)
, birth_date = c. 1670
, birth_place =
Kraków
Kraków (), or Cracow, is the second-largest and one of the oldest cities in Poland. Situated on the Vistula River in Lesser Poland Voivodeship, the city dates back to the seventh century. Kraków was the official capital of Poland until 159 ...
,
Polish–Lithuanian Commonwealth
The Polish–Lithuanian Commonwealth, formally known as the Kingdom of Poland and the Grand Duchy of Lithuania, and, after 1791, as the Commonwealth of Poland, was a bi- confederal state, sometimes called a federation, of Poland and Lithuania ...
, death_date = 3 May 1716 (
O.S.)
14 May 1716 (
N.S.)
, death_place =
Uppsala
Uppsala (, or all ending in , ; archaically spelled ''Upsala'') is the county seat of Uppsala County and the List of urban areas in Sweden by population, fourth-largest city in Sweden, after Stockholm, Gothenburg, and Malmö. It had 177,074 inha ...
,
Swedish Empire
The Swedish Empire was a European great power that exercised territorial control over much of the Baltic region during the 17th and early 18th centuries ( sv, Stormaktstiden, "the Era of Great Power"). The beginning of the empire is usually t ...
, spouse = Siphra
Anna Strömer (m. 1701)
, other_names = Moses Aaron
Johann Christian Jacob
, occupation = Schoolmaster (Melamed)
Hebrew teacher
Author
, notable_works = Likutei ha-Zohar
Me’irat Einayim
Eyn Sheyn Purim Shpil
Johan Kemper (1670–1716), formerly Moshe ben Aharon Ha-Kohen of
Kraków
Kraków (), or Cracow, is the second-largest and one of the oldest cities in Poland. Situated on the Vistula River in Lesser Poland Voivodeship, the city dates back to the seventh century. Kraków was the official capital of Poland until 159 ...
or Moses Aaron, baptized Johann Christian Jacob; was a Polish
Sabbatean Jew who converted from
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the ...
to
Lutheran
Lutheranism is one of the largest branches of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and Protestant Reformers, reformer whose efforts to reform the theology and practice of the Cathol ...
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesu ...
.
[Wolfson, Elliot R.]
Messianism in the Christian Kabbala of Johann Kemper
", ''The Journal of Scriptural Reasoning'', Volume 1, No. 1, August 2001 (also appears in Goldish et al. (2001)) His conversion was motivated by his studies in
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The de ...
and his disappointment following the failure of a prophecy spread by the Polish Sabbatean prophet Zadok of
Grodno
Grodno (russian: Гродно, pl, Grodno; lt, Gardinas) or Hrodna ( be, Гродна ), is a city in western Belarus. The city is located on the Neman River, 300 km (186 mi) from Minsk, about 15 km (9 mi) from the Polish ...
, which predicted that
Sabbatai Zevi
Sabbatai Zevi (; August 1, 1626 – c. September 17, 1676), also spelled Shabbetai Ẓevi, Shabbeṯāy Ṣeḇī, Shabsai Tzvi, Sabbatai Zvi, and ''Sabetay Sevi'' in Turkish, was a Jewish mystic and ordained rabbi from Smyrna (now İzmir, Turke ...
would return in the year 1695/6,
[Dole, George, F.]
Philosemitism in the Seventeenth Century
,''Studia Swedenborgiana'', Volume 7, No. 1, December 1990 It is unclear whether he continued to observe Jewish practices after his conversion.
Between 1696 and 1698 he worked for the Hebraist
Johann Christoph Wagenseil (1633-1705), for whom he composed a Yiddish
Purim play.
In March 1701 he was employed as a teacher of Rabbinic Hebrew at
Uppsala University
Uppsala University ( sv, Uppsala universitet) is a public research university in Uppsala, Sweden. Founded in 1477, it is the oldest university in Sweden and the Nordic countries still in operation.
The university rose to significance durin ...
in Sweden, until his death in 1716. Some scholars believe that he was
Emanuel Swedenborg
Emanuel Swedenborg (, ; born Emanuel Swedberg; 29 March 1772) was a Swedish pluralistic-Christian theologian, scientist, philosopher and mystic. He became best known for his book on the afterlife, ''Heaven and Hell'' (1758).
Swedenborg had ...
's Hebrew tutor.
[
During his time at ]Uppsala
Uppsala (, or all ending in , ; archaically spelled ''Upsala'') is the county seat of Uppsala County and the List of urban areas in Sweden by population, fourth-largest city in Sweden, after Stockholm, Gothenburg, and Malmö. It had 177,074 inha ...
, he wrote his three-volume work on the ''Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five ...
'' entitled ''Likutei ha-Zohar'' (''Compilations from the Zohar'', 1710-13). In it, especially its frist part ''Matteh Moshe'' (''The Staff of Moses'', 1710), he attempted to show that the ''Zohar'' contained the Christian doctrine of the Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the ...
.[
This belief also drove him to make a literal Hebrew translation of the ]Gospel of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and ...
from Syriac (1703). He also wrote ''Me'irat 'Enayim'' (''The Enlightenment of the Eyes''), (1704) a Christian Cabala commentary on Matthew, which emphasized the unity of the Old and New Testaments and used elements from the Sabbatean and non-Sabbatean Kabbalistic traditions to derive Christian beliefs and meanings from traditional Jewish beliefs and practices.
In his commentary on polemical treatment of Christianity in rabbinical literature he was one of the first Lutherans to comment on the connection between the form of the name "Joshua" used for Jesus in the Talmud, ''Yeshu'', instead of the normal ''Yeshua'' used for other figures, and connected the dropping of the final ayin
''Ayin'' (also ''ayn'' or ''ain''; transliterated ) is the sixteenth letter of the Semitic scripts, including Phoenician , Hebrew , Aramaic , Syriac ܥ, and Arabic (where it is sixteenth in abjadi order only).
The letter represen ...
with the ancient curse '' yimakh shemo.''
After his death, Kemper's student Andreas Norrelius (1679–1749) translated the commentary into Latin as ''Illuminatio oculorum'' (''The Light of the Eyes''),(1749).
Works
* ''Unterthäniger Bericht'' (1696)[Níels P. Eggerz, “Johan Kemper's (Moses Aaron's) Humble Account: A Rabbi between Sabbateanism and Christianity,” ''Early Modern Workshop: Resources in Jewish History 12 (2015): Continuity and Change in the Jewish Communities of the Early Eighteenth Century''.]
*
Eyn Sheyn Purim Shpil
' (1697)
* ''Hebrew Translation of Matthew's Gospel'' (1703)
* ''Meirat Enayim'' (1704)
* ''Likutei ha-Zohar'' (1710-1713)
Notes
References
*Eggerz, Níels P., “Purim in Altdorf: Johann Christoph Wagenseils Interesse am Jiddischen und dessen Kultur sowie seine Zusammenarbeit mit Johann Christian Jakob (Johan Kemper) und jüdischen Konvertiten im Allgemeinen,” in ''Zeitschrift für Religion- und Geistesgeschichte'' 71:2 (2019), 148–64.
*Eggerz, Níels P., “Zur Verfasserfrage des Altdorfer Purimspiels von 1697,” in ''Jiddistik Mitteilungen'' 62 (2019), 21–33.
*Eskhult, Josef (ed.), ''Andreas Norrelius' Latin translation of Johan Kemper's Hebrew commentary on Matthew: edited with introduction and philological commentary by Josef Eskhult'' Uppsala,2007.
*Eskhult, Mats, “Rabbi Kemper’s Case for Christianity in his Matthew Commentary, with Reference to Exegesis,” in ''Religious Polemics in Context: Papers Presented to the Second International Conference of the Leiden Institute for the Study of Religions (Lisor) Held at Leiden, 27–28 April, 2000,'' 148–64. Edited by Theo L. Hettema, Assen: Royal Van Gorcum, 2004.
*Goldish, M. Kottman, K.A. Popkin, R.H. Force, J.E. Laursen, J.C. (eds.), ''Millenarianism and Messianism in Early Modern European Culture: From Savonarola to the Abbé Grégoire''. Springer, 2001.
*Maciejko, P. "Mosheh Ben Aharon Ha-Kohen of Krakow," in Hundert, G.D. (ed.), ''The YIVO Encyclopedia of Jews in Eastern Europe,''. Yale, 2008.
*Shifra, A. "Another Glance at Sabbatianism, Conversion, and Hebraism in Seventeenth Century Europe: Scrutinizing the Character of Johan Kempper (sic) of Uppsala, or Moshe Son of Aharon of Krakow," in Elior, R. (ed.), ''The Sabbatian Movement and Its Aftermath: Messianism, Sabbatianism and Frankism,''(Hebrew), Hebrew University. Jerusalem.
*Wamsley, Rachel, “Characters against Type: Conversion, Mise-En-Page, and Counter-Exegesis in a Seventeenth-Century Purim Play,” in ''Lias'' 44 (2017), 59–88.
*Wolfson, E. “Messianism in the Christian Kabbalah of Johann Kemper,” in ''Millenarianism and Messianism in the Early Modern European Culture: Jewish Messianism in the Early Modern World'', 139-187. Edited by M. D. Goldish and R. H. Popkin. The Netherlands: Kluwer Academic Publishers, 2001
*Wolfson, E. “Angelic Embodiment and the Feminine Representation of Jesus: Reconstructing Carnality in the Christian Kabbalah of Johann Kemper,” in ''The “Jewish Body” in the Early Modern Period, ''395-426'. Edited by M. Diemling and G. Veltri. Leiden: Brill, 2008
{{DEFAULTSORT:Kemper, Johan
1670 births
1716 deaths
Christian Hebraists
Christian Kabbalists
Converts to Lutheranism from Judaism
Kabbalists
Writers from Kraków
17th-century Polish Jews
Polish Lutherans
Sabbateans
Uppsala University faculty
Translators of the New Testament into Hebrew
Jewish translators of the Bible
Lutheran biblical scholars