First Church In Roxbury
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The First Church in Roxbury, also known as the First Church of Roxbury is the current headquarters of the
Unitarian Universalist Unitarian or Unitarianism may refer to: Christian and Christian-derived theologies A Unitarian is a follower of, or a member of an organisation that follows, any of several theologies referred to as Unitarianism: * Unitarianism (1565–present) ...
("UU") Urban Ministry. A church on this site has been in use since 1632 when early
English English usually refers to: * English language * English people English may also refer to: Culture, language and peoples * ''English'', an adjective for something of, from, or related to England * ''English'', an Amish ter ...
settlers built the first meetinghouse. Since then, the meetinghouse has been rebuilt four times, and its appearance today reflects how the meetinghouse looked in the late 19th and early 20th centuries.


History


The First Meeting House (1632–1674)

The First Church of Roxbury was the sixth church to be gathered by the early English settlers. In 1631, settlers living in Roxbury, who belonged to the Church of Dorchester, were finally self-sufficient and able to create their own church—the First Church of Roxbury. The "official" beginning of the church is recognized as when the first meeting house was constructed the next year. The first meetinghouse served as a central part of the community from 1632–1674. The first pastor, Reverend Thomas Weld, was ordained in July 1632 (and it is presumed that that is also when the Church's covenant, a document stated the congregation was officially recognized by the church, was signed). There is no definitive record of what the first meeting house looked like, but based on the construction of the time, it was likely a simple, small building with a thatched roof. The first meeting house served as a central location for the budding community in Roxbury, as the church was a central part of the early settlers lives (many of whom were fleeing to America for freedom from religious persecution). In August, 1645, the congregation decided to create the "Free Schoole in Roxburie" (now
Roxbury Latin School The Roxbury Latin School (informally known as RL) is a private, college-preparatory, all-boys day school located in West Roxbury, Boston, Massachusetts. Founded in 1645 by Puritan missionary John Eliot, Roxbury Latin bills itself as the oldest ...
).
Samuel Danforth Samuel Danforth (1626–1674) was a Puritan minister, preacher, poet, and astronomer, the second pastor of The First Church in Roxbury and an associate of the Rev. John Eliot (missionary), John Eliot of Roxbury, Massachusetts, known as the “Apos ...
, the second pastor of the church, was ordained September 24, 1650.


John Eliot

John Eliot was ordained as the first teacher on November 5, 1632. Eliot, as a
Puritan The Puritans were English Protestants in the 16th and 17th centuries who sought to rid the Church of England of what they considered to be Roman Catholic practices, maintaining that the Church of England had not been fully reformed and should b ...
missionary A missionary is a member of a Religious denomination, religious group who is sent into an area in order to promote its faith or provide services to people, such as education, literacy, social justice, health care, and economic development.Thoma ...
became known by many as "the apostle to the
Indians Indian or Indians may refer to: Associated with India * of or related to India ** Indian people ** Indian diaspora ** Languages of India ** Indian English, a dialect of the English language ** Indian cuisine Associated with indigenous peoples o ...
" for learning the
Algonquin language Algonquin (also spelled Algonkin; in Algonquin: or ) is either a distinct Algonquian languages, Algonquian language closely related to the Ojibwe language or a particularly divergent Ojibwe language dialects, Ojibwe dialect. It is spoken, alon ...
(the Native American language spoken in the area at the time). He used this knowledge to translate the ten commandments, the Lord's prayer, and other scriptures into the Algonquin language, to try converting the natives to Puritan
Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
. Although unintentional, Eliot also introduced the concept of written language as the natives did not previously have a phonetic
alphabet An alphabet is a standard set of letter (alphabet), letters written to represent particular sounds in a spoken language. Specifically, letters largely correspond to phonemes as the smallest sound segments that can distinguish one word from a ...
; they communicated primarily through spoken language with their written language being mainly pictorial images (such as
Egyptian hieroglyphs Ancient Egyptian hieroglyphs ( ) were the formal writing system used in Ancient Egypt for writing the Egyptian language. Hieroglyphs combined Ideogram, ideographic, logographic, syllabic and alphabetic elements, with more than 1,000 distinct char ...
).


The Second Meeting House (1674–1741)

Due to a growth in population in Roxbury, as well as the inclusion of residents of Muddy River, who had no place of worship of their own until 1717, in the congregation, a new meeting house was built for the church. The first meeting in this new meeting house took place on November 15, 1674. On October 17, 1688, Nehemiah Walter was ordained as a pastor. Previously, the meeting house was full of just seats, but the first pews are built sometime around 1693. In 1706, residents from "Jamaica End" (the westerly part of Roxbury) asked the general court for permission to be made their own precinct and for help with building their own meeting house, which was denied. However, in 1711 they again made the same request signed by thirty-two people, and the request was granted; eighteen members from The First Church in Roxbury were sent off to form The Second Church in Roxbury. Thomas Walter was ordained as a pastor on October 19, 1718. The population of Roxbury continued to grow and finally, in March, 1736, the congregation once again brought up the subject of building a new meeting house; however they were unsure whether to build it on the same spot or to pick a new location. Finally, it was decided that the new meeting house would be built slightly north, and that the old meeting house was to be demolished once the new one began construction.


The Third Meeting House (1741–1744)

Again due to growing population, a larger meeting house was necessary and in the summer of 1741, the third meeting house was completed; the first meeting was held in the new building on August 31, 1741. However, a fire broke out in February 1743 (or 1744), and destroyed the meeting house. The congregation worshipped in the brick schoolhouse until a new meeting house was built.


The Fourth Meeting House (1744–1803)

Following the destruction by fire, the fourth meeting house was built on the same location and of the same design as the former third meeting house and was completed in 1746. It continued to serve the congregation as it always had until the
American Revolutionary War The American Revolutionary War (April 19, 1775 – September 3, 1783), also known as the Revolutionary War or American War of Independence, was the armed conflict that comprised the final eight years of the broader American Revolution, in which Am ...
broke out.


The Siege of Boston

From March 29, 1775 (a few weeks before the
Siege of Boston The siege of Boston (April 19, 1775 – March 17, 1776) was the opening phase of the American Revolutionary War. In the siege, Patriot (American Revolution), American patriot militia led by newly-installed Continental Army commander George Wash ...
, the opening phase of the Revolutionary War, began) until April 8, 1776 (a few weeks after the Siege ended) there were no public meetings held in the meeting house. During the siege, no religious meetings could be held and the meeting house served as a signal station for the army. As such, it was also a target for British bombs, and by the time the British retreated from Boston in 1776, the meeting house had been damaged by bombs in several places. As a result of the war, the members of the parish were scattered, and until 1782 there was no official minister for the church.


Following the American Revolutionary War

Once the church named a new pastor in 1782, the church and meeting house largely went back to serving the community and congregation as it always had. Various efforts were made to restore the meeting house following the damage, and in 1787, a group of men who lived near the meeting house presented the church with a clock, which was placed on the bell tower. It was also around this time that the church began officially referring to itself as a parish, rather than a precinct. On May 27, 1799, the church voted against building a new meeting house. However, in 1802, another vote was taken and it was decided that measures should be taken to start building a new meeting house for the congregation. Three different plans were submitted, and after one was chosen, it was decided that the old meeting house would be put up at auction. On April 17, 1803, the old meeting house was used by the congregation for the last time.


The Fifth Meeting House

The current structure, finished in 1804, is the fifth meetinghouse for First Church of Roxbury. It is listed as a major structure in the John Eliot Square National Register District, along with the Dillaway-Thomas House. The church is a two-story wood building with a bell tower, designed in the “Federal Meetinghouse” style. It measures 80 by 70 feet, and has an approximate seating capacity of 800. The tower, which was reconstructed after a hurricane in 1954, contains a bell purchased in 1819 from the Paul Revere Foundry in Canton, Massachusetts that weighs 1538 pounds. The clock on the tower’s facade dates to 1863. The church membership became a religious society (''the First Religious Society in Roxbury'') affiliated with the Universalist church in 1825.


Modern Day


Unitarian Universalist Urban Ministry

The Unitarian Universalist Urban Ministry is a Roxbury, Boston, MA-based
social justice Social justice is justice in relation to the distribution of wealth, opportunities, and privileges within a society where individuals' rights are recognized and protected. In Western and Asian cultures, the concept of social justice has of ...
organization focused on providing
nonsectarian Nonsectarian institutions are secular institutions or other organizations not affiliated with or restricted to a particular religious group. Academic sphere Many North American universities identify themselves as being nonsectarian, such as B ...
programs that focus on providing the community with "academic and enrichment programming for children and youth, emergency shelter for individuals and families fleeing from domestic violence, affordable housing and intentional community for young women, including transitional housing for those leaving shelter, and volunteer-based capacity-building services for Roxbury-serving nonprofits."


Notes


References

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External links

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