Johannes Junius
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Johannes Junius (1573 – 6 August 1628) was the mayor (German: ''Bürgermeister'') of
Bamberg Bamberg (, , ; East Franconian German, East Franconian: ''Bambärch'') is a town in Upper Franconia district in Bavaria, Germany, on the river Regnitz close to its confluence with the river Main (river), Main. Bamberg had 79,000 inhabitants in ...
, and a victim of the
Bamberg witch trials The Bamberg witch trials of 1627–1632, which took place in the self-governing Catholic Prince-Bishopric of Bamberg in the Holy Roman Empire in present-day Germany, is one of the biggest mass trials and mass executions ever seen in Europe, a ...
, who wrote a letter to his daughter from jail while he awaited execution for
witchcraft Witchcraft is the use of Magic (supernatural), magic by a person called a witch. Traditionally, "witchcraft" means the use of magic to inflict supernatural harm or misfortune on others, and this remains the most common and widespread meanin ...
.


Arrest

Junius had first entered local politics in 1608 and had held the title of burgomaster in the years 1614, 1617, and 1621, and from the years 1624 to 1628. The
Bamberg witch trials The Bamberg witch trials of 1627–1632, which took place in the self-governing Catholic Prince-Bishopric of Bamberg in the Holy Roman Empire in present-day Germany, is one of the biggest mass trials and mass executions ever seen in Europe, a ...
, which lasted from 1626 to 1631, were presided over by Prince-Bishop Johann Georg, who was dedicated to spreading the
Counter-Reformation The Counter-Reformation (), also sometimes called the Catholic Revival, was the period of Catholic resurgence that was initiated in response to, and as an alternative to or from similar insights as, the Protestant Reformations at the time. It w ...
. There had been suspicion of Junius being a witch due to his wife having been executed for witchcraft. Another ''bürgermeister'', Georg Neudecker had been accused of witchcraft and, following his imprisonment in April 1628, named Junius as an accomplice, leading to his arrest in June 1628. Junius was also implicated in the confessions of other suspected witches. Court documents describe how Junius at first denied all charges and demanded to confront his
witness In law, a witness is someone who, either voluntarily or under compulsion, provides testimonial evidence, either oral or written, of what they know or claim to know. A witness might be compelled to provide testimony in court, before a grand jur ...
es, and continued to deny his involvement in witchcraft after weeks of
torture Torture is the deliberate infliction of severe pain or suffering on a person for reasons including corporal punishment, punishment, forced confession, extracting a confession, interrogational torture, interrogation for information, or intimid ...
, which included the application of thumbscrews, leg vises (''Beinschrauben''), and
strappado The strappado, also known as corda, is a form of torture in which the victim's hands are tied behind their back and the victim is suspended by a rope attached to the wrists, typically resulting in dislocated shoulders. Weights may be added to ...
. He finally confessed on July 5, 1628, in which he claimed that he had renounced
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
for the
Devil A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conce ...
and that he had seen twenty-seven of his colleagues at a sabbat. Junius was publicly burned to death one month later.


Confession

In his
confession A confession is a statement – made by a person or by a group of people – acknowledging some personal fact that the person (or the group) would ostensibly prefer to keep hidden. The term presumes that the speaker is providing information that ...
, Junius relates that in 1624, while in a difficult financial state, he was seduced by a woman who later proved to be a
succubus A succubus () is a female demon who is described in various folklore as appearing in the dreams of male humans in order to seduce them. Repeated interactions between a succubus and a man will lead to sexual activity, a bond forming between them, ...
and threatened to kill him unless he renounced
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
. At first Junius refused, but soon more
demon A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, occultism, and literature; these beliefs are reflected in Media (communication), media including f ...
s materialised and attacked him further, finally convincing him to accept the
Devil A devil is the mythical personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conce ...
as his God. He took the witch-name of Krix and was provided with a familiar named ''Füchsin'' ("Vixen"), at which point several local townsfolk revealed themselves as similarly allied with
Satan Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or ' ...
and congratulated him. Thereafter he regularly attended witch's
sabbats The Wheel of the Year is an annual cycle of seasonal festivals, observed by a range of modern pagans, marking the year's chief solar events (solstices and equinoxes) and the midpoints between them. Modern pagan observances are based to varying ...
, to which he rode on the back of a monstrous, flying black dog. At one such sabbat he attended a
Black Mass A Black Mass is a ceremony celebrated by various Satanic groups. It has allegedly existed for centuries in different forms, and the modern form is intentionally a sacrilegious and blasphemous parody of a Catholic Mass. In the 19th century the ...
at which
Beelzebub Ba'al Zabub , Ba'al Zvuv or Beelzebub ( ; ''Baʿal-zəḇūḇ''), also spelled Beelzebul or Belzebuth, and occasionally known as the Lord of the Flies, is a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted ...
made an appearance. Although his fellow witches and familiar demons had commanded him to kill his children in their name, he had been unable to perform this
sacrifice Sacrifice is an act or offering made to a deity. A sacrifice can serve as propitiation, or a sacrifice can be an offering of praise and thanksgiving. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Gree ...
, for which he was beaten. However, he did admit to having sacrificed his horse and burying a sacred wafer.


Letter to daughter

On July 24, shortly before his execution, Junius managed to write a letter to his daughter, Veronica, which was smuggled out of jail by his guard and successfully delivered. In the letter he defends his innocence, claims that those who testified against him have secretly begged his forgiveness, and recounts the abject horror of his
torture Torture is the deliberate infliction of severe pain or suffering on a person for reasons including corporal punishment, punishment, forced confession, extracting a confession, interrogational torture, interrogation for information, or intimid ...
(inflicted upon him by his brother-in-law and three others), from which his hands still shake at the time of writing the letter. He also says that at first he attempted to create a confession in which he could not identify the other witches, but was forced to name names under threat of further torture. The letter begins: "Many hundred thousand good-nights, dearly beloved daughter Veronica," and ends "Good night, for your father Johannes Junius will see you no more."


Full contents of letter

''Many hundred thousand good-nights, dearly beloved daughter Veronica. Innocent have I come into prison, innocent have I been tortured, innocent must I die. For whoever comes into the witch prison must become a witch or be tortured until he invents something out of his head and - God pity him- bethinks him of something. I will tell you how it has gone with me. When I was the first time put to the torture, Dr. Braun, Dr. Kotzendorffer, and two strange doctors were there. Then Dr. Braun, asks me, "Kinsman, how come you here?", I answer, "Through falsehood, through misfortune." "Hear, you," he says, "you are a witch; will you confess it voluntarily? If not, we'll bring in witnesses and the executioner for you." I said "I am no witch, I have a pure conscience in the matter; if there are a thousand witnesses, I am not anxious, but I'll gladly hear the witnesses." Now the chancellor's son was set before me ... and afterward Hoppfen Elss. She had seen me dance on Haupts-moor ... I answered: "I have never renounced God, and will never do it- God graciously keep me from it. I'll rather bear whatever I must." And then came also- God in highest Heaven have mercy- the executioner, and put the thumb-screws on me, both hands bound together, so that the blood ran out at the nails and everywhere, so that for four weeks I could not use my hands, as you can see from the writing ... Thereafter they first stripped me, bound my hands behind me, and drew me up in the torture. Then I thought heaven and earth were at an end; eight times did they draw me up and let me fall again, so that I suffered terrible agony .... ''And this happened on Friday, June 30, and with God's help I had to bear the torture. When at last the executioner led me back into the prison, he said to me: "Sir, I beg you, for God's sake confess something, for you cannot endure the torture which you will be put to; and even if you bear it all, yet you will not escape, not even if you were an earl, but one torture will follow after another until you say you are a witch. Not before that," he said, "will they let you go, as you may see by all their trials, for one is just like another" ... And so I begged, since I was in a wretched plight, to be given one day for thought and a priest. The priest was refused me, but the time for thought was given. Now, my dear child, see what hazard I stood and still stand. I must say that I am a witch, though I am not, - must now renounce God, though I have never done it before Day and night I was deeply troubled, but a last there came to me a new idea. I would not be anxious, but, since I had been given no priest with whom I could take counsel, I would myself think of something and say it. It were surely better that I just say it with mouth and words, even though I had not really done it'; and afterwards I would confess it to the priest, and let those answer for it who compel me to do it. ... And so I made my confession, as follows; but it was all a lie.'' ''Now follows, dear child, what I confessed in order to escape the great anguish and bitter torture, which it was impossible for me longer to bear. .... Then I had to tell what people I had seen t the witch-sabbath I said that I had not recognized them. "You old rascal, I must set the executioner at you. Say- was not the Chancellor there?" So I said yes. "Who besides?" I had not recognized anybody. So he said: "Take one street after another; begin at the market, go out on one street and back on the next." I had to name several persons there. Then came the long street. I knew nobody. Had to name eight persons there. Then the Zinkenwert- one person more. Then over the upper bridge to the Georgthor, on both sides. Knew nobody again. Did I know nobody in the castle- whoever it might be, I should speak without fear. And thus continuously they asked me on all the streets, though I could not and would not say more. So they gave me to the executioner, told him to strip me, shave me all over, and put me to the torture. "The rascal knows one on the market-place, is with him daily, and yet won't know him." By that they meant Dietmery: so I had to name him too.'' ''Then I had to tell what crimes I had committed. I said nothing. ..."Draw the rascal up!" So I said that I was to kill my children, but I had killed a horse instead. It did not help. I had also taken a sacred wafer, and had desecrated it. When I had said this, they left me in peace.'' ''Now dear child, here you have all my confession, for which I must die. And they are sheer lies and made-up things, so help me God. For all this I was forced to say through fear of the torture which was threatened beyond what I had already endured. For they never leave off with the torture till one confesses something; be he never so good, he must be a witch. Nobody escapes, though he were an earl. ...'' ''Dear child, keep this letter secret so that people do not find it, else I shall be tortured most piteously and the jailers will be beheaded. So strictly is it forbidden. ...Dear child, pay this man a dollar... I have taken several days to write this: my hands are both lame. I am in a sad plight. ... Good night, for your father Johannes Junius will never see you more. July 24, 1628.'' [And on the margin of the letter he added: ''Dear child, six have confessed against me at once: the Chancellor, his son, Neudecker, Zaner, Hoffmaisters Ursel, and Hoppfen Else - all false, through compulsion, as they have all told me, and begged my forgiveness in God's name before they were executed. ... They know nothing but good of me. They were forced to say it, just as I myself was.'']


See also

*Dorothea Flock *Georg Haan


External links


Trial transcript and text of letter


References

{{DEFAULTSORT:Junius, Johannes German people executed for witchcraft People executed in the Holy Roman Empire by burning German torture victims 1570s births 1628 deaths Mayors of places in the Holy Roman Empire 17th-century executions in the Holy Roman Empire Bamberg witch trials 17th-century German letter writers