Korean Confucian art

Korean Confucian art and philosophy had great and deep effects on the Korean culture. Confucianism has also inspired experimental art collective in 1960s–70s Korea, such as The Fourth Group.


See also

* Article 809 of the Korean Civil Code *
Korean culture The traditional culture of Korea is the shared cultural and historical heritage of Korea before the division of Korea in 1945. Since the mid-20th century, Korea has been split between the North Korean and South Korean sovereign state, stat ...
* Korean philosophy *
Korean Taoism Taoism or "Do" is thought to be the earliest state philosophy for the Korean people. However, its influence waned with the introduction of Buddhism during the Goryeo kingdom as the national religion and the dominance of neo-Confucianism during ...
* Munmyo *
Religion in Korea Religion is a range of social- cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, ...
*
Seonbi ''Seonbi'' () were scholars during the Goryeo and Joseon periods of Korean history. They were generally seen as non-governmental servants of the public, who chose to pass on the benefits and authority of official power in order to develop and sha ...
*
Silhak ''Silhak'' () was a Korean Confucian social reform movement in the late Joseon Dynasty. ''Sil'' means "actual" or "practical", and ''hak'' means "studies" or "learning". It developed in response to the increasingly metaphysical nature of Neo-C ...


References


Further reading

* ''Handbook of Korea''; Korean Overseas Information Service, 2003 * Lee, Ki-baik; ''A New History of Korea''; Harvard University Press,1984; pp. 130–135 * Lee, Ki-baik; ''A New History of Korea''; Harvard University Press,1984; pp. 163–166 * MacArthur, Meher; ''Confucius: A Throneless King''; Pegasus Books, 2011; pp. 163–165 * Kimm, He-young; ''Philosophy of Masters''; Andrew Jackson College Press, 2001; pp. 52–58 * Palais, James B.; ''Confucian Statecraft and Korean Institutions''; University of Washington Press, 1995


External links


Introduction and translation of Jeong and Gihwa's texts
{{Authority control Religion in Korea Scholastic Confucianism