''Eating Animals'' is the third book by the American novelist
Jonathan Safran Foer
Jonathan Safran Foer (; born February 21, 1977) is an American novelist. He is known for his novels '' Everything Is Illuminated'' (2002), '' Extremely Loud & Incredibly Close'' (2005), '' Here I Am'' (2016), and for his non-fiction works '' Eat ...
, published in
2009
2009 was designated as the International Year of Astronomy by the United Nations to coincide with the 400th anniversary of Galileo Galilei's first known astronomical studies with a telescope and the publication of Astronomia Nova by Joha ...
. A ''New York Times'' best-seller, ''Eating Animals'' provides a dense discussion of what it means to eat animals in an industrialized world. It was written in close collaboration with
Farm Forward, a US
nonprofit organization
A nonprofit organization (NPO), also known as a nonbusiness entity, nonprofit institution, not-for-profit organization, or simply a nonprofit, is a non-governmental (private) legal entity organized and operated for a collective, public, or so ...
promoting
veganism
Veganism is the practice of abstaining from the use of animal products and the consumption of animal source foods, and an associated philosophy that rejects the commodity status of animals. A person who practices veganism is known as a vega ...
and
sustainable agriculture
Sustainable agriculture is agriculture, farming in sustainability, sustainable ways meeting society's present food and textile needs, without compromising the ability for current or future generations to meet their needs. It can be based on an ...
.
The book was adapted and extended into a 2018 documentary film with the same name, directed by
Christopher Dillon Quinn
Christopher Dillon Quinn, also known as Christopher Quinn, is an American film director, writer, and producer. He was born in Washington, D.C. and grew up in neighboring Alexandria, Virginia. He studied Film and Visual Anthropology at the Anthrop ...
and co-narrated by Foer and
Natalie Portman
Natalie Hershlag{{efn, Some Hebrew sources claim that her birth name was "Neta-Lee Hershleg" ({{langx, he, נטע-לי הרשלג) and later, her first name was Americanized to "Natalie". {{Cite news , last=Shamir , first=Oron , date=August ...
.
Overview
Foer presents the book as a way for him to decide whether or not his newborn child should eat
meat
Meat is animal Tissue (biology), tissue, often muscle, that is eaten as food. Humans have hunted and farmed other animals for meat since prehistory. The Neolithic Revolution allowed the domestication of vertebrates, including chickens, sheep, ...
. Foer's son is representative of the generations that are entering a world of
industrialized farming, in which the decision to eat meat has many more implications than taste. More often than not, putting meat on our plates comes with immense ramifications not only for the animals involved, but also for the environment, and ourselves; the animals suffer, the environment is damaged, and our health is put into question. Essentially, Foer concludes that the detriments of factory farms outweigh the benefits of taste, which is why he chooses to raise his son a
vegetarian
Vegetarianism is the practice of abstaining from the Eating, consumption of meat (red meat, poultry, seafood, insects as food, insects, and the flesh of any other animal). It may also include abstaining from eating all by-products of animal slau ...
.
Throughout the book, Foer places significant emphasis on the stories that come with food. To strengthen the emphasis, both the first and the last chapters of the book are entitled “storytelling.” In the book, Foer states that “stories about food are stories about us―our history and our values,” and establishes storytelling as the overriding theme of the whole book. For Foer, storytelling is a way of recognizing and dealing with the complexity of the subject that is eating animals, and how it is connected to identity. The stories in our plates are the stories about our relationship with the world as represented by the people we eat with, the process by which our food reaches the table, what kinds of food find their ways to our table, etc. According to Foer, the way humans cope with and understand complex phenomena is by turning their occurrences into stories about what they mean. In this sense, the suggested profundity within the phenomenon of meat eating gives Foer's concept of storytelling a religious undertone.
As the title suggests, the particular phenomenon Foer focuses on is the consumption of meat. He discusses what eating meat has meant in the past, and what it means today. In doing so, he does not, as one might expect, make the claim that eating meat is intrinsically bad. Rather, he claims that eating meat is circumstantially bad; for example, it is bad when it entails the suffering of animals, environmental destruction, and/or a risk for human health. Today, according to the book and a number of its cited sources, eating meat overwhelmingly entails these problems, while in the past, it has not. The conclusion Foer reaches is that eating animals that come from industrial methods―such as
factory farming,
industrial fishing, and the like―is bad.
Foer notes that most people recognize there is something bad about eating animals, but that people willingly forget this is the case. Part of what is forgotten in this process, Foer argues, is a connection to our own animality. We neglect the parts of us that makes us similar to them―like, for example, the ability to feel or be relieved of pain―and we deny their importance in the constitution of our humanity. As Foer puts it, “what we forget about animals, we begin to forget about ourselves.” What this leads to, Foer argues, is a fairly ambiguous sense of shame―the feeling of shame that arises when memory reminds us of what we have willingly forgotten.
Forgetfulness, the book suggests, is reinforced and perpetuated by the lack of transparency in the
meat industry
The meat industry are the people and companies engaged in modern industrialized livestock agriculture for the production, packing, preservation and marketing of meat (in contrast to dairy products, wool, etc.). In economics, the meat industry is ...
. Farms are generally closed to the public, and it is so difficult to get inside of one that Foer illegally sneaks into one to write about the conditions of the typical
factory farm. During his operation, he witnesses the dismal conditions in which the animals live, which helps him understand why the industry seeks confidentiality. He describes this experience as a direct contrast to the
marketing
Marketing is the act of acquiring, satisfying and retaining customers. It is one of the primary components of Business administration, business management and commerce.
Marketing is usually conducted by the seller, typically a retailer or ma ...
tactics used by factory farms. In an attempt to shine light on the meaning of such marketing claims, Foer dedicates a whole chapter to definitions of words that connect humans and food. In it, he defines some of the labels and certifications that are assigned to animal products, suggesting that many of them are misleading.
Ultimately, ''Eating Animals'' discusses the
ethics of food. It suggests that our food choices directly reflect the ethical values we stand for. When people eat meat, Foer claims, they are implying that satisfying their desire for meat is more important than letting animals live well, or even live at all. This can be a conscious or unconscious process, but its implications, for Foer, are always real. When one supports factory farming, one is relinquishing the importance of certain moral behavior to animals, and in turn, to humans as well. For example, if one denies the importance of the suffering of an animal, one denies the importance of the ability to suffer in and of itself, so it follows that one denies the importance of suffering for humans. In a similar chain of logic, Foer connects our treatment of animals to our treatment of humans―we dichotomize between those who matter and those who do not. Consequently, each food choice an individual makes is an ethical one that profoundly impacts both human and non-human animals.
Critical reception
A ''New York Times'' best-seller, ''Eating Animals'' has received mixed reviews from critics. A ''Washington Post'' article describes Foer's book as providing a writing style that has "always divided his readers into love-him or hate-him camps."
Some critics praise both the conclusions Foer reaches and how he reaches them. A ''
Los Angeles Times
The ''Los Angeles Times'' is an American Newspaper#Daily, daily newspaper that began publishing in Los Angeles, California, in 1881. Based in the Greater Los Angeles city of El Segundo, California, El Segundo since 2018, it is the List of new ...
'' article states that ''Eating Animals'' contains "the kind of wisdom that... deserves a place at the table with our greatest philosophers."
In a Huffington Post article,
Natalie Portman
Natalie Hershlag{{efn, Some Hebrew sources claim that her birth name was "Neta-Lee Hershleg" ({{langx, he, נטע-לי הרשלג) and later, her first name was Americanized to "Natalie". {{Cite news , last=Shamir , first=Oron , date=August ...
wrote that the book was so powerful that she went from a twenty-year vegetarian to a vegan activist.
According to a piece by the
''New Yorker'', the power of the book lies in its ability to discuss why humans can be so loving to their companion animals while simultaneously being completely indifferent to the ones they eat.
Other critics have criticized the book. In a ''
New York Magazine
''New York'' is an American biweekly magazine concerned with life, culture, politics, and style generally, with a particular emphasis on New York City.
Founded by Clay Felker and Milton Glaser in 1968 as a competitor to ''The New Yorker'' a ...
'' review, one vegetarian critic called the book "deeply irritating," as it "settles on the safest possible non-conclusion."
Documentary
Documentary director
Christopher Quinn and actress
Natalie Portman
Natalie Hershlag{{efn, Some Hebrew sources claim that her birth name was "Neta-Lee Hershleg" ({{langx, he, נטע-לי הרשלג) and later, her first name was Americanized to "Natalie". {{Cite news , last=Shamir , first=Oron , date=August ...
produced a documentary version of ''Eating Animals'' in 2018. Like the book, the documentary explores the ethics of contemporary animal agriculture. The creators hope to expand the reach of ''Eating Animals'' message so that more people think of the meat they eat in new ways. The film was released in cinemas on June 15, 2018. On
Rotten Tomatoes
Rotten Tomatoes is an American review aggregator, review-aggregation website for film and television. The company was launched in August 1998 by three undergraduate students at the University of California, Berkeley: Senh Duong, Patrick Y. Lee ...
, the film holds an approval rating of 91% based on 46 reviews, with an average rating of 7.00/10. The site's critics consensus reads: "''Eating Animals'' thoughtful analysis and exploration of corporate farming is impressive, given the scope of the topic." At
Metacritic
Metacritic is an American website that aggregates reviews of films, television shows, music albums, video games, and formerly books. For each product, the scores from each review are averaged (a weighted average). Metacritic was created ...
, the film has a weighted average score of 69 out of 100, based on 14 critics, indicating "generally favorable reviews".
See also
*
List of vegan and plant-based media
References
External links
*
''Eating Animals'' documentaryat IMDb
{{Portal bar, Books, Animals
2009 non-fiction books
2009 in the environment
American non-fiction books
Animal welfare
Books about food and drink
Fishing industry
Intensive farming
Vegetarian-related mass media
Vegetarianism in the United States
Jonathan Safran Foer
Non-fiction books adapted into films