Herbot
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Saint Herbot, also called Saint Herblon and Saint Hermelan (not to be confused with ), is one of the semi-legendary
Breton saints Breton saints refers to both the innumerable people who lived, died, worked in, or came to be particularly venerated in the nine traditional dioceses of Brittany ( Cornouaille, Dol, Léon, Nantes, Rennes, Saint-Brieuc, Saint-Malo, Tréguier, V ...
, not officially recognized by the Catholic Church. His cult was very popular among Breton peasants, who saw in him a protector of horses and horned animals. There is a life of him in Latin, the ''Vita Herbaudi''.


His semi-legendary life

The evidence as to the life of this Breton saint is very slight, and estimates of his date range from the 6th century to the 14th. Even his historical existence is not certain, some considering him only an avatar of the mythical Celtic king Gwar or Guéor, supposed to be buried under the
tumulus A tumulus (: tumuli) is a mound of Soil, earth and Rock (geology), stones raised over a grave or graves. Tumuli are also known as barrows, burial mounds, mounds, howes, or in Siberia and Central Asia as ''kurgans'', and may be found through ...
of Roc'h Bleingor which overlooks the hamlet of ,
Finistère Finistère (, ; ) is a Departments of France, department of France in the extreme west of Brittany. Its prefecture is Quimper and its largest city is Brest, France, Brest. In 2019, it had a population of 915,090.Armorica In ancient times, Armorica or Aremorica (Gaulish: ; ; ) was a region of Gaul between the Seine and the Loire that includes the Brittany Peninsula, and much of historical Normandy. Name The name ''Armorica'' is a Latinized form of the Gauli ...
and first settled in Berrien where he lived as a hermit in a forest, obeyed even by wild animals, working many miracles and converting many of the inhabitants. According to legend, the women of Berrien rioted against Herbot because their husbands were wasting their time listening to him instead of sowing their fields or reaping their crops. They chased him, going so far as to throw stones at him. Herbot became angry, predicting that the inhabitants of Berrien would never be able to remove the stones from their parish (this is a legendary explanation for the Chaos de Rochers
blockfield A blockfieldWhittow, John (1984). ''Dictionary of Physical Geography''. London: Penguin, 1984, pp. 66 and 190. . (also spelt block fieldLeser, Hartmut, ed. (2005). ''Wörterbuch Allgemeine Geographie'', 13th ed., dtv, Munich, pp. 107 and 221 ...
at Huelgoat, which was then only a hamlet of Berrien) and condemning the inhabitants of the hamlet de Nank never to be able to plough with oxen because they had refused to lend him any. Herbot took refuge in Rusquec (in Loqueffret) where he was well received; he built himself a house and traded in cattle. He listened, it was said, to their language and was never so pleased as when he could converse freely with them, and began to work miracles. He was buried in Saint-Herbot; in Saint-Herbot church there is a recumbent sepulchral monument to him. According to his legend, when he entered heaven he asked to become the cattle's patron saint. The protection he is supposed to bring to horned animals has given him a real presence in rural areas.


His cult

After he became the patron saint of horned beasts his cult spread widely, with 120 churches or chapels in Brittany housing a statue representing him. He was invoked among other things to make the cows give milk and to help with butter-making, so that he is represented in St Collodan's Church in Plogoff with a lump of butter in his hand. He has competitors: is also a protector of horned animals, and, more locally, Saint Thégonnec, represented with a harnessed horned animal in the church of Saint-Thégonnec is locally considered as a protector of ruminants. St Herbot's
feast day The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does n ...
is 17 June. Armand Dayot, writing about the parish church of Saint-Herbot, said: Packets of horsehair were also offered to St Herbot, and sometimes ended up being put in the lining of ships in order to preserve them from cannonballs.


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External links

{{Commons category, Saint Herbot, position=left French hermits Medieval Breton saints People from Finistère European people whose existence is disputed Year of birth unknown Year of death unknown