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David Pareus (30 December 1548 – 15 June 1622) was a German
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Protestant theologian and reformer.


Life

He was born at Frankenstein in Schlesien on 30 December 1548. At some point, he hellenized his original surname, ''Wängler'' (meaning "cheek"), as ''Parēus'' (from Greek παρειά or παρηή, "cheek"). He was apprenticed to an apothecary and again to a shoemaker. In 1564 he entered the school of Christoph Schilling at Hirschberg, whom he accompanied to
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, in 1566; but immediately entered the
Collegium Sapientiae The Collegium Sapientiae (Sapience College; College of Wisdom; ''Sapienzkolleg''; ''Sapienz''; ''Sapienz-Collegium'') was a preparatory academy and later theological seminary in Heidelberg in the early modern period. The ''Collegium Sapientiae'' ...
, at Heidelberg. His father disinherited him because of the opinions that David formed during his studies, under Zacharias Ursinus. On 13 May 1571 he became pastor at Niederschlettenbach and six months later a teacher in the Paedagogium at Heidelberg. On 24 August 1573 he resumed the pastorate in the previously Roman Catholic village of Hemsbach; where, with the consent of the congregation, he reconstructed the church along Reformed lines. Dismissed from his office after the death of
Frederick III, Elector Palatine Frederick III of Simmern, the Pious, Elector Palatine of the Rhine (14 February 1515 – 16 October 1576) was a ruler from the house of Wittelsbach, branch Palatinate-Simmern-Sponheim. He was a son of John II of Simmern and inherited the Pala ...
, Pareus was appointed in 1577, by Count Palatine
Johann Casimir John Casimir, Count Palatine of Simmern (German: ''Johann Casimir von Pfalz-Simmern'') (7 March 1543 – Brockhaus Geschichte Second Edition) was a German prince and a younger son of Frederick III, Elector Palatine. A firm Calvinist, he was a lea ...
, as pastor at
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. Transferred to Winzingen in 1580, he cultivated acquaintance with the teachers at the Casimirianum, in the neighboring Neustadt. After the death of Ludwig VI, Johann Casimir, acting as regent of the Palatinate, called Pareus as teacher to the
Collegium Sapientiae The Collegium Sapientiae (Sapience College; College of Wisdom; ''Sapienzkolleg''; ''Sapienz''; ''Sapienz-Collegium'') was a preparatory academy and later theological seminary in Heidelberg in the early modern period. The ''Collegium Sapientiae'' ...
in September 1584. Pareus became the director of the Collegium in 1591. In 1598, he entered the theological faculty as teacher of the Old Testament and from 1602 until his death he taught the New Testament. He attracted many students from far and wide. From 1592, he belonged to the Palatine church council. In September 1621, as the Spanish troops approached the Palatinate, Pareus fled to Annweiler, and later to Neustadt. Then, when Frederick V, Elector Palatine returned temporarily to the Palatinate, Pareus returned to Heidelberg, in May 1622, where he died on 15 June 1622. He was survived only by his son Philipp (1576-1648), who issued his father's writings, to which he prefixed a biography (Frankfurt, 1647).


Works

Pareus began his literary activity with a tract against the doctrine of
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, ''Methodus ubitquitariae controversiae'' (Neustadt, 1586). Polemical matter accompanied his issue of the ''Neustadter Bibel'', 1587, an edition of Luther's translation, with appended table of contents and superscriptions. Jakob Andrea, in his Christliche Erinnerung (Tabingen, 1589), styled this publication an "arrant piece of knavery"; while Pareus, in ''Rettung der Neustadter Bibel'' (Neustadt, 1589), answered in a more moderate tone. Pareus further contended against Johann Georg Siegwart in ''Sieg der Neustädtischen Bibel'' (Neustadt, 1591), and with Egidius Hunnius, in 1593-99, who accused him of the judaizing error of the Reformed party, with ''Clypeus veritatis catholicae de sacrosancta trinitate'' and ''Orthodoxus Calvinus''. He also issued various tracts against the papacy (1604–17). Despite these many literary battles, Pareus was by nature irenic. In constructive activity were the many editions, after 1593, of his ''Summarische Erklärung der Katholischen in der Churpfalz geübten Lehre''; and his numerous commentaries on the Old and New Testament Scriptures (published 1605-1618). In the ''Irenicum sive de unione et synodo evangelicorum liber votivus'' (Heidelberg, 1614-1615), he proposed a general synod of all Evangelicals to unite the Lutherans and the Calvinists, who, he represents, were surely at one in every essential. On only one point, however, not affecting the foundation of belief, was there divergence. This appeal of Pareus brought little response from his contemporaries, and his overture for peace was rejected by the Lutheran theologians Hutter and Siegwart. Pareus advocated calling rulers to account for their actions. These opinions were viewed with suspicion by the absolute monarchy of James I of England. In 1622, authorities in Oxford were ordered to search libraries and bookshops and to burn every copy of his work.


References

*http://www.ccel.org/ccel/schaff/encyc08/Page_353.html ;Attribution {{DEFAULTSORT:Pareus, David 1548 births 1622 deaths People from Ząbkowice Śląskie People from Austrian Silesia German Calvinist and Reformed theologians Collegium Sapientiae (Heidelberg) faculty 17th-century Calvinist and Reformed theologians 17th-century German Protestant theologians German male non-fiction writers 16th-century German writers 16th-century German male writers 17th-century German writers 17th-century German male writers 16th-century Lutheran theologians 17th-century Lutheran theologians