
Ephraim (; he, ''ʾEp̄rayīm'', in
pausa: ''ʾEp̄rāyīm'') was, according to the
Book of Genesis, the second son of
Joseph ben Jacob and
Asenath
Asenath (, ; Koine Greek: Ἀσενέθ, ''Asenéth'') is a minor figure in the Book of Genesis. Asenath was a high-born, aristocratic Egyptian woman. She was the wife of Joseph and the mother of his sons, Manasseh and Ephraim. There are two R ...
. Asenath was an
Ancient Egyptian woman whom
Pharaoh gave to Joseph as wife, and the daughter of
Potipherah
According to the Hebrew Bible, Potipherah (, he, ''Pōṭī feraʿ'') was a priest of the ancient Egyptian town of On, mentioned in the and . He was the father of Asenath, who was given to Joseph as his wife by Pharaoh, () and who bore Josep ...
, a priest of
ʾĀwen. Ephraim was born in Egypt before the arrival of the
Israelites from
Canaan.
The
Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However,
1 Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third sect ...
7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of
Joshua, son of
Nun ben Elishama, the leader of the
Israelite tribes in the
conquest of Canaan
The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israe ...
.
According to the biblical narrative,
Jeroboam, who became the first king of the
Northern Kingdom of Israel, was also from the house of Ephraim.
Biblical criticism
The
Book of Genesis related the name "Ephraim" to the Hebrew root פָּרָה (pārā), meaning "to be fruitful". This referring to Joseph's ability to produce children, specifically while in
Egypt (termed by the Torah as ''the land of his affliction'').
[Genesis 41:52] The name Ephraim can therefore be translated as "I will be fruitful", with the
prefix
A prefix is an affix which is placed before the Word stem, stem of a word. Adding it to the beginning of one word changes it into another word. For example, when the prefix ''un-'' is added to the word ''happy'', it creates the word ''unhappy'' ...
of aleph (א) indicating the
first person First person or first-person may refer to:
* First person (ethnic), indigenous peoples, usually used in the plural
* First person, a grammatical person
* First person, a gender-neutral, marital-neutral term for titles such as first lady and first ...
,
singular
Singular may refer to:
* Singular, the grammatical number that denotes a unit quantity, as opposed to the plural and other forms
* Singular homology
* SINGULAR, an open source Computer Algebra System (CAS)
* Singular or sounder, a group of boar, ...
,
future tense
In grammar, a future tense (abbreviated ) is a verb form that generally marks the event described by the verb as not having happened yet, but expected to happen in the future. An example of a future tense form is the French ''aimera'', meaning ...
.
In the biblical account,
Joseph's other son is
Manasseh, and Joseph himself is one of the two children of
Rachel and
Jacob, the other being
Benjamin
Benjamin ( he, ''Bīnyāmīn''; "Son of (the) right") blue letter bible: https://www.blueletterbible.org/lexicon/h3225/kjv/wlc/0-1/ H3225 - yāmîn - Strong's Hebrew Lexicon (kjv) was the last of the two sons of Jacob and Rachel (Jacob's thir ...
. Biblical scholars regard it as obvious, from their geographic overlap and their treatment in older passages, that originally Ephraim and Manasseh were considered one tribe – that of ''Joseph''. According to several biblical scholars, Benjamin was originally part of the suggested Ephraim-Manasseh single "Joseph" tribe, but the biblical account of Joseph as his father became lost.
[''Peake's commentary on the Bible''.] A number of biblical scholars suspect that the distinction of the ''Joseph tribes'' (including Benjamin) is that they were the only Israelites which went to
Egypt and returned, while the main Israelite tribes simply emerged as a subculture from the
Canaanites and had remained in
Canaan throughout.
Israel Finkelstein
Israel Finkelstein ( he, ישראל פינקלשטיין, born March 29, 1949) is an Israeli archaeologist, professor emeritus at Tel Aviv University and the head of the School of Archaeology and Maritime Cultures at the University of Haifa. Fin ...
, ''The Bible Unearthed''. According to this view, the story of Jacob's visit to
Laban to obtain a wife originated as a
metaphor for this migration, with the property and family which were gained from Laban representing the gains of the Joseph tribes by the time they returned from Egypt;
according to textual scholars, the
Jahwist
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist is somewhat controversial, ...
version of the Laban narrative only mentions the Joseph tribes, and Rachel, and does not mention the other tribal
matriarchs at all.
[ Richard Elliott Friedman, ''Who Wrote the Bible?'']
In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, blind and on his deathbed, blessing Ephraim before
Manasseh.
[Genesis 48:1] The text describing this blessing features a
hapax legomenon – the word שכל (''sh-k-l'') – which
classical rabbinical literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writ ...
has interpreted in esoteric manners;
[''Jewish Encyclopedia''] some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that
Jacob was entirely aware of who he was actually blessing;
other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim;
yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the
holy spirit
In Judaism, the Holy Spirit is the divine force, quality, and influence of God over the Universe or over his creatures. In Nicene Christianity, the Holy Spirit or Holy Ghost is the third person of the Trinity. In Islam, the Holy Spirit acts as ...
.
In classical rabbinical sources, Ephraim is described as being modest and not selfish.
These rabbinical sources allege that it was on account of modesty and selflessness, and a
prophetic vision of
Joshua, that Jacob gave Ephraim precedence over Manasseh, the elder of the two;
in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.
See also
*
Manasseh
*
Tribe of Ephraim
*
Tribe of Manasseh
References
*
{{Authority control
Book of Genesis people
Founders of biblical tribes
Joseph (Genesis)
People of Egyptian descent
th:เผ่าเอฟราอิม