Jesuits And Nazism

At the outbreak of World War II, the Society of Jesus (Jesuits) had 1700 members in Nazi Germany, divided into three provinces: Eastern, Lower and Upper Germany. Nazi leaders had some admiration for the discipline of the Jesuit order, but opposed its principles. Of the 152 Jesuits murdered by the Nazis across Europe, 27 died in captivity or its results, and 43 in the concentration camps.

Hitler was anticlerical and had particular disdain for the Jesuits. The Jesuit Provincial, Augustin Rosch, ended the war on death row for his role in the July Plot to overthrow Hitler. The Catholic Church faced persecution in Nazi Germany and persecution was particularly severe in Poland. The Superior General of the Jesuits at the outbreak of War was Wlodzimierz Ledochowski, a Pole. Vatican Radio, which spoke out against Axis atrocities, was run by the Jesuit Filippo Soccorsi.Vincent A. Lapomarda; ''The Jesuits and the Third Reich''; 2nd Edn, Lewiston, New York: Edwin Mellen Press; 2005; pp. 266–267

Jesuits made up the largest contingent of clergy imprisoned in the Priest Barracks of Dachau Concentration Camp, where some 30 Jesuits died. Several Jesuits were prominent in the small German Resistance, including the influential martyr Alfred Delp of the Kreisau Circle. The German Jesuit Robert Leiber acted as intermediary between Pius XII and the German Resistance. Among the Jesuit victims of the Nazis, Germany's Rupert Mayer has been beatified. Among twelve Jesuit "Righteous Gentiles" recognised by Yad Vashem is Belgium's Jean-Baptiste Janssens, who was appointed Superior General of the Jesuits after the War.

Nazi attitudes to the Jesuits

Heinrich Himmler was impressed by the Order's organisational structure.Vincent A. Lapomarda; ''The Jesuits and the Third Reich''; 2nd Edn, Lewiston, New York: Edwin Mellen Press; 2005; p. 12 Hitler wrote favourably of their influence on architecture and on himself in ''Mein Kampf''. But Nazi ideology could not accept an autonomous establishment whose legitimacy did not spring from the government and it desired the subordination of the church to the State. According to historians Kershaw, Bullock, Evans, Fest, Phayer, Shirer and others, Hitler eventually hoped to eradicate Christianity in Germany.*Richard J. Evans; ''The Third Reich at War''; Penguin Press; New York 2009, p. 547: Evans writes that Hitler believed that in the long run National Socialism and religion would not be able to co-exist, and stressed repeatedly that Nazism was a secular ideology, founded on modern science: "Science, he declared, would easily destroy the last remaining vestiges of superstition". Germany could not tolerate the intervention of foreign influences such as the Pope and "Priests, he said, were 'black bugs', 'abortions in black cassocks'".
* Alan Bullock; Hitler: A Study in Tyranny; HarperPerennial Edition 1991; p. 219: "Once the war was over, itlerpromised himself, he would root out and destroy the influence of the Christian churches, but until then he would be circumspect."
* Michael Phayer
''The Response of the German Catholic Church to National Socialism''
, published by Yad Vashem: "By the latter part of the decade of the Thirties, church officials were well aware that the ultimate aim of Hitler and other Nazis was the total elimination of Catholicism and of the Christian religion. Since the overwhelming majority of Germans were either Catholic or Protestant. this goal had to be a long-term rather than a short-term Nazi objective."
* Shirer, William L.
''Rise and Fall of the Third Reich: A History of Nazi Germany''
p. 240, Simon and Schuster, 1990: " ... under the leadership of Rosenberg, Bormann and Himmlerbacked by Hitlerthe Nazi regime intended to destroy Christianity in Germany, if it could, and substitute the old paganism of the early tribal Germanic gods and the new paganism of the Nazi extremists."
*Ian Kershaw; ''Hitler: a Biography''; Norton; 2008 Edn; pp. 295–297: Hitler's impatience with the churches, wrote Kershaw, "prompted frequent outbursts of hostility. In early 1937 he was declaring that 'Christianity was ripe for destruction', and that the Churches must yield to the "primacy of the state", railing against any compromise with "the most horrible institution imaginable".

Hitler biographer Alan Bullock wrote that though Hitler was raised as a Catholic, and retained some regard for the organisational power of Catholicism, he had utter contempt for its central teachings which he said, if taken to their conclusion, "would mean the systematic cultivation of the human failure."Alan Bullock; '' Hitler: a Study in Tyranny''; HarperPerennial Edition 1991; p. 218 Richard J. Evans wrote that Hitler believed that in the long run National Socialism and religion would not be able to co-exist, and stressed repeatedly that Nazism was a secular ideology, founded on modern science: "Science, he declared, would easily destroy the last remaining vestiges of superstition." Germany could not tolerate the intervention of foreign influences such as the Pope, and "priests, he said, were 'black bugs', 'abortions in black cassocks.'"

Although the broader membership of the Nazi Party after 1933 came to include many Catholics, aggressive anti-Church radicals like Goebbels, Martin Bormann, and Himmler saw the ''kirchenkampf'' campaign against the Churches as a priority concern, and anti-church and anticlerical sentiments were strong among grassroots party activists.Ian Kershaw; ''Hitler a Biography''; 2008 Edn; W.W. Norton & Co; London; pp. 381–382

The Minister for Propaganda Joseph Goebbels wrote that on the "Church Question... after the war it has to be generally solved.... There is, namely, an insoluble opposition between the Christian and a heroic-German world view." Hitler's chosen deputy and private secretary from 1941, Martin Bormann, said publicly in 1941 that "National Socialism and Christianity are irreconcilable." In 1937, Himmler wrote: "We live in an era of the ultimate conflict with Christianity. It is part of the mission of the SS to give the German people in the next half century the non-Christian ideological foundations on which to lead and shape their lives."

Jesuit attitudes to the Nazis

According to the Jesuit historian Lapomarda, the Jesuits "resisted the evil policies of the Third Reich, and, as a consequence, suffered very much for such opposition to the Nazis in Europe." Jesuit journalists were critical of the Nazi takeover in ''Stimmen der Zeit'', and the Nazis had the journal closed.Vincent A. Lapomarda; ''The Jesuits and the Third Reich''; 2nd Edn, Lewiston, New York: Edwin Mellen Press; 2005; p. 14 Jesuits Jakob Notges and Anton Koch wrote firmly against the anti-Christian sentiments of the official Nazi philosopher Alfred Rosenberg.

According to Lapomarda, there was "no doubt" about the Jesuit Superior General Ledochowski's concern to thwart the Germans in Europe once they had invaded Poland, "Even if he had at one time entertained, as alleged by one historian, the conception of a union of a Catholic bloc in Europe against the Communists in the East and the Protestants in the West, events had dramatically altered that vision." Wlodimir Ledóchowski accurately surmised Hitler's perfidious nature, and predicted the Hitler-Stalin Pact, and he used the Jesuit-run Vatican Radio service to broadcast condemnations of Nazi crimes in Poland, that led to German Government protests and assisted underground resistance movements in occupied Europe.

Nazi persecution of the Jesuits

The Nazis disliked the Catholic and Protestant churches.Gill, Anton (1994). ''An Honourable Defeat; A History of the German Resistance to Hitler''. Heinemann Mandarin. 1995 paperback , pp. 14–15 Prosecutors at the Nuremberg Trials submitted that Hitler and his inner circle engaged in a criminal conspiracy and slow and cautious policy to eliminate Christianity. The Church suffered Persecution in Nazi Germany and some 152 Jesuits were killed under the reign of the Nazis – 27 died in captivity (or its results) and 43 died in the concentration camps.Vincent A. Lapomarda; ''The Jesuits and the Third Reich''; 2nd Edn, Lewiston, New York: Edwin Mellen Press; 2005; Appendix A.

Jesuit journals were raided, closed and suspended. The Nazis cracked down on Jesuit schools, which were gradually closed under Nazi pressure.

The Jesuit-educated Bishop Clemens August von Galen's famous 1941 denunciations of Nazi euthanasia were partly motivated by the seizure of Jesuit properties by the Gestapo in his home city of Münster.

Priest barracks of Dachau

In ''Dachau: The Official History 1933–1945'', Paul Berben wrote that under the reign of the Nazis, clergy were watched closely, and frequently denounced, arrested and sent to concentration camps. The Priest Barracks of Dachau Concentration Camp (in German ''Pfarrerblock'', or ''Priesterblock'') incarcerated clergy who had opposed the Nazi regime of Adolf Hitler.

Of a total of 2,720 clergy recorded as imprisoned at Dachau, the overwhelming majority, some 2,579 (or 95%) were Catholic. Berben noted that R. Schnabel's 1966 investigation ''Die Frommen in der Hölle'' found an alternative total of 2,771 and included the fate all the clergy listed, with 692 noted as deceased and 336 sent out on "invalid trainloads" and therefore presumed dead. Members of the Jesuit order were the largest group among the incarcerated clergy at Dachau.Vincent A. Lapomarda; ''The Jesuits and the Third Reich''; 2nd Edn, Lewiston, New York: Edwin Mellen Press; 2005; pp. 140–141 Around 400 German priests were sent to Dachau, though Polish priests made up the greatest contingent. Lapomarda lists some 30 Jesuits as having died at Dachau (of a total of 43 Jesuits who died in the concentration camps). Among the Jesuits to survive Dachau was Adam Kozłowiecki (who later served as a Cardinal).

Jesuits and the Resistance

Rupert Mayer

The Blessed Rupert Mayer, a Bavarian Jesuit and World War I army chaplain, had clashed with the National Socialists as early as 1923. Continuing his critique following Hitler's rise to power, Mayer was imprisoned in 1939 and sent to Sachsenhausen concentration camp. As his health declined, the Nazis feared the creation of a martyr and sent him to Ettal Abbey, but Meyer died in 1945.

The Vatican

With Poland overrun in 1939 but France and the Low Countries yet to be attacked, the small German Resistance wanted the Pope's assistance in preparations for a coup to oust Hitler. The Pope's Private Secretary, the German Jesuit Fr. Robert Leiber, acted as the intermediary between Pius XII and the German Resistance. He met with Abwehr officer Josef Müller, who visited Rome in 1939 and 1940.Peter Hoffmann; ''The History of the German Resistance 1933–1945''; 3rd Edn (First English Edn); McDonald & Jane's; London; 1977; pp. 161, 294

The Vatican agreed to offer the machinery for mediation between the German military resistance and the Allies.Peter Hoffmann; ''The History of the German Resistance 1933–1945''; 3rd Edn (First English Edn); McDonald & Jane's; London; 1977; p. 160William L. Shirer; ''The Rise and Fall of the Third Reich''; Secker & Warburg; London; 1960; pp. 648–649 On May 3, Müller told Fr Leiber that invasion of the Netherlands and Belgium was imminent.Peter Hebblethwaite; ''Paul VI, the First Modern Pope''; HarperCollinsReligious; 1993; p. 143 The Vatican advised the Netherlands envoy to the Vatican that the Germans planned to invade France through the Netherlands and Belgium on May 10. The Vatican also sent a coded radio message to its nuncios in Brussels and The Hague.

Alfred Jodl noted in his diary that the Germans knew the Belgian envoy to the Vatican had been tipped off, and the Führer was greatly agitated by the danger of treachery. The German invasion of the Low Countries followed on May 10 and Belgium, the Netherlands and Luxembourg were quickly overwhelmed. In 1943, Müller was arrested. Müller spent the rest of the war in concentration camps, ending up at Dachau. Lieber was under the surveillance of the Gestapo. Hans Bernd Gisevius was sent in place of Müller to advise of the developments and met with Leiber.

The Kreisau Circle

Religious motivations were particularly strong in the Kreisau Circle of the Resistance. Formed in 1937, though multi- denominational it had a strongly Christian orientation. Its outlook was rooted both in German romantic and idealist tradition and in the Catholic doctrine of natural law. The Circle pressed for a coup against Hitler, but being unarmed was dependent on persuading military figures to take action.Ian Kershaw; ''Hitler a Biography''; 2008 Edn; W.W. Norton & Co; London; p. 823

Among the central membership of the Circle were the Jesuit Fathers Augustin Rösch, Alfred Delp and Lothar König. Bishop von Preysing had contact with the group.Anton Gill; ''An Honourable Defeat; A History of The German Resistance to Hitler''; Heinemann; London; 1994; p. 161 The Catholic conservative Karl Ludwig von Guttenberg brought the Jesuit Provincial of Southern Germany Augustin Rösch into the Kreisau Circle, along with Alfred Delp. For figures like Rösch, the Catholic trade unionists Jakob Kaiser and Bernhard Letterhaus, and the July Plot leader Klaus von Stauffenberg, "religious motives and the determination to resist would seem to have developed hand in hand."Graml, Mommsen, Reichhardt & Wolf; ''The German Resistance to Hitler''; B. T. Batsford Ltd; London; 1970; p. 225

According to Gill, "Delp's role was to sound out for he group's leaderMoltke the possibilities in the Catholic community of support for a new, post-war Germany."Anton Gill; An Honourable Defeat; A History of ''The German Resistance to Hitler''; Heinemann; London; 1994; p. 164 Rösch and Delp also explored the possibilities for common ground between Christian and socialist trade unions. Lothar König, S.J., became an important intermediary between the Circle and bishops Gröber of Freiburg and Preysing of Berlin.

The Kreisau group combined conservative notions of reform with socialist strains of thought – a symbiosis expressed by Alfred Delp's notion of "personal socialism".Graml, Mommsen, Reichhardt & Wolf; ''The German Resistance to Hitler''; B. T. Batsford Ltd; London; 1970; pp. 86–87 The group rejected Western models, but wanted to "associate conservative and socialist values, aristocracy and workers, in a new democratic synthesis which would include the churches. Delp wrote: "It is time the 20th Century revolution was given a definitive theme, and the opportunity to create new and lasting horizons for humanity" by which he meant, social security and the basics for individual intellectual and religious development. So long as people lacked dignity, they would be incapable of prayer or thought. In ''Die dritte Idee'' ("The Third Idea"), Delp expounded on the notion of a third way, which, as opposed to Communism and capitalism, might restore the unity of the person and society.

The Solf Circle

Another non-military German Resistance group, dubbed the "Frau Solf Tea Party" by the Gestapo, included the Jesuit Fr Friedrich Erxleben.William L. Shirer; ''The Rise and Fall of the Third Reich''; Secker & Warburg; London; 1960; pp. 1025–1026 The purpose of the Solf Circle was to seek out humanitarian ways of countering the Nazi regime. It met at either Frau Solf or Elizabeth von Thadden's home. Von Thadden was a Christian educational reformer and Red Cross worker. Otto Kiep and most of the group were arrested in 1941 and executed.

The Holocaust

In his history of the heroes of the Holocaust, the Jewish historian Martin Gilbert notes that priests and nuns of orders like the Jesuits, Franciscans and Benedictines hid Jewish children in monasteries, convents and schools to protect them from the Nazis.Martin Gilbert; ''The Righteous: the Unsung Heroes of the Holocaust''; Holt Paperback; New York; 2004; Preface Historically, Jesuits had at times used their influence against the Jews in Catholic countries, and, according to Lapomarda, from the 16th century Jewish people and Jesuits had often found themselves in opposition. In the 1930s, the Jesuits still had a rule banning people of Jewish ancestry from joining the Jesuits.

Fourteen Jesuit priests have been formally recognized by Yad Vashem, the Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, for risking their lives to save Jews during the Holocaust of World War II. These are: Roger Braun (1910–1981) of France; Pierre Chaillet

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