Biography
Bojo Jinul's birthname was Jeong and by age 15 he left his family to be ordained under Seon Master Jonghwi of the Sagulsan School, one of the nine mountain schools of Seon, receiving the ordination name "Jinul". This occurred in 1173. Regarding his training, Buswell observes:"The young monk's relationship with his preceptor does not seem to have been especially close, for his biographer states that he never had a permanent teacher. Chinul's intellect and his natural inclination toward solitude and retreat had been noticeable since his youth; with the fractious climate of the church in his days, he probably felt more comfortable learning to get along on his own considerable talents in seclusion. From early on in his vocation Chinul made up for the lack of personal instruction by drawing inspiration from the Buddhist scriptures. In the spirit of self-reliance that is central to Buddhism, he took responsibility for his own spiritual development and followed the path of practice outlined in the scriptures and confirmed through his own Sŏn meditation. Chinul's progress in Buddhist practice was, therefore, based on using scriptural instructions to perfect formal Sŏn practice."By 1182, Jinul passed the royal examination for monks and qualified for a higher administrative position, but turned it down to join the Seon sangha at Bojesa in
Teachings
Essence-Function
Essence-Function () is a key concept of Korean Buddhism. Essence-Function takes a particular form in the philosophy and writings of Jinul.Charles A. Muller, "The Key Operative Concepts in Korean Buddhist Syncretic Philosophy: Interpenetration (通達) and Essence-Function (體用) in Wŏnhyo, Chinul and Kihwa" cited in ''Bulletin of Toyo Gakuen University'' No. 3 (March 1995): 33-48.View of Nirvana
Jinul viewed Nirvana as a sublime essence that is present in all beings. This essence is the very nature of Buddha and has always been present in beings. Writing on the faith in such matters held by his own school, Jinul states: Jinul further believed that the true nature of all people is unchanging and that their minds are ultimately numinous and marked by awareness, even when seemingly in a state of delusion. In a discussion of Buddhist schools, he writes:See also
* Korean philosophyReferences
Further reading
*Buswell Jr., Robert E. ''Tracing Back the Radiance: Chinul's Korean Way of Zen''. Honolulu: University of Hawaii Press, 1991. *Buswell Jr., Robert E. ''The Korean Approach to Zen: The Collected Works of Chinul''. Honolulu: University of Hawaii Press, 1983. *Keel, Hee-Sung. ''Chinul: The Founder of the Korean Sŏn Tradition.'' Berkeley Buddhist Studies Series, 6. Berkeley: University of California at Berkeley, 1984. *Ko, Ik-chin. "Chinul's Explanation of Emptiness in the Meditation School." In ''Buddhism in Koryŏ: A Royal Religion'', 103-138. Korea Research Monograph 22. Berkeley: University of California at Berkeley, 1996External links
* {{Authority control 1158 births 1210 deaths Goryeo Buddhist monks 12th-century Korean philosophers Korean scholars of Buddhism Seon Buddhist monks Jogye Order Founders of Buddhist sects