Italian-Canadian

Italian Canadians or Italo-Canadians (; ) are Canadian-born citizens who are fully or partially of Italian descent, whose ancestors were Italians who migrated to Canada as part of the Italian diaspora, or Italian-born people in Canada. According to the 2021 Census of Canada, 1,546,390 Canadians (4.3% of the total population) claimed full or partial Italian ancestry. They comprise a subgroup of Southern European Canadians which is a further subgroup of European Canadians. The census enumerates the entire Canadian population, which consists of Canadian citizens (by birth and by naturalization), landed immigrants and non-permanent residents and their families living with them in Canada. Residing mainly in central urban industrial metropolitan areas, Italian Canadians are the seventh largest self-identified ethnic group in Canada behind French, English, Irish, Scottish, German and Chinese Canadians.

Italian immigration to Canada started as early as the mid 19th century. A substantial influx of Italian immigration to Canada began in the early 20th century, primarily from rural southern Italy, with immigrants primarily settling in Toronto and Montreal. During the interwar period after World War I, new immigration laws in the 1920s limited Italian immigration. During World War II, approximately 600 to 700 Italian Canadian men were interned between 1940 and 1943 as potentially dangerous enemy aliens with alleged fascist connections.

A second wave of immigration occurred after the World War II, and between the early 1950s and the mid-1960s, approximately 20,000 to 30,000 Italians immigrated to Canada each year, many of the men working in the construction industry upon settling. Pier 21 in Halifax, Nova Scotia was an influential port of Italian immigration between 1928 until it ceased operations in 1971, where 471,940 individuals came to Canada from Italy, making them the third largest ethnic group to immigrate to Canada during that time period. In the late 1960s, the Italian economy experienced a period of growth and recovery, removing one of the primary incentives for emigration. The importance of the family unit of Italian Canadians has provided a central role in the adaptation of newer socioeconomic realities. In 2010, the Government of Ontario proclaimed the month of June as Italian Heritage Month, and in 2017, the Government of Canada also declared the month of June as Italian Heritage Month across Canada.

History

The first explorer to coastal North America was the Venetian John Cabot (Giovanni Caboto), making landfall in Cape Bonavista, Newfoundland and Labrador, in 1497. His voyage to Canada and other parts of the Americas was followed by his son Sebastian Cabot (Sebastiano Caboto) and Giovanni da Verrazzano. Immediately after the unification of Italy, the young nation experienced the phenomenon of emigration on a massive scale. While until that time the migratory destinations had been mostly European, starting in the second half of the 19th century transatlantic emigration to the Americas emerged, in the direction of lands that became typical destinations for Italians. The first Canadian census enumerating the population was not conducted until 1871. At this time, there were only 1,035 people of Italian origin that lived in Canada. A number of Italians were imported, often as " soldiers of fortune" and " men of letters", to work as navvies in the construction of the Canadian Pacific Railway. In 1904, 3,144 of the 8,576 seasonal Canadian Pacific Railway workforce were Italian men. Italian workers in that period, as described by Lucy di Pietro, a manager of the Association for the Memory of Italo-Canadian Immigrants, were seen "as transients and judged, according to the stereotype, as warm-blooded people with violent and criminal dispositions". Italians were among the immigrants considered "undesirable", as expressed in Canada's first law concerning immigration, dating back to 1869. This law provided for certain categories of foreigners deemed more "desirable", precisely, for reasons of cultural affinity or stereotypes related to labor industriousness, favoring workers from Great Britain or Northern European countries. Italians were usually referred to by the nickname ''navvies'', short for ''navigator'', a term coined in England to refer to laborers and which from 1830 onwards was applied in a derogatory sense to those who worked on tunnel or railway construction in uncomfortable conditions.

A substantial influx of Italian immigration to Canada began in the early 20th century when over 60,000 Italians moved to Canada between 1900 and 1913. These were largely peasants from southern Italy and agrarian parts of the northeast (Veneto and Friuli). In 1905, the ''Royal Commission appointed to Inquire into the Immigration of Italian Labourers to Montreal and alleged Fraudulent Practices of Employment Agencies'' was launched into deceptive tactics used by ''padroni'', labour brokers that recruited Italian workers for Canadian employers. These numbers were dwarfed in comparison to those of the United States, however, where about four million Italians immigrated between 1880 and 1920. Italian Canadians primarily immigrated to Toronto and Montreal. In Toronto, the Italian population increased from 4,900 in 1911, to 9,000 in 1921, constituting almost two percent of Toronto's population. Italians in Toronto and in Montreal soon established ethnic enclaves, especially Little Italies in Toronto and in Montreal. Smaller communities also arose in Vancouver, Hamilton, Niagara Falls, Guelph, Windsor, Thunder Bay, Sault Ste. Marie, Ottawa and Sherbrooke. Many also settled in mining communities in British Columbia (Trail), Alberta ( Crowsnest Pass), Cape Breton Island (Inverness), and Northern Ontario ( Sault Ste. Marie and Fort William).

This migration was largely halted after World War I, new immigration laws in the 1920s, and the Great Depression limited Italian immigration. Approximately 40,000 Italians came to Canada during the interwar period, predominantly from southern Italy where an economic depression and overpopulation had left many families in poverty. During World War II, Italian Canadians were regarded with suspicion and faced a great deal of discrimination. As part of the '' War Measures Act'', 31,000 Italian Canadians were labelled as " enemy aliens" with alleged fascist connections, and between 1940 and 1943, approximately 600 to 700 of these Italian Canadian men were arrested and sent to internment camps, such as Camp Petawawa—in what was the period of Italian Canadian internment. While many Italian-Canadians had initially supported fascism and Benito Mussolini's regime for its role in enhancing Italy's presence on the world stage, most Italians in Canada did not harbour any ill will against Canada and few remained committed followers of the fascist ideology. In 1990, former prime minister Brian Mulroney apologized for the war internment of Italian Canadians to a Toronto meeting of the National Congress of Italian Canadians. In May 2009, Massimo Pacetti introduced bill C-302, an "Act to recognize the injustice that was done to persons of Italian origin through their "enemy alien" designation and internment during the Second World War, and to provide for restitution and promote education on Italian Canadian history orth $2.5 million, which was passed by the House of Commons on April 28, 2010; Canada Post was also to issue a commemorative postage stamp commemorating the internment of Italian Canadian citizens, however, Bill C-302 did not pass through the necessary stages to become law. In 2021, prime minister Justin Trudeau formally apologized for the war internment of Italian Canadians, in the House of Commons.

A second wave occurred after World War II when Italians, especially from the more southern regions, Lazio, Abruzzo, Molise, Apulia, Campania, Calabria, and Sicily regions, left the war-impoverished country for opportunities in a young and growing country. A small number of Istrian Italians and Dalmatian Italians also immigrated to Canada during the Istrian-Dalmatian exodus, leaving their homelands, which were lost to Italy and annexed to Yugoslavia after the Treaty of Peace with Italy, 1947. Between the early 1950s and the mid-1960s, approximately 20,000 to 30,000 Italians immigrated to Canada each year, surpassing those who went to the United States during the same period. Between 1946 and 1967, more than 90 percent of Italian immigrants took advantage of the sponsorship system whereby they were admitted into Canada if sponsored by relatives residing in Canada that would assume the financial responsibility for them during their settlement period. In 1948, relations between Canada and Italy were formalized through the opening of a Canadian embassy in Rome and an immigration office. In the late 1960s, the Italian economy experienced a period of growth and recovery, removing one of the primary incentives for emigration. In 1967, the sponsorship system was restricted, instead basing immigrant selection on labour-market considerations, also decreasing the influx of Italian immigration. 90 percent of the Italians who immigrated to Canada after World War II remained in Canada, and decades after that period, the community still had fluency in the Italian language.Stanger-Ross, p
30
/ref> There has been an overall decline in the use of the Italian language in Canada since 2001.

Pier 21 in Halifax, Nova Scotia was an influential port of Italian immigration between 1928 until it ceased operations in 1971, where 471,940 individuals came to Canada from Italy, making them the third largest ethnic group to immigrate to Canada during that time period.

The rapid growth of the metropolitan areas that had attracted Italian immigrants, created a strong demand for construction work, and by the 1960s, more than 15,000 Italian men worked in Toronto's construction industry, representing one third of all construction workers in the city at that time. Others started small businesses such as barber shops, grocery stores and bakeries that created Italian ethnic enclaves. Italian women who entered the workforce often worked in the garment and clothing industry. The importance of the family unit of Italian Canadians has provided a central role in the adaptation of newer socioeconomic realities. A mid-1960s study conducted in Montreal found that two in three Canadian-born Italians had their nearest relative living in the same building as them or within a five-minute walking distance, and that more than half of those sampled had chosen to buy a house in a given area due to familiarity and because relatives and other Italian Canadians lived in the vicinity. 75 percent of Italians that immigrated after World War II were employed in low-income occupations, but by the mid-1980s, the children of immigrants had achieved a level of higher education comparable to the national average. By the 1980s, 86 percent of Italian Canadians owned a home, compared to 70 percent of the general population.

Canada thus began a multicultural policy that resulted in a strengthening of the identity of the different ethnic groups. Among them, the Italian one experienced a strong socio-cultural transformation due to multiple factors. As the mistrust caused by the fascist period ceased, Italians were able to improve their living conditions, with an increase in the social mobility of young Italian-Canadians. The second generation, better educated, began to abandon the manual jobs traditionally performed by their parents in favor of jobs for which a good level of education was necessary. Many of these young people began to speak English as their first language, moving away from the customs of their parents in a process of constructing their own specific Italian-Canadian identity, different from the category of "Italian citizens residing in Canada" or "population of Italian origin". Thus, a new identity profile was born that originated from the fusion of two cultures to become something else and evolve in its own way.

In 2010, the Government of Ontario passed Bill 103 with royal assent proclaiming the month of June as Italian Heritage Month. On May 17, 2017, the Minister of Canadian Heritage Mélanie Joly passed a unanimous motion, Motion 64, in the House of Commons to recognize the month of June as Italian Heritage Month across Canada — a time to recognize, celebrate and raise awareness of the Italian community in Canada, one of the largest outside of Italy.

In 2019, Canada received the 11th highest number of Italian emigrants, and among non-European countries was the fourth highest after Brazil, the United States and Australia. Compared to the past, the skills of migrants have changed as today there are many researchers, skilled workers and entrepreneurs. In 2018, more than half of the Italian citizens who moved abroad (53 percent) had medium-high educational qualifications: 33,000 high school graduates and 29,000 college graduates. Highly qualified people are in demand in Canada in areas that are lacking in the territory, particularly in information and communication technologies.

Demographics

Ethnicity

As of the 2021 census, 1,546,390 Canadian residents stated they had Italian ancestry, comprising 4.3 percent of Canada's population, marking a 2.6 percent decrease from the 1,587,970 population of the 2016 census. From the 1,587,970, 671,510 were single ethnic origin responses, while the remaining 874,880 were multiple ethnic origin responses. The majority live in Ontario, over 900,000, (seven percent of the population), while over 300,000 live in Quebec (four percent of the population) — constituting for almost 80 percent of the national population.

Language and immigration

As of 2021, of the 1,546,390 Italian Canadians, 204,070 are Italian born immigrants, with 319,505 claiming Italian as their mother tongue. There has been an overall decline in the use of the Italian language since 2001.

Italian Canadian culture, media and education

Notable Italian-Canadian films have included '' Almost America'', '' Caffè Italia, Montréal'', '' Corbo'', '' Enigmatico'', ''From the Vine'', '' Mambo Italiano'', '' The Saracen Woman (La Sarrasine)'' and Ricardo Trogi's semi-autobiographical tetralogy of ''1981'', ''1987'', ''1991'' and ''1995''.

Depictions of Italian Canadians in television have included the series '' Ciao Bella'', '' Fugget About It'' and '' Il Duce canadese''.

In literature, the novels of Nino Ricci, particularly his Governor General's Award-winning 1990 novel '' Lives of the Saints'', are the best-known depictions of Italian-Canadian culture.

Notable Italian Canadians

Italian districts in Canada

Alberta

* Little Italy, Edmonton

Greater Montreal area

* LaSalle, Quebec
* Laval, Quebec
* Little Italy, Montreal
* Montréal-Nord
* Notre-Dame-de-Grâce, Montreal (Saint-Raymond)
* Rivière-des-Prairies, Montreal
* Saint-Léonard—Saint-Michel
* Saint-Léonard, Quebec
* Saint-Michel, Montreal
* Via Italia

Ottawa

* Little Italy, Ottawa
* St. Anthony of Padua (Ottawa)

Nova Scotia

* Dominion, Nova Scotia, and other communities on Cape Breton Island

Hamilton, Ontario

* James St. North
* Stoney Creek

Greater Toronto Area

* Little Italy, Toronto
* Palmerston-Little Italy, Toronto
* Corso Italia – St. Clair Avenue West
* Corso Italia-Davenport, Toronto
* Maple Leaf, Toronto
* Downsview, Toronto
* Woodbridge, Vaughan
* Nobleton, King
* Bolton, Caledon

Windsor, Ontario

* Via Italia, Erie St.

British Columbia

* Burnaby, British Columbia
* Little Italy, Vancouver
* Trail, British Columbia

Manitoba

* Little Italy, Winnipeg

See also

* Canada–Italy relations
* Demographics of Canada
* Italian Canadians in the Greater Toronto Area
* Italian Canadians in Greater Montreal
* Italian Walk of Fame
* Languages of Canada
* Italian language in Canada

Notes

References

Further reading

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* Colantonio, Frank (1997). ''From the Ground up: an Italian Immigrant's Story''. Toronto, Ont.: Between the Lines. 174 p., ill. with b&w photos.
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* Harney, Nicholas DeMaria. "Ethnicity, Social Organization, and Urban Space: A Comparison of Italians in Toronto and Montreal" (Chapter 6). In: Sloan, Joanne (editor). ''Urban Enigmas: Montreal, Toronto, and the Problem of Comparing Cities'' (Volume 2 of Culture of Cities). McGill-Queen's Press (MQUP), January 1, 2007. , 9780773577077. Start p
178

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* Pivato, Joseph (1994) ''Echo: Essay on Other Literatures''. Toronto: Guernica
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External links

Italian Canadians as Enemy Aliens: Memories of World War II

The Canadian Museum of Civilization - Italian Canadian Heritage

Canadian Italians
at The Canadian Encyclopedia
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History of Ours: History of Italo-Canadian People in Brantford

Italian Canadians in Italy

Multicultural Canada website
includes digitized books, newspapers and documents, as well as Italian Canadian women oral history and photographic education.

{{Italian diaspora

Ethnic groups in Canada
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Canada–Italy relations
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