Mythology
The old Chinese text Classic of Mountains and Seas, the earliest record to document the nine-tailed fox, mentioned that the fox with nine tails came from and lived in the country called Qingqiu (靑丘) three hundreds miles east, the term meaning "green hill" interpreted as the country or region of the east and was later historically used to refer to the region of Korea at least since the era during the Three Kingdoms of Korea. However, the name of Gojoseon (called Joseon in the record), the Korean kingdom that existed along with other minor states of the Korean peninsula at the time, was separately introduced in the same record. Kumiho and other versions of the nine-tailed fox myths and folklores share similar concept. All explain fox spirits as being the result of great longevity or the accumulation of energy, said to be foxes who have lived for a thousand years, and give them the power of shapeshifting, usually appearing in the guise of a woman. However, while China's ''huli jing'' and Japan's ''kitsune'' are often depicted as either good, evil or neutral, the ''kumiho'' is almost always treated as a malignant figure who feasts on human flesh. It is unclear at which point in time Koreans began viewing the ''kumiho'' as a purely evil creature, since many ancient texts mention the benevolent ''kumiho'' assisting humans (and even make mentions of wicked humans tricking kind but naïve ''kumiho''). In later literature, ''kumiho'' were often depicted as bloodthirsty half-fox, half-human creatures that wandered cemeteries at night, digging human hearts out from graves. The fairy tale '' The Fox Sister'' depicts a fox spirit preying on a family for their livers. The most distinctive feature that separates the kumiho from its two counterparts (Japanese kitsune, and Chinese huli jing) is the existence of a 'yeowoo guseul' (여우구슬, literally meaning fox marble/bead) which is said to consist of knowledge. According to Korean mythology, the yeowoo guseul provides power to the kumiho and knowledge (and intelligence) to people if they can steal and swallow one. The kumiho can absorb humans' energy with it. The method of absorbing energy with the "yeowoo guseul" resembles a "deep kiss" (i.e. a kiss using a tongue). The kumiho sends the yeowoo guseul into people's mouths and then retakes it with their tongues. If that person swallows the yeowoo guseul, however, and then observes "sky, land, and people", each observation gives the observer preternatural knowledge. But the person fails to watch the "sky" in most tales, so they get a special ability but not the most important one. Most legends state that while a ''gumiho'' was capable of changing its appearance, there is still something persistently fox-like about it (i.e. a foxy face, a set of ears, or the tell-tale nine tails) or a magical way of forcing; its countenance changes, but its nature does not. In ''Transformation of the Kumiho'' (구미호의 변신), a kumiho transforms into the identical likeness of a bride at a wedding and is only discovered when her clothes are removed. ''Bakh Mun-su and the Kumiho'' (박문수와 구미호) records an encounter thatSee also
* Fox spirit, a general overview about this being in East Asian mythology ** Huli jing – a Chinese fox spirit ** Kitsune – a Japanese fox spirit *** Tamamo-no-Mae - a famous nine-tailed fox spirit in Japanese folklore ** Hồ ly tinh - a Vietnamese fox spirit * Korean fox * Ungnyeo, a bear-woman in Korean mythologyReferences
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