Erich Unger (1887-1950) was a Jewish philosopher of standing who published many articles and a number of books, many of them in his native tongue, German. His writings cover a wide range of topics:
poetry
Poetry (from the Greek language, Greek word ''poiesis'', "making") is a form of literature, literary art that uses aesthetics, aesthetic and often rhythmic qualities of language to evoke meaning (linguistics), meanings in addition to, or in ...
,
Nietzsche
Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher. He began his career as a classical philologist, turning to philosophy early in his academic career. In 1869, aged 24, Nietzsche became the youngest pro ...
, political theory, general
philosophy
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational an ...
and
Jewish philosophy
Jewish philosophy () includes all philosophy carried out by Jews or in relation to the religion of Judaism. Until the modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconc ...
.
Biography
Born in Berlin in 1887, Dr Erich Unger was interested, from an early age, in novel ideas and intellectual debate. He attended school in
Berlin-Lichterfelde
Lichterfelde () is a locality in the Boroughs of Berlin, borough of Steglitz-Zehlendorf in Berlin, Germany. Until 2001 it was part of the former borough of Steglitz, along with Steglitz and Lankwitz. Lichterfelde is home to institutions like the Be ...
, a wealthy residential area that was heavily influenced by Prussian nobility and members of the Prussian armed forces. At school at "Friedrich-Gymnasium" he met
Oskar Goldberg who ran a literary club at the age of seventeen. As a young man Unger became one of the founder members of the literary Expressionist movement in Germany. (cf. Richard Sheppard, Die Schriften des Neuen Klubs, 1908–14, Hildesheim, 1980, 83). Unger's contributions to journals of the day were frequently sought after. (cf. Manfred Voigts, Vom Expressionismus zum Mythos des Hebraertums, Wurzburg: Koenigshausen und Neumann, 1994).
The first World War saw Unger in Switzerland, where he made new friends, among them
Walter Benjamin
Walter Bendix Schönflies Benjamin ( ; ; 15 July 1892 – 26 September 1940) was a German-Jewish philosopher, cultural critic, media theorist, and essayist. An eclectic thinker who combined elements of German idealism, Jewish mysticism, Western M ...
who admired his work and also sought his literary collaboration (cf. G.Scholem, Walter Benjamin. Briefe. Frankfurt-am-Main, 1966). In the 1920s, Unger provided an intellectual forum for a group of young and distinguished scholars who regularly discussed their ideas on science, politics and philosophy. The group rapidly became a centre for the Berlin intelligentsia of the day. (cf. Manfred Voigts, Oskar Goldberg, Berlin 1992).
The advent of Hitler ended a promising academic career and Unger took his young family into exile in 1933, first to Paris and later (1936) to London, where he lived to the end of his life in 1950.
Major ideas
The imagination of reason or systematic imagination in philosophy. This, in Unger's thinking, is a basic tool in any philosophical enquiry into the world of being – into reality beyond experience. Speaking of the latter, Unger writes: "The matter of the world as a whole is not an empirical object, although it is unquestionable real" ('The Living and the Divine' Ch.1). In this essay Unger explains how, in order to apprehend that reality and other, like concepts, such as being or consciousness, we require the imagination of reason. Not unlike astronomers who research heavenly constellations of which they have only a partial direct experience and who then need to complement their experience by using a reasoning imagination to access the aspect that is beyond their direct experience.
Myth. The imagination of reason is also in evidence in Unger's views on the function of myth in religion. His book, 'Wirklichkeit, Mythos, Erkenntnis' ('Reality, Myth and Cognition') is an early work, yet his preoccupation with myth is still seen in a later essay: 'The Natural Order of Miracles', the English version of which appeared in The Journal of Jewish Thought and Philosophy. Here Unger writes: "A genuine myth handles one unit: religion, science, politics, social every day life and extends
nd is constrained bythe concepts of order and apprehension of natural experience. This is the source of its rational aspect. As distinct from this, the poetic myth is either pure art or, at least, half religion, half art".
Unger's views on Judaism are wide ranging. He notes with regret the gradual shrinking of Jewish culture to the 'mere religion' that it is today and suggests that, in order to revitalise Judaism, it must once again inspire and underpin our society. This does not mean that there is such a thing as 'Jewish' science or 'Jewish' technology. But Judaism may have views in other areas, in philosophy, sociology or politics, on topics such as Immortality or a specific Jewish ethical stand in political matters (cf. 'A Restatement of Judaism' in the journal ''
Shofar
A shofar ( ; from , ) is an ancient musical horn, typically a ram's horn, used for Jewish ritual purposes. Like the modern bugle, the shofar lacks pitch-altering devices, with all pitch control done by varying the player's embouchure. The ...
'').
Works
Books:
* 1921 ''Politik und Metaphysik,'' Berlin. Reprinted and edited by Manfred Voigts, 1989, Wurtzburg
* 1922 ''Die Staatslose Bildung eines Judischen Volkes,'' Berlin
* 1925 ''Gegen die Dichtung,'' Leipzig
* 1926 ''Das Problem der Mythischen Realitat,'' Berlin
* 1930 ''Wirklichkeit Mythos Erkenntnis,'' Munich
Posthumously:
* 1952 ''The Imagination of Reason,'' Routledge & Kegan Paul, London
* 1966 ''Das Lebendige und das Gottliche,'' Jerusalem
* 1992 ''Vom Expressionismus zum Mythos des Hebräertums: Schriften 1909 bis 1931,'' Edited by Manfred Voigts, Konigshausen & Neumann, Wurzburg
Essays translated into English:
* 1947 ''Existentialism,'' The Nineteenth Century and After
* 1948 ''Logical Positivism,'' The Nineteenth Century and After
* 1949 ''Contemporary Anti-Platonism,'' The Cambridge Journal
Posthumously:
* 1957 ''Modern Judaism's Need for Philosophy''
Commentary vol 23, no.5
* 1995 ''Universalism in Hebraism''
Journal of Jewish Thought and Philosophy vol.4
* 2002 ''The Natural Order of Miracles''
Journal of Jewish Thought and Philosophy vol.11, no.2
* 2003 ''A Restatement of Judaism''
Shofarvol 21, no.2.
* 2007
The Living and the Divine' Online
* 2007
The Story of the Garden of Eden' Online
* 2007
Conversation on Immortality' Online
* 2008
A Jewish History of the Second World War' Online
* 2008
Special Universals - a Jewish Perspective?' Online
* 2009
'Introductory Thoughts on Hermann Cohen'' Online
* 2009
'Martin Buber'' Online
* 2010
'Do Philosophers Disagree'' Online
Further reading
* G.Scholem (1966) ''Walter Benjamin. Briefe.'' Frankfurt-am-Main
* Richard Sheppard (1980,83) ''Die Schriften des Neuen Klubs 1908-14,'' Hildesheim
* Manfred Voigts (1992) ''Oskar Goldberg,'' Berlin
External links
'The Living and the Divine''The Story of the Garden of Eden''Conversation on Immortality''A Jewish History of the Second World War''Special Universals - a Jewish Perspective?''Introductory Thoughts on Hermann Cohen''Martin Buber''Do Philosophers Disagree''Mankind and the Planet, past, present and future'
{{DEFAULTSORT:Unger, Erich
1887 births
1950 deaths
Writers from Berlin
20th-century German philosophers
Jewish emigrants from Nazi Germany to the United Kingdom
Jewish philosophers
German male writers