When asked why she asserted that y interpretation ofChurch doctrine was heretical, she responded that I had only preached against ‘unhulen’ €˜witches’and added that I had given the method of striking a pail of milk in order to gain knowledge of a sorceress who had taken milk from cows. And when I stated that I had cited these things against them by way of censure rather than for instruction, she stated that in the future she would never attend my sermons after release. —Dominican inquisitor Heinrich KramerScheuberin was also accused of having at some point passed Kramer in the street, spat and cursed him publicly: "Fie on you, you bad monk, may the falling evil take you". During the trial, thirteen other people were accused. Scheuberin was further accused of having used magic to murder the noble knight Jörg Spiess. The knight had been afflicted by illness, and had been warned by his Italian doctor not to keep visiting Helena Scheuberin, wife of a prosperous burgher, to avoid getting killed.Broedel, Hans P. "The Malleus Maleficarum and the construction of witchcraft: theology and popular belief", Manchester University (2003) The defendants' lawyer raised procedural objections, which the commissary general, representing Bishop Golser, upheld. The accused were released after putting up a bond to appear should the case be resumed. In the end, Helena Scheuberin and the other six women were all either freed or received mild sentences in the form of penance.
Historical significance
The trials were overseen in part by inquisitor Heinrich Kramer, who traveled to Germany to investigate witches. The local diocese refused to honor his jurisdiction, leading Kramer to seek and receive the papal bull '' Summis desiderantes affectibus'' (1484) which reaffirmed his jurisdiction and authority as an inquisitor. Kramer was dissatisfied with the outcome of the trials and stayed in Innsbruck to continue his investigations. Exchanged letters show Bishop of Brixen Georg Golser, whose diocese contained Innsbruck, commanding Kramer to leave the city. He eventually left after the Bishop expelled Kramer for insanity and his obsession with Helena. He returned to Cologne and wrote a treatise on witchcraft that became the ''Malleus Maleficarum,'' an instruction guide for identifying witches.Literature
* Kärfve, Eva, ''Den stora ondskan i Valais: den första häxförföljelsen i Europa''. Stehag: B. Östlings bokförlag Symposion 1992.References
15th-century Austrian women People acquitted of witchcraft {{Austria-bio-stub