Jimmy Crack Corn

"Jimmy Crack Corn" or "Blue-Tail Fly" is an American song which first became popular during the rise of blackface minstrelsy in the 1840s through performances by the Virginia Minstrels. It regained currency as a folk song in the 1940s at the beginning of the American folk music revival and has since become a popular children's song. Over the years, several variants have appeared.

Most versions include some idiomatic African American English, although General American versions now predominate. The basic narrative remains intact. On the surface, the song is a black slave's lament over his white master's death in a horse-riding accident. The song, however, is also interpreted as having a subtext of celebration about that death and of the slave having contributed to it through deliberate negligence or even deniable action.Mahar, William J. ''Behind the Burnt Cork Mask: Early Blackface Minstrelsy and Antebellum American Popular Culture'', pp. 234 ff. University of Illinois Press ( Champaign), 1999.Harris, Middleton & al
''The Black Book'', 35th ann. ed., p. 32
Random House (New York), 2009.Lott, Eric. ''Love and Theft: Blackface Minstrelsy and the American Working Class'', pp. 199–200. Oxford University Press (Oxford), 1993. .

Lyrics

"Jim Crack Corn, or the Blue tail Fly" (1846)

"De Blue Tail Fly, a Negro Song" (1846)

"De Blue Tail Fly" was published by both Keith's Music House and Oliver Ditson
Oliver Ditson (Boston), 1846. Hosted in ''Pre-1852 Minstrel Songs'' at Uncle Tom's Cabin & American Culture at the University of Virginia. Accessed July 1, 2014. in Boston in 1846, but Eric Lott (citing Hans NathanNathan, Hans. ''Dan Emmett and the Rise of Early Negro Minstrelsy'', pp. 429–431. University of Oklahoma Press ( Norman), 1962.) gives the version a date of 1844. This probably refers to Christy's Minstrels' ''Ethiopian Glee Book'', which has sometimes been mistakenly attributed to 1844; in fact, that series did not begin publishing until 1847 and did not include Christy's version of this song until its 1848 edition.

"Jim Crack Corn" (1847)

"Jim Crack Corn! I Don't Care." (1847)

"Jim Crack Corn." (1848)

Sometimes mistakenly attributed to 1844. With some minor change of punctuation, this is the version that was republished by Oliver Ditson in subsequent song books.

"Blue Tailed Fly" (c. 1850)

From ''Children of Destiny'' (1893)

Melody

The melody is similar to " Miss Lucy Long" and was originally set for piano accompaniment, although "De Blue Tail Fly" was marketed in Boston as one of "Emmett's Banjo Melodies". The four-part chorus favors a single bass and three tenors: the first and third tenors harmonize in thirds with the second completes the triads or doubles the root, sometimes crossing the melody line. The versions published in 1846 differed rather markedly: "De Blue Tail Fly" is modal (although Lhamar emends its B♭ notation to C minor) and hexatonic; "Jim Crack Corn", meanwhile, is in G major and more easily singable. Its simplicity has made it a common beginner's tune for acoustic guitar. The melody is a chain of thirds (G-B, F♯-A, G-B, C, B-D, C-E) harmonized a third above and below in the manner of the choruses in Italian opera.

Meaning

The first verses usually establish that the singer was initially a house slave charged with protecting the master and his horse from "the blue-tailed fly."''The Traditional Ballad Index'':

The Blue Tail Fly /nowiki>Laws I19/nowiki>]". This is possibly the blue bottle fly, but probably the mourning horsefly, a bloodsucking pest found throughout the American South. He is unsuccessful, the horse begins to buck, and the master is thrown and killed. A coroner's jury is convened to investigate the master's death, or the singer is criminally charged with that death, but the death is blamed on "the blue-tail fly" and the slave escapes culpability.

The chorus can be mystifying to modern listeners, but its straightforward meaning is that someone is roughly milling ("cracking") the old master's corn in preparation for turning it into hominy or liquor. There has been much debate, however, over the subtext. In the 19th century, the singer was often considered mournful and despondent at his master's death; in the 20th, celebratory: "Jimmy Crack Corn" has been called "the baldest, most loving account of the master's demise" in American song.

The debate has been further muddled by changes to the refrain over time. Throughout the 19th century, the lines referred to "Jim", "Jim Crack", or "Jim Crack Corn" and lacked any conjunction across the line's caesura; following the rise of highly-syncopated musical genres such as ragtime and jazz, anaptyxis converted the name to "Jimmy" or "Jimmie" and the "and" appeared, both putting more stress on their measures' backbeat. This has obscured some of the possible original meanings: some have argued that—as "Jim" was a generic name for slaves in minstrel songs—the song's "Jim" was the same person as its blackface narrator: Speaking about himself in the 3rd person or repeating his new masters' commands in apostrophe, he has no concern with his demotion to a field hand now that his old master is dead.

Another now-obscured possible meaning derives from ''jim crack'' being eye dialect for ' ("worthless"''Oxford English Dictionary'', 1st ed. "gimcrack, ''n.'' and ''adj.''" Oxford University Press (Oxford), 1899.Farmer, John & al
''Slang and Its Analogues Past and Present'', Vol. III: Fla–Hyps
1893.): The narrator is so overcome with emotion (be it pleasure or sorrow) that he has no concern at all about his gimcrack cracked corn, his substandard rations. Since "corn" was also a common rural American ellipsis and euphemism for "corn whiskey", it could also refer to the slave being so overcome that he has no concern about his rotgut alcohol. The 1811 Dictionary of Vulgar Tongue by Francis Grose defines a jimcrack as a "spruce woman", so perhaps the lyric refers to the slave being so sad he doesn't have interest in an approaching beautiful woman.

Other suppositions include that "cracking" or "cracking corn" referred to the now-obsolete English and Appalachian slang meaning "to gossip" or "to sit around chitchatting"; that the singer is resting from his oversight duties and allowing Jim to steal corn or corn liquor; that "Jim Crack" is simply a synonym for "Jim Crow" by means of the dialectical "crack" to reference the crake; or that it is all code for the old master "Jim" cracking his "corn" (skull) open during his fall. The 1847 version of the song published in London singularly has the lyrics "Jim Crack com, which could refer to a poor Southern cracker (presumably an overseer or new owner) or a minced oath for Jesus Christ (thus referencing indifference at the Judgment Day); the same version explicitly makes the fly's name a wordplay on the earlier minstrel hit " Long Tail Blue", about a horse. A number of racehorses have been named "Jim Crack" or "Blue Tail Fly" and, in at least one early-20th century variant of the song, it's given as the name of the horse that killed the master,
but that is not a common element of the song. (Another uncommon variant appeared in the 1847 ''Songs of Ireland'' published in New York: it has the slave being given away by the master.)

Explanations of the song based upon "jimmy" or "jimmie" being slaves' slang for crows or mules (here being allowed into the old master's corn fields instead of being chased away) or deriving "jimmy" from "gimme" are unsupported by the existing records. Pete Seeger, for instance, is said to have maintained that the original lyrics were "gimme cracked corn" and referred to a punishment in which a slave's bacon rations were curtailed, leaving him chickenfeed;Peterson, Pete.
RE: Jimmy Crack Corn and I Don't Care
on ''Mudcat''. Accessed January 2, 2006. the same lines could also just be asking for the whiskey jug to be passed around. The idea that Jim or Jimmy is "cracking open" a jug of whiskey is similarly unsupported: that phrasal verb is attested at least as early as 1803 but initially applied to literal ruptures; its application to opening the cap or cork of a bottle of alcohol was a later development.

History

The present song is generally credited to Dan Emmett's Virginia Minstrels,Place, Jeff & al
"Blue Tail Fly" (liner notes).
''American Favorite Ballads'', Vol. 1. Smithsonian Folkways, 2002. whose shows in New York City in the mid-1840s helped raise minstrelsy to national attention."Dan Emmett" in ''The Encyclopedia of New York City''
2nd ed. Along with " Old Dan Tucker", the tune was one of the breakout hits of the genre and continued to headline Emmett's acts with Bryant's Minstrels into the 1860s. It was also a common song of Tom Rice.Lhamon, W.T. Jr
''Jump Jim Crow: Lost Plays, Lyrics, and Street Prose of the First Atlantic Popular Culture'', p. 21
Harvard University Press (Cambridge), 2003. The song was first published (with two distinct sets of lyrics) in Baltimore and Boston in 1846, although it is sometimes mistakenly dated to 1844. However, as with later rockabilly hits, it is quite possible Emmett simply received credit for arranging and publishing an existing African-American song. The song was certainly picked up by slaves and became widely popular among them. The chorus of the song not uncommonly appeared in the middle of other African-American folk songs, one of which may have been its original source.

The song differed from other minstrel tunes in long remaining popular among African Americans: it was recorded by both Big Bill Broonzy and Lead Belly after World War II.

Abraham Lincoln was an admirer of the tune, calling it "that buzzing song". Throughout the 19th century, it was usually accompanied by the harmonica or by humming which mimicked the buzzing of the fly (which on at least one occasion was noted disrupting the parliament of Victoria, Australia.). Lincoln would ask his friend Ward Lamon to sing and play it on his banjoWright, John
''The Language of the Civil War'', p. 35: "Blue Tail Fly"
Greenwood Publishing. and likely played along on his harmonica. It is said that he asked for it to be played as the lead-in to his address at Gettysburg.Fuld, James J
''The Book of World-Famous Music: Classical, Popular, and Folk'', 5th ed., p. 312
Dover Publications (New York), 2000.

Following World War II, the "Blue Tail Fly" was repopularized by the Andrews Sisters' 1947 recording with the folk singer Burl Ives. It then became part of the general Folk Revival through the '50s and early '60s before losing favor to more politically charged fare, as parodied by Tom Lehrer's " Folk Song Army". A 1963 ''Time'' article averred that "instead of ... chronicling the life cycle of the blue-tailed fly", the "most sought-after folk singers in the business"—including Pete Seeger, Theodore Bikel, and Bob Dylan—were "singing with hot-eyed fervor about police dogs and racial murder". All the same, Seeger claimed to have been present when Alan Lomax first taught the song to Burl Ives for a CBS radio showSeeger, Peter. ''American Favorite Ballads''. Music Sales (New York), 1961. and their duet at the 92nd Street Y in New York City in 1993 was Ives' last public performance.

The song has also occurred as instrumentals:
* An instrumental rock & roll rendition, "Beatnik Fly", was recorded by Johnny and the Hurricanes in 1959, and released on Warwick Records, catalog number M-520. It charted on the Billboard Hot 100 at number 15 in the US, and number 8 in the UK.
* A surf version (inspired by "Beatnik Fly"), "Foam And Fiberglass", was recorded by Mike Adams and the Red Jackets on the album ''Surfers Beat'' by Crown Records in 1963.

Seeger maintained that the song's subtext gave it a social justice element but began (with 1953's ''American Folksongs for Children'') to perform and market the work as a children's sing-along. Usually under the name "Jimmy Crack Corn", it remains common at campfires and summer camps. It is also sampled in a number of rap songs—including Tuff Crew and Eminem's compositions (both titled "Jimmy Crack Corn")—playing on the present usage of " crack".

In popular culture

A commercial for Cingular Wireless in December 2006 raised some controversy when a character having a conversation with "Jim" begins referring to him by every nickname he can think of including Jimmy Crack Corn. Following "a half dozen complaints", Cingular edited out the sequence.

See also

* " Shoo, Fly, Don't Bother Me!"
* " Polly Wolly Doodle", another minstrel song still sung by American children
* '' Slave Songs of the United States''
* Songs of the Underground Railroad

References

External links

Full lyrics of Dorothy Scarborough's 1925 account
in ''On the Trail of Negro Folk-Songs'' at Archive.org
*
Jimmy Crack Corn
, a modern version recorded in ''From My People: 400 Years of African American Folklore'' (Google Books)
*

Blue-Tail Fly, The /nowiki>Laws I19/nowiki>] at the ''Traditional Ballad Index''

Lyr Add: (De) Blue Tail Fly
discussion on Mudcat.org gives several variants of title and lyrics, early publication information; its links include numerous other discussions of the song. Accessed September 10, 2005.

Jimmy Crack Corn – Man or Myth
discussion on Mudcat.org includes discussion of lyrics, cites further sources. Accessed September 10, 2005.

{{Authority control

1840s songs
American folk songs
American poems
Blue Tail Fly
Blackface minstrel songs
Blue Tail Fly, The
Blue Tail Fly
Pete Seeger songs
Songs about death
Songs about fictional male characters
Songs about insects
Songs of the American Civil War