Harran Inscriptions
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The Harran Stela (not to be confused with the Harran inscription) was discovered in 1956 in the ruins of
Harran Harran is a municipality and Districts of Turkey, district of Şanlıurfa Province, Turkey. Its area is 904 km2, and its population is 96,072 (2022). It is approximately southeast of Urfa and from the Syrian border crossing at Akçakale. ...
, in what is now southeast
Turkey Turkey, officially the Republic of Türkiye, is a country mainly located in Anatolia in West Asia, with a relatively small part called East Thrace in Southeast Europe. It borders the Black Sea to the north; Georgia (country), Georgia, Armen ...
. It consists of two parts, both of which show, at the top,
Nabonidus Nabonidus (Babylonian cuneiform: ''Nabû-naʾid'', meaning "May Nabu be exalted" or "Nabu is praised") was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenian Empire under Cyrus the Great in 53 ...
worshipping symbols of the Sun,
Ishtar Inanna is the List of Mesopotamian deities, ancient Mesopotamian goddess of war, love, and fertility. She is also associated with political power, divine law, sensuality, and procreation. Originally worshipped in Sumer, she was known by the Akk ...
, and the moon-god Sin. The Stela was likely composed between 542–540 BC. The stela is significant as a text that demonstrates the adoration of Nabonidus to the Sun, Ishtar, and especially Sin, departing from traditional Babylonian exaltation of the chief god Marduk.


Text

The following translation is that of C. J. Gadd.
(This is) the great miracle of Sin that none of the (other) gods and goddesses knew (how to achieve), that has not happened in the country from the days of old, that the people of the country have (not) observed nor written down on clay tables to be preserved for eternity, that (you), Sin, the lord of all the gods and goddesses residing in heaven, have come down from heaven to (me) Nabonidus, king of Babylon! For me, Nabonidus, the lonely one who has nobody, in whose (text: my) heart was not thought of kingship, the gods and goddesses prayed (to Sin) and called me to kingship. At midnight, he (Sin) made me have a dream and said (in the dream) as follows: “Rebuild speedily Ehulhul, the temple of Sin in Harran, and I will hand over to you all the countries. Upon the command of Sin <> Ishtar, the Lady-of-Battle, without whom neither hostilities nor reconciliation can occur in the country and no battle can be fought, extended her protection (lit.: hand) over them, and the king of Egypt, the Medes and the land of the Arabs, all the hostile kings, were sending me messages of reconciliation and friendship. As to the land of the Arabs which s the eternal enemyof Babylonia nd whichwas (always) ''ready'' to rob and carry off its possession, Nergal broke their weapons upon the order of Sin, and they all bowed down at my feet.


Description and interpretation

The first quote shows Nabonidus's devotion to Sin, and also shows that Nabonidus was “one who has nobody,” i.e. he was not of any royal house, and yet he became king. Other sources relate that he was a co-conspirator in the coup that executed
Labashi-Marduk Labashi-Marduk ( or , meaning "O Marduk, may I not come to shame") was the fifth and penultimate king of the Neo-Babylonian Empire, ruling in 556 BC. He was the son and successor of Neriglissar. Though classical authors such as Berossus wrote ...
, after which his co-conspirators elected him as king. The second section relates to the third year of Nabonidus' reign when he left Babylon to help commission the reconstruction of the Ehulhul temple to Sin in Harran, and apparently also to fight the hostile Arabs in the area. At that time, he installed his oldest son
Belshazzar Belshazzar ( Babylonian cuneiform: ''Bēl-šar-uṣur'', meaning " Bel, protect the king"; ''Bēlšaʾṣṣar'') was the son and crown prince of Nabonidus (), the last king of the Neo-Babylonian Empire. Through his mother, he might have been ...
as regent in Babylon.Pritchard, ed., ''Ancient Near Eastern Texts'', 313b. During the time in
Tayma Tayma (; Taymanitic: 𐪉𐪃𐪒, , vocalized as: ) or Tema is a large oasis with a long history of settlement, located in northwestern Saudi Arabia at the point where the trade route between Medina and Dumah (Sakakah) begins to cross the Na ...
, the Stela describes Nabonidus’s interactions with the enemies of Babylonia.


References


Further reading

* {{Cite journal , last=Gadd , first=C. J. , date=1958 , title=The Harran Inscriptions of Nabonidus , url=https://www.cambridge.org/core/journals/anatolian-studies/article/abs/harran-inscriptions-of-nabonidus/3B52586A0B5A294459A200F2E8F60A28 , journal=Anatolian Studies , language=en , volume=8 , pages=35–92 , doi=10.2307/3642415 , jstor=3642415 , s2cid=162791503 , issn=2048-0849, url-access=subscription 6th-century BC inscriptions Akkadian inscriptions Archaeology of the Achaemenid Empire Cyrus the Great Nabonidus Archaeological discoveries in Turkey 1956 archaeological discoveries