Ezekiel 8 is the eighth chapter of the

Book of Ezekiel The Book of Ezekiel is the third of the Nevi'im#Latter Prophets, Latter Prophets in the Hebrew Bible, Tanakh (Hebrew Bible) and one of the Major Prophets, major prophetic books in the Christian Bible, where it follows Book of Isaiah, Isaiah and ...

in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...

of the

Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...

Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...

. This book contains the prophecies attributed to the

prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divinity, divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings ...

priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deity, deities. They also have the authority or power to administer religious rites; in parti ...

Ezekiel Ezekiel, also spelled Ezechiel (; ; ), was an Israelite priest. The Book of Ezekiel, relating his visions and acts, is named after him. The Abrahamic religions acknowledge Ezekiel as a prophet. According to the narrative, Ezekiel prophesied ...

, and is one of the

Books of the Prophets The (; ) is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the () and (). The Nevi'im are divided into two groups. The Former Prophets ( ) consists of the narrative books of Joshua, Judges, Samuel and Kings ...

. In this chapter, Ezekiel condemns the idolatry which he sees in the

Jerusalem Temple The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accor ...

. His vision of the defiled temple continues as far as .Galambush, Julie (2007), ''25. Ezekiel'' in Barton, J. and Muddiman, J. (2001)
The Oxford Bible Commentary
, p. 541

Text

The original text was written in the

Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...

. This chapter is divided into 18 verses.

Surviving early manuscripts

Some early manuscripts containing the text of this chapter in

Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...

are of the

Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...

tradition, which includes the

Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...

(895), the Petersburg Codex of the Prophets (916),

Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...

(10th century), Codex Leningradensis (1008). There is also a translation into

Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...

known as the

Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...

, made in the last few centuries BC. Extant ancient manuscripts of the

version include

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...

(B;

\mathfrak

^B; 4th century),

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...

(A;

\mathfrak

^A; 5th century) and

Codex Marchalianus Codex Marchalianus, designated by siglum Q, is a 6th-century Greek language, Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. It is now in the Vatican Library. The text was writte ...

(Q;

\mathfrak

^Q; 6th century).

Verse 1

: ''And it came to pass in the sixth year, in the sixth month, on the fifth day of the month,'' :: ''as I sat in my house with the elders of Judah sitting before me,'' : ''that the hand of the Lord God fell upon me there.'' * "In the sixth year, in the sixth month, on the fifth day of the month": According to the New Oxford Annotated Bible,The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. pp. 1190-1191 Hebrew Bible. this day falls on September 17, 592 BCE; this is also the result of calculations by German theologian Bernhard Lang. Ezekiel is depicted sitting in his own house, with the elders of Judah seated before him. The same format occurs in and ; theologian Julie Galambush suggests that "apparently the community recognized Ezekiel's prophetic status and regularly sought YHWH's oracles through him".

Verse 14

: ''So He brought me to the door of the north gate of the Lord’s house;'' : ''and to my dismay,'' :: ''women were sitting there weeping for Tammuz.'' (

NKJV The New King James Version (NKJV) is a translation of the Bible in contemporary English, working as a revision of the King James Version. Published by Thomas Nelson, the complete NKJV was released in 1982. With regard to its textual basis, the ...

) "Weeping for Tammuz": an "ancient ritual of Sumerian origin," "counterpart of Sumerian '' Dumuzi'', the fertility-god associated with shepherding and vegetation". The weeping is to commemorate the death of seasonal fertility, and the

cult Cults are social groups which have unusual, and often extreme, religious, spiritual, or philosophical beliefs and rituals. Extreme devotion to a particular person, object, or goal is another characteristic often ascribed to cults. The term ...

stresses for the mourning aspect of it. The Phoenicians called it " Adon" (or "Lord"), from where the Greek cult "

Adonis In Greek mythology, Adonis (; ) was the mortal lover of the goddesses Aphrodite and Persephone. He was considered to be the ideal of male beauty in classical antiquity. The myth goes that Adonis was gored by a wild boar during a hunting trip ...

" took root. The cult of

Ishtar Inanna is the List of Mesopotamian deities, ancient Mesopotamian goddess of war, love, and fertility. She is also associated with political power, divine law, sensuality, and procreation. Originally worshipped in Sumer, she was known by the Akk ...

and Tammuz may have been introduced to the

Kingdom of Judah The Kingdom of Judah was an Israelites, Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries ...

during the reign of King Manasseh and the

Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...

contains numerous allusions to them. Ezekiel's testimony is the only direct mention of Tammuz in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' This passage may be describing the miniature gardens that women would plant in honor of Tammuz during his festival. , , and all denounce sacrifices made "in the gardens", which may also be connected to the cult of Tammuz. Another possible allusion to Tammuz occurs in : "Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all." The subject of this passage is

Antiochus IV Epiphanes Antiochus IV Epiphanes ( 215 BC–November/December 164 BC) was king of the Seleucid Empire from 175 BC until his death in 164 BC. Notable events during Antiochus' reign include his near-conquest of Ptolemaic Egypt, his persecution of the Jews of ...

and some scholars have interpreted the reference to the "one desired by women" in this passage as an indication that Antiochus may have persecuted the cult of Tammuz. There is no external evidence to support this reading, however, and it is much more probable that this epithet is merely a jibe at Antiochus's notorious cruelty towards all the women who fell in love with him.

Verse 16

: ''So He brought me into the inner court of the Lord’s house; and there, at the door of the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs toward the temple of the Lord and their faces toward the east, and they were worshiping the sun toward the east.'' (

) * "Worshipping the sun": This practice in Israel is mentioned in and also "evidenced by artifacts".

Notes

References

Sources

* * * * * * * * * * *

External links

Jewish

Ezekiel 8 Hebrew with Parallel EnglishEzekiel 8 Hebrew with Rashi's Commentary
{{DEFAULTSORT:Ezekiel 08 08 Antiochus IV Epiphanes Adonis