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''Dūdas'' or ''somas stabules'' is a type of bagpipe native to
Latvia Latvia, officially the Republic of Latvia, is a country in the Baltic region of Northern Europe. It is one of the three Baltic states, along with Estonia to the north and Lithuania to the south. It borders Russia to the east and Belarus to t ...
, popular from the 16th to 18th centuries.


History

The instrument is believed to have first appeared in
Livonia Livonia, known in earlier records as Livland, is a historical region on the eastern shores of the Baltic Sea. It is named after the Livonians, who lived on the shores of present-day Latvia. By the end of the 13th century, the name was extende ...
in the 15th century, with the first documentary evidence of such appearing in the 16th century. The 1550 publication '' Cosmographia'' by the scientist Sebastian Münster of
Basel Basel ( ; ), also known as Basle ( ), ; ; ; . is a city in northwestern Switzerland on the river Rhine (at the transition from the High Rhine, High to the Upper Rhine). Basel is Switzerland's List of cities in Switzerland, third-most-populo ...
shows images of a witch and devils dancing accompanied by a bagpiper, a lutanist, and a lyre player. It is, however, not clear whether the instrument in the drawing is meant to represent instrument used within Livonia or instruments, or is taken from the general style of representing music players in European artwork. As more direct evidence, Balthasar Russow, in his '' Livonian Chronicle'' gave the following description of Livonian peasants: "As early as Saturday farmers came from a large distance with their wives, daughters and servants, and immediately resorted to drinking. Dūdas was audible almost a mile away, such hilarity went on all the night until morning. The peasants came drunk to worship God, they talked so loud that the pastor almost lost consciousness from the noise. And when they, having learned nothing, left the church, then began again drinking, dancing, songs and jumping, one could pass out of the great noise, women singing, and the sound from many dūdas. "Stabulnieks latviešu mūzikas dzīvē un folklorā. V. Muktupāvels, http://www.music.lv/mukti/Stabulnieks.htm Playing the ''dūdas'' was banned from 1753 on, but the greatest work of destroying the dūdas tradition was done by the
Moravian Church The Moravian Church, or the Moravian Brethren ( or ), formally the (Latin: "Unity of the Brethren"), is one of the oldest Protestant denominations in Christianity, dating back to the Bohemian Reformation of the 15th century and the original ...
movement – in the areas of
Vidzeme Vidzeme (; Old Latvian orthography: ''Widda-semme'', ) is one of the Historical Latvian Lands. The capital of Latvia, Riga, is situated in the southwestern part of the region. Literally meaning "the Middle Land", it is situated in north-centra ...
, where Moravian Church congregations were the most active, almost all the instruments were collected and destroyed, as a result little is known about older musical traditions of lower classes. At the end of the 19th century, such musical instruments had disappeared throughout most of Latvia, and only in Alsunga were pipers still present in the beginning of the 20th century. The best-known of these was the bagpiper Pēteris Šeflers (1861-1945), he made a record in 1930s and can also be seen playing in the first Latvian sound film ''Dzimtene sauc ''(''The Motherland Calls'').


Construction

A ''dūdas'' is made of a leather bag, and no less than three pipes of different size: the ''iemutnis'' ("
nipple The nipple is a raised region of tissue on the surface of the breast from which, in lactating females, breast milk, milk from the mammary gland leaves the body through the lactiferous ducts to Breastfeeding, nurse an infant. The milk can flow th ...
"), ''stabule'' ( chanter) and ''bāga'' or ''burdons'' (" drone"). The bag is traditionally made from the whole skin of a sheep, goat, dog or calf or (in more modern versions) is sewn from hide. The hide is first sewn with fur inside and with only single minimal (double stitch) seam. An additional leather band is then stitched on top of double stitch to create an airtight seal on the bag. Three holes are made – the one is left open at the ''neck'' and two are made at the top. The ''iemutnis'' is a small maple pipe gradually narrowing toward the top. It is used to blow air inside the bag. It is inserted through the right front leg or the hole in the upper part of the bag and the skin is sealed by tying it tightly with thin rope. ''Iemutnis'' also has a valve made of leather or rubber piece. The two (or more) other pipes are for playing music. The smaller one - the ''stabule'' - is used to play the melody and traditionally was inserted into the left front leg of the skin. The stabule is traditionally made from a stick burned through its entire length by a metal rod. Six to eight playing holes are then burned through the side. The holes are placed at the same distance from each other but had different diameters. In eight-hole design, the seventh hole is on the reverse side of the pipe, and the eighth hole is at the bottom of the pipe on the side. A split goose feather or a cane reed - ''mēlīte'' or ''spiedze'' - is inserted into one end of the ''stabule'', which is inserted in the bag and tightly sealed with a thin rope. The other end of the ''stabule'' is attached to a curved horn - ''rags'' - with a widening opening made out of cow's horn. Traditionally Latvian ''dūdas'' (bagpipes) are tuned in G or D. Finally, the ''bāga'' or ''burdons'' (drone pipe) was made out of large maple stick, also with a ''spiedze'' or ''mēlīte'', but without any holes. It produces only a single base tone, called ''boordon''. Traditionally both the ''stabule'' and the ''bāga'' were not only made of the same type of wood, but also from the very same tree to sound in tune. It is possible that two drone pipes are attached.


Modern uses

The playing of dūdas was reborn in the 1970s and 1980s. Dainis Stalts, Valdis and Māris Muktupāvels, and Māris Jansons are considered the first players of the revived dūdas. The instruments were reconstructed using examples found in the archives of the history museum and images of the instrument. In 1990s there was an attempt to unite all players in a band called ''Dūdinieki''. In 2000 the record company "Upe" issued a collection of dūdas recordings in the album ''Dūdas Latvijā''.


See also

* Torupill * Dūdmaišis


References


External links


Image
at ''World Folk and Rarities Blogspot'' {{DEFAULTSORT:Dudas Latvian musical instruments Bagpipes