The Ekron Royal Dedicatory Inscription, or simply the Ekron inscription, is a royal dedication inscription found in its primary context in the ruins of a temple during the 1996 excavations of

Ekron Ekron (Philistine: 𐤏𐤒𐤓𐤍 ''*ʿAqārān'', he, עֶקְרוֹן, translit=ʿEqrōn, ar, عقرون), in the Hellenistic period known as Accaron ( grc-gre, Ακκαρων, Akkarōn}) was a Philistine city, one of the five cities o ...

.Gitin, Dothan, and Naveh, 1997, p. 1 It is known as KAI 286. It is incised on a rectangular-shaped limestone block, has five lines and 71 characters, and mentions Ekron, thus confirming the identification of the site, as well as five of its rulers, including Ikausu (Achish), son of Padi, who built the sanctuary. Padi and Ikausu are known as kings of Ekron from the late 8th- and 7th-century Neo-Assyrian Royal Annals.Gitin, Seymour (2003), Israelite and Philistine Cult and the Archaeological Record, in ''Symbiosis, Symbolism, and the Power of the Past'', p. 287, "Two of the five names of city's rulers mentioned in the inscription - Padi and Ikausu - appear in the Neo-Assyrian Annals as kings of ‘amqar(r)una, that is, Ekron, an Assyrian vassal city-state in the 7th century B.C.E. (Gitin 1995: 62). Padi is known from the Annals of Sennacherib in the context of the Assyrian king's 701 B.C.E. campaign, at the end of which he gave the towns of the defeated Judean King Hezekiah to Padi and others (Pritchard 1969: 287-88). Padi is also cited in a docket dated to 699 B.C.E., according to which he delivered a light talent of silver to Sennacherib (Fales and Postgate 1995: 21-22). Ikausu is listed as one of the 12 coastal kings who transported building materials to Nineveh for the palace of Esarhaddon (680-669 B.C.E.), and his name also appears in a list of kings who participated in Ashurbanipal's first campaign against Egypt in 667 B.C.E. (Pritchard 1969: 291, 294)." King Padi is mentioned in connection to events from the years 701 and 699 BC, King Ikausu in relation to 673 and 667 BC, placing the date of the inscription firmly in the first half of the 7th century BC, and most likely in the second quarter of that century. It is the first connected body of text to be identified as "

Philistine The Philistines ( he, פְּלִשְׁתִּים, Pəlīštīm; Koine Greek ( LXX): Φυλιστιείμ, romanized: ''Phulistieím'') were an ancient people who lived on the south coast of Canaan from the 12th century BC until 604 BC, when ...

", on the basis of Ekron's identification as a Philistine city in the Bible (see and ). However, it is written in a Canaanite dialect similar to Phoenician and Old Byblian, such that its discoverers referred to it as "something of an enigma".

Discovery

The inscription was discovered in the

Albright Institute of Archaeological Research The W. F. Albright Institute of Archaeological Research (AIAR) is an archaeological research institution located in East Jerusalem. It is the oldest American research center for ancient Near Eastern studies in the Middle East. Founded in 1900 as t ...

Tel Miqne excavations of Ekron led by Seymour Gitin and Trude Dothan. The inscription is one of the primary documents for establishing the chronology of events relating to the end of the late biblical period, especially a possible late history of the Philistines. The inscription has therefore been referred to as one of the most important archaeological finds of the 20th century in Israel.

Translation

The text is written from right-to-left in the style and dialect of Phoenician inscriptions from Byblos. It has been transcribed and translated as: ::𐤟𐤁𐤕𐤟𐤁𐤍𐤟𐤀𐤊𐤉𐤔𐤟𐤁𐤍𐤟𐤐𐤃𐤉𐤟𐤁𐤍 ::bt·bn·ʾkyš·bn·pdy·bn· ::The temple (which) he built, Achish son of Padi, son of ::𐤉𐤎𐤃𐤟𐤁𐤍𐤟𐤀𐤃𐤀𐤟𐤁𐤍𐤟𐤉𐤏𐤓𐤟𐤔𐤓𐤏𐤒 ::ysd·bn·ʾdʾ·bn·yʿr·śrʿq ::Yasid, son of Ada, son of Ya'ir, ruler of Ek- ::𐤓𐤍𐤟𐤋𐤐𐤕 ��𐤄𐤟𐤀𐤃𐤕𐤄𐤟𐤕𐤁𐤓𐤊𐤄𐤟𐤅𐤕 ::rn·lpt ''yh·ʾdth·tbrkh·wt ::ron, for Pt h his lady, may she bless him, and ::𐤟𐤔𐤌⸢𐤓⸣𐤄𐤟𐤅𐤕𐤀𐤓𐤊𐤟𐤉𐤌𐤄𐤟𐤅𐤕𐤁𐤓𐤊 ::šm⸢r⸣h·wtʾrk·ymh·wtbrk· ::protect him, and prolong his days, and bless ::𐤀⸣𐤓⸢𐤑⸣𐤄⸣ ::⸢ʾ⸣r⸢ṣ⸣h ::his land

Interpretation

The language and form of writing of the Ekron inscription show a significant Phoenician influence, and the name ''ʾ-k-y-š'' is understood as

Achish Achish ( he, אָכִישׁ ''ʾāḵīš'', Philistine: 𐤀𐤊𐤉𐤔 *''ʾāḵayūš'', Akkadian: 𒄿𒅗𒌑𒋢 ''i-ka-ú-su'') is a name used in the Hebrew Bible for two Philistine rulers of Gath. It is perhaps only a general title of r ...

. The inscription contains a list of five of the kings of Ekron, fathers to sons: Ya'ir, Ada, Yasid, Padi, and Achish, and the name of the goddess Pt h to whom the temple is dedicated. Padi and Achish (as "Ikausu") are mentioned in the Neo-Assyrian Royal Annals, which provide the basis for dating their reigns to the late 8th and 7th centuries BCE. The inscription also securely identified the site by mentioning the name Ekron. The identity of "pt /r/-h" has been subject to scholarly debate, with the third letter being either a very small

gimel Gimel is the third letter of the Semitic abjads, including Phoenician Gīml , Hebrew Gimel , Aramaic Gāmal , Syriac Gāmal , and Arabic (in alphabetical order; fifth in spelling order). Its sound value in the original Phoenician and in ...

giving "ptgyh" which could be a previously unknown deity, or a

resh Resh is the twentieth letter of the Semitic abjads, including Phoenician Rēsh , Hebrew Rēsh , Aramaic Rēsh , Syriac Rēsh ܪ, and Arabic . Its sound value is one of a number of rhotic consonants: usually or , but also or in Hebrew and Nor ...

giving ptryh or " Pidray" the Semitic daughter of

Baal Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", " lord" in the Northwest Semitic languages spoken in the Levant during antiquity. From its use among people, it came to be applied ...

, or a nun giving "ptnyh", or no letter at all giving "ptyh".Berlant, 2008, p.16-18, "After inspecting the questionable letter closely, however, Demsky concluded that it “is no more than a wedge shaped chip in the porous stone,” and that Yardeni had drawn the letter’s left line “too concave” In addition, Demsky concluded that what Gitin, Dothan, and Naveh had interpreted and Yardeni had drawn as the letter’s right line was nothing but an unintended “spur,” rather than a real line. On the other hand, after comparing the questionable letter to the inscription’s nuns, Demsky went on to hypothesize that the name of this deity is Ptnyh, presumably representing the Greek word potni or potnia for “mistress” or “lady,” in agreement with what Demsky identified as the archaic Greek practice of denoting various deities in Linear B sometimes simply as “Mistress” or “Lady,” and sometimes more specifically as “Mistress or Lady So and So.”... Schäeffer-Lichtenberger argued that, among other problems with Demsky’s hypothesis: (1) “there is no known example of potnia hitherto as a name”; (2) all the nuns begin at the top of lines, but the questionable letter begins six mm. below the line; (3) the letter’s left line was indeed curved, as Gitin, Dothan, and Naveh had claimed; and (4) the space available below the questionable letter would not have allowed the scribe to chisel the tail of a nun or, for that matter, a resh"

Other inscriptions from Ekron

The excavations also produced 16 short inscriptions including kdš l’šrt (“dedicated to

he goddess He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' in ...

Asherat”), lmqm (“for the shrine”), and the letter tet with three horizontal lines below it (probably indicating 30 units of produce set aside for tithing), and silver hoards.

References

{{Reflist

Discovery

Translation

Interpretation

Other inscriptions from Ekron

References

Further reading