Jan-Fishan Khan

Saiyed Muhammed Khan, better known by his title as Jan-Fishan Khan, was a 19th-century Afghan noble chieftain (nawab)Obituary of Idries Shah, The Independent (London) of 26 November 1996., pp. 19–26 He participated in the First Anglo-Afghan War (1839–42) and the Indian Rebellion of 1857, and on both occasions, he supported the British. For his services to the British, Khan was granted the estate of Sardhana and is the forefather of the Nawabs of Sardhana.

Background

Jan-Fishan Khan was the son of an Afghan noble, Saiyed Qutubuddin Hashmi, of Paghman, the family's ancestral home in Afghanistan. His family has historically claimed descent from Ali ar-Ridha, the eighth Imam, through Najmuddin Kubra and the Arab Sufi Saiyed Bahaudin Shah.

Life

In the First Anglo-Afghan War, Saiyed Muhammed Khan, also known to the British as the "Laird of Pughman",Sale, Florentia Wynch (1844). ''A Journal of the Disasters in Affghanistan, 1841-2''. London: John Murray, pp. 45, 142, 373 supported Shah Shuja and the British Army against other Afghan forces,, p. 13; reprint by Elibron Classics (2001): apparently in order to honour a family allegiance to Shah Shuja. In 1840, he was awarded the title "Jan-Fishan Khan" by Shah Shuja for his support.Text accompanying lithograph depicting Jan-Fishan Khan, Leicester Galleries
Retrieved on 14 November 2008.

Lady Florentia Sale established the military action for which Saiyed Muhammad Khan received his title of Jan-Fishan Khan. She wrote the following in her eyewitness account of the First Afghan War titled "A Journal of the Disasters in Affghanistan, 1841-42":

"I observe I have mentioned the Laird of Pughman,--a sobriquet applied to a good man, and a true one to the Shah and us. His proper name was the Syud Mahommed Khan; and for the good service he did in the Kohistan with Sale's force he obtained the honorary title of Jan Fishan Khan,..."

Professor Wheeler M. Thackston, a renowned linguist of Persian, Arabic, Syriac and Chaghatai has stated the following interpretation of the title Jan-Fishan: "The Persian compound ''jān-fishān'' (جان‌فشان) means self-sacrificing. Literally it means 'soul-strewing' in the sense that one is willing to 'strew,' or offer, one's life in loyal service. It is a synonym of ''jān-nisār'' (جان‌نثار) and ''jān-sipār'' (جان‌سپار), which were awarded as titles to Jan-Nisar Khan and Jan-Sipar Khan by Jahangir and Shahjahan."

According to writer James Moore, the title means "The Zealot" (however this is a misunderstanding of the meaning of the Persian idiom which can mean "zealous" in the sense of "ready to sacrifice one's life", as it is defined in Steingass). First published 1892. New edition 2007.See Steingass dictionar
on-line search
/ref> One of Jan-Fishan Khan's descendants Saira Shah has correctly explained that this ''nom de guerre'' translates literally as "scatterer of souls"., p. 19. Also see similar interpretations of the title i
Sale (1844)
Retrieved on 14 November 2008. Shah recounts that the appellation has a double meaning: first, that of a noble chieftain scattering the souls of his enemies, and second, one based on a Sufi couplet describing the supplicant's devotion to God:

Having accompanied Sir Robert Sale's force on its march from Kabul to Jalalabad, Jan-Fishan Khan was honourably mentioned in dispatches for his assistance. In the Indian Rebellion of 1857, Jan-Fishan Khan again helped the British to quell the mutiny.Letter from Col. R.J.H. Birch, Secretary to the Government of India in ''Indian Mutiny 1857 - 58 -- Vol.1'' briefly mentions Khan's help for the British. Lethbridge (1893) gives the following summary in ''The Golden Book of India'', a genealogical and biographical source:

Exiled from Kabul ever since the British retreat from Afghanistan, Jan-Fishan Khan eventually came to settle in Sardhana, a town near Meerut in the North-Indian state of Uttar Pradesh, and was given the hereditary title of Nawab of Sardhana in recognition of his services. He had lost several of his sons in the fighting.

The Sardhana estate

According to the ''Imperial Gazetteer of India'' (1908): On account of services rendered to Sir Alexander Burnes in his Kabul mission, and subsequently to the British in the retreat from Kabul, a pension of Rs. 1,000 a month was given to the family, which settled at Sardhana. As a reward for subsequent help to the British in putting down the Indian mutiny, the title of Nawab Bahadur, and confiscated estates assessed at Rs. 10,000 per annum, were conferred on Jan Fishan Khan, with concessions as to the revenue assessed. The pension was also made permanent. During the lifetime of the first Nawab, and for some time after, the family added largely to the estate, but speculations in indigo and personal extravagance caused losses. The estate was taken under the Court of Wards in 1895, and in 1901 the debts, amounting to 1 million (100,000 = 100,000 Rupees), were paid off by a loan from Government.''Imperial Gazetteer of India'', v. 22, p. 105, Oxford, 1908. Retrieved fro
here
on 2008-11-14.

Tradition has it that the town of Sardhana (population 12,059 in 1891, growing to 12,467 in 1901 and 47,970 by 2001) was founded by a Raja Sarkat, whose family ruled there until their expulsion by the Muslims. Sardhana was once famous as the residence of the Catholic ruler Begum Samru.

Sufi connection

According to his descendant Idries Shah's obituary, as well as being an Afghan noble chieftain, Jan-Fishan Khan was also a Sufi sage.

Statements attributed to Jan-Fishan Khan by Idries Shah in his books on Sufism include: "The candle is not there to illuminate itself", "You may follow one stream. Realize that it leads to the Ocean. Do not mistake the stream for the Ocean" and "The visible places of Sufi study are like lamps in the dark. The inner places are like the Sun in the sky. The lamp illuminates an area for a time. The sun abolishes the dark". Khan also features in several teaching stories and some didactic passages in these books.Idries Shah, '' The Way of the Sufi'', pp 152, 186, 269-270, Octagon Press, 1980. It also contains a passage in the section 'Letters and Lectures' entitled 'Which do you seek -- appearance or reality', attributed to Jan-Fishan Khan.

Descendants

After Jan-Fishan Khan's death in 1864, his three sons succeeded him as Nawab, the last being Saiyid Ahmad Shah, who succeeded in 1882.

Jan-Fishan Khan has a number of notable descendants, including his great-grandson, the author and diplomat the Sirdar Ikbal Ali Shah who married the author and traveller Saira Elizabeth Luiza Shah; great-great-grandchildren: the authors and Sufi teachers Idries Shah, and Omar Ali-Shah, the storyteller Amina Shah, retired Indian Army general Zameer Uddin Shah and actor Naseeruddin Shah; and great-great-great-grandchildren: the author and filmmaker Tahir Shah, his twin sister Safia Nafisa Shah, who edited the book ''Afghan Caravan'',Review of ''Afghan Caravan'' by Safia Shah
Retrieved on 14 November 2008. author, reporter and documentary filmmaker Saira Shah, filmmaker Arif Ali-Shah, who has led Sufi study groups, and Indian actors Mohommed Ali Shah, Imaad Shah and Vivaan Shah.

References

Further reading

* Sale, Florentia Wynch (1844)
''A Journal of the Disasters in Affghanistan, 1841-2''
London: John Murray.

External links

Lithograph with accompanying text from Leicester Galleries, depicting Jan-Fishan Khan

{{DEFAULTSORT:Khan, Jan-Fishan
1864 deaths
Jan-Fishan Khan
Afghan warlords
Indian Muslims
Indian people of Afghan descent
Year of birth unknown