Gauchito Gil

The Gauchito Gil (literally "Little Gaucho Gil") is a folk religious figure from Argentina. His cult is inspired by the purported historical figure of Antonio Mamerto Gil Núñez (c. 1847–1878), whose existence is not reliably documented. He is currently regarded as the most prominent folk saint in Argentina, although sanctuaries devoted to his cult are also found in Bolivia, Chile, Paraguay, Uruguay, and Spain.

Legend

Antonio Gil was supposedly born in the 1840s near what is now the city of Mercedes (formerly "Pay Ubre") in the province of Corrientes, Argentina, where he grew up to become a gaucho. According to some accounts, in his youth he fought the local commissioner over the love of a woman—having pardoned the life of his rival, he was left with no choice but to leave town.

According to a different version of the legend, after being conscripted to fight in the War of the Triple Alliance, one night Gil had a dream in which God told him not to kill innocent people. He consequently deserted the army, becoming a fugitive from justice.

According to yet another version, in the civil wars that followed the War of the Triple Alliance he was a supporter of the Federalist Party, represented by the colour red, so when he was called up to fight in the ranks of the Unitarian army, he refused. Whatever the case, after fleeing from justice he went on to become a thief, perhaps a cattle rustler, who stole from the rich and helped the poor. He was eventually caught on January 8, 1878, and sentenced to hang upside down from an ''espinillo'' tree, where his neck would be cut off. Before dying, he told the executioner that upon arriving home he would find his son very ill, but that he could be saved from death if the executioner prayed for Gil's intercession. The man did as the Gauchito had told him and the son was miraculously saved. In gratitude, he returned to the spot where Gil had been executed, buried him, and erected a cross of ''espinillo'' wood, thus giving birth to the cult.

Veneration

Until the late twentieth century, devotion to Gauchito Gil was limited to the rural population of Corrientes, and was of little relevance nationwide. In the 1990s, however, his cult experienced a sudden growth among the Argentine urban working classes, particularly in the Greater Buenos Aires area, where large numbers of people from the provinces had recently arrived in search of better living conditions. Since outlaw saints are usually regarded as figures of resistance to authority and champions of the underclasses, Gauchito Gil's rise in popularity can be interpreted as a reaction to the neoliberal politics of the period (see Menemism). The spread of the cult throughout the country was mainly the work of devout truck drivers, who were also responsible for erecting many of the numerous roadside shrines dedicated to the saint. As of 2019, around 23% of Argentines considered themselves devotees of the Gauchito.

The main sanctuary of Gauchito Gil is located about 8 km from the city of Mercedes, at the alleged site of his execution, and houses an empty mausoleum (i.e., a cenotaph) dedicated to his memory. The mausoleum's walls are adorned with some fifty thousand plaques expressing gratitude for various miracles granted by the saint. To one side stands the tree where he was hanged. Offerings are left in the form of candles, red ribbons and flowers, cigarettes, and bottles of alcoholic drinks—things that the Gauchito is supposed to have liked when he was alive. The sanctuary's grounds cover about 5 hectares and are lined with stalls selling food, religious images, crosses, red ribbons and flags, rosaries, mates, '' facones'', ponchos, and other souvenirs. The Mercedes sanctuary receives over 250,000 pilgrims a year, most of whom visit it for the saint's feast day on January 8. Festive activities on this date range from masses and processions to dancing, drinking, and horse-riding demonstrations.

Other major sanctuaries are located in the cities of Buenos Aires (Plaza Los Andes and Puente La Noria), Posadas, Rosario, and San Roque, among others, as well as in the suburbs of Buenos Aires (Bernal, Alejandro Korn, Troncos del Talar, etc.). Small roadside shrines painted red and decorated with red flags and ribbons can be found scattered all over Argentina's roads, with special prevalence in the north of the country.

Gauchito Gil is not recognized as a saint by the Catholic Church, though many Argentines, both devotees and church leaders, have been promoting him for canonization. Local church leaders in Mercedes hold masses on his feast day in the ''Church of Our Lady of Mercy''. Other church leaders in Argentina have participated and approved of the devotion of Gauchito Gil, while some are divided on whether to embrace or condemn the phenomenon. The Diocese of Goya and the Mexican Diocese of Celaya have both recognized the veneration of Gauchito Gil.

See also

* María Lionza
* José Gregorio Hernández
* Jesús Malverde

References

External links

"The Legend of Argentina's Gaucho Gil"
NPR, byline Oct 10, 2004, accessed Nov. 14, 2007
"Cultures of Devotion by Frank Graziano"
academic website with images relating to Gaucho Gil and other Spanish American folk saints.

at ''Folklore del Norte.''
''El Gauchito Gil''
at ''La Guía del Chaco.''
''Dos gauchos que atraen la veneración popular.''

Cult of Gauchito Gil
at th
Database of Religious History

{{DEFAULTSORT:Gil, Gauchito
19th-century births
1878 deaths
People from Mercedes, Corrientes
Argentine saints
Argentine folklore
Christian folklore
Catholicism in Argentina
Folk saints
Argentine legends
Folk Catholicism