Great Ejection
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The Great Ejection followed the Act of Uniformity 1662 in
England England is a Countries of the United Kingdom, country that is part of the United Kingdom. It is located on the island of Great Britain, of which it covers about 62%, and List of islands of England, more than 100 smaller adjacent islands. It ...
. Several thousand
Puritan The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should b ...
ministers were forced out of their positions in the
Church of England The Church of England (C of E) is the State religion#State churches, established List of Christian denominations, Christian church in England and the Crown Dependencies. It is the mother church of the Anglicanism, Anglican Christian tradition, ...
following the Restoration of Charles II. It was a consequence (not necessarily an intended one) of the Savoy Conference of 1661.


History

The Act of Uniformity prescribed that any minister who refused to conform to the 1662 ''Book of Common Prayer'' by St Bartholomew's Day (24 August) 1662 should be ejected from the Church of England. This date became known as "Black Bartholomew's Day" among
Dissenters A dissenter (from the Latin , 'to disagree') is one who dissents (disagrees) in matters of opinion, belief, etc. Dissent may include political opposition to decrees, ideas or doctrines and it may include opposition to those things or the fiat of ...
, a reference to the fact that it occurred on the same day as the 1572 St Bartholomew's Day massacre of French Protestants. Oliver Heywood estimated the number of ministers ejected at 2,500. This included James Ashurst, Richard Baxter, Edmund Calamy the Elder, Simeon Ashe, Thomas Case, John Flavel, William Jenkyn, Joseph Caryl, Benjamin Needler, Thomas Brooks, Thomas Manton, William Sclater, Thomas Doolittle, and Thomas Watson. Biographical details of ejected ministers were later collected by the historian Edmund Calamy, grandson of Calamy the elder. Although there had already been ministers outside the established church, the Great Ejection created an abiding concept of Nonconformity. Strict religious tests of the Clarendon Code and other Penal Laws left a substantial section of English society excluded from public affairs and university degrees for a century and a half.


Historiography

The bicentennial in 1862 led to a sharp debate, with the Nonconformist agenda being questioned, and the account in Calamy being reviewed. Iain Murray argues that the issue was deeper than "phrases in the Book of Common Prayer and forms of church order," but regarded the "nature of true Christianity". The Memorial Hall on Albert Square, Manchester and the Congregational Memorial Hall in Farringdon Street, London, were built to commemorate the bicentennial of the Great Ejection.


Legacy

The Bishop of Liverpool, J. C. Ryle (1816–1900), referred to the Ejection as an "injury to the cause of true religion in England which will probably never be repaired". A Service of Reconciliation was held at Westminster Abbey on 7 February 2012 to mark the 350th anniversary of the Great Ejection. Rowan Williams, then
Archbishop of Canterbury The archbishop of Canterbury is the senior bishop and a principal leader of the Church of England, the Primus inter pares, ceremonial head of the worldwide Anglican Communion and the bishop of the diocese of Canterbury. The first archbishop ...
, preached at the service which was attended by clergy and laity of the Church of England and the United Reformed Church.


See also

* History of the Puritans from 1649 * Dissenting academies * English Presbyterianism * :Ejected English ministers of 1662


References


Further reading

* * * See page
191
to 392 for an annotated index containing the name of every person and place recorded in the manuscript. The index entry for each person contains a biography (written in the early 20th century) which, with the exception of a few very well known individuals, records much of what is known about the person. * {{Cite journal , last1=Seed , first1=John , title=History and Narrative Identity: Religious Dissent and the Politics of Memory in Eighteenth-Century England , journal=Journal of British Studies , date=2005 , volume=44 , issue=1 , pages=46–63 , jstor=10.1086/424945 , publisher=Cambridge University Press, doi=10.1086/424945 , s2cid=146497251 1662 in Christianity 1662 in England Political and cultural purges Puritanism in England The Restoration Savoy Conference