Activities
Teaching activities
After a period spent in isolation in 1988 he founded Moonzen and the Moonzen Zen Centers in order to widely spread the teaching he received from his master, Zen Master Jeongang. Zen Master Daewon educates and trains his disciples at Moonzen Zen Centers around the country.Interest in environment
Faced with the many phenomena that accompany climate change, in 2009 Zen Master Daewon established the International Union to Prevent Desertification (IUPD). He is active in participating in the resolution of climate change. For example, through IUPD, Zen Master Daewon opened the measures to prevent the
Early life and background
He is recognized as a disciple of Zen Master Jeongang, the 77th patriarch and Zen Master of the Jogye Order of Korean Buddhism. Zen Master Daewon receivedSearching for the true master
Since he was motivated to understand about life and death he searched around the country for an enlightened master with whom he could practice with. After practicing for several years he finally was able to meet with the famous Zen Master Jeongang sunim. In 1962 while he was practicing at Dong-hwa-sa temple the following story has been left behind.Part of the dharma transmission story
Prior to the summer monastic retreat, the abbot of the Dong-hwa-sa temple, Wolsan sunim had publicly announced that the Zen Master Jeongang would be overseeing the 3 month retreat so meditators from around the country gathered there to practice. One evening, during a session of sitting meditation, all of the seats in the meditation hall were empty except for those of a couple elder monks. The young Daewon thought this to be unusual and then saw a young monk furtively call him out, quietly waving at him from outside the hall. When he went to him, the young monk told Daewon sunim that a group of monks were waiting for him up on the mountain out back. Daewon sunim followed the young monk into the mountain and found a gathering of twenty monks, waiting for him in stony silence. Immediately upon seeing Daewon sunim, one of the monks named Beopseong (presently known as the Zen Master Jinje, a disciple of Zen Master Hyanggok), called out to him, "Say something aboutBirth of the 78th patriarch
The next day, Zen Master Jeongang called on Daewon sunim. He told Daewon that his first Song of Enlightenment was clear evidence of his enlightenment but that a Song of Enlightenment is customarily kept short. To this, Daewon sunim recited the second Song of Enlightenment he had composed when he saw the sun and the moon in the setting sky while passing the fields of Gimje. After Zen Master Jeongang heard the second Song of Enlightenment, he again asked Master Daewon to make up another song on the spot that would encapsulate the same stage of enlightenment. Immediately upon this request, Master Daewon produced the following song: :Over the rock the wind passes through the pine trees, :And below the mountain flies the golden oriole. :There is not a trace even of the entire universe, :But the monkey cries loudly under the moonlight. Zen Master Jeongang listened to the first two lines with his eyes gently closed; then upon hearing the last two lines, he opened his eyes, revealing delight. However, he did not stop there and asked once more, "When the others called you out on the mountain and Beopseong asked you to speak on the 'I don't know.' Kong-an (Koan), you said, 'Revealed.' If you were Emperor Wu of Liang, how wouldyou respond to Bodhidharma's 'I don't know.'?" "If I was Emperor Wu of Liang, I'd respond by saying 'Even though there is no such thing as a saint, wouldn't it be much better to enjoy the flowering of my virtue together, just like this?' and take him by the hand." Zen Master Jeongang spoke with astonishment, "How have you reached such a stage?" "How could one say that he has reached it, that he has it, or that it is of his nature? It is only just like this." In this manner, the reverend Daewon, received Dharma Transmission from the Master Jeongang and in 1962 became the 78th patriarch in the Korean tradition of Zen.Academic Lineage of Buddhist Doctrine (Lineage of Instruction)
At his ordination ceremony in 2009, Zen Master Daewon was received into the Academic Lineages of Buddhist Doctrine by Zen Masters: Hoegwang Saseonbul (晦光 師璿佛) and Yongseong Jinjong (龍城 震鍾).Buddhist texts translation and publications
Zen Master Daewon has translated and published collections of kong-ans, famous sutras, analects of Buddhist patriarchs and many profound Buddhist texts. Furthermore, he has reinterpreted these works with a modern viewpoint and added his own gathas and incisive comments. , Zen Master Daewon is translating 80 volumes of theTranslations
The Collections of kong-an (koan)
*傳燈錄 ''The Record of Transmission of the Lamp 1'' *傳燈錄 ''The Record of Transmission of the Lamp 2'' *傳燈錄 ''The Record of Transmission of the Lamp 3'' *傳燈錄 ''The Record of Transmission of the Lamp 4'' *傳燈錄 ''The Record of Transmission of the Lamp 5'' *禪門拈頌 ''Songs of Zen 1'' *禪門拈頌 ''Songs of Zen 2'' *禪門拈頌 ''Songs of Zen 3'' *禪門拈頌 ''Songs of Zen 4'' *禪門拈頌 ''Songs of Zen 5'' *禪門拈頌 ''Songs of Zen 6'' *禪門拈頌 ''Songs of Zen 7'' *禪門拈頌 ''Songs of Zen 8'' *禪門拈頌 ''Songs of Zen 9'' *禪門拈頌 ''Songs of Zen 10'' *禪門拈頌 ''Songs of Zen 11'' *禪門拈頌 ''Songs of Zen 12'' *禪門拈頌 ''Songs of Zen 13'' *禪門拈頌 ''Songs of Zen 14'' *禪門拈頌 ''Songs of Zen 15'' *禪門拈頌 ''Songs of Zen 16'' *禪門拈頌 ''Songs of Zen 17'' *禪門拈頌 ''Songs of Zen 18'' *禪門拈頌 ''Songs of Zen 19'' *禪門拈頌 ''Songs of Zen 20'' *禪門拈頌 ''Songs of Zen 21'' *禪門拈頌 ''Songs of Zen 22'' *禪門拈頌 ''Songs of Zen 23'' *禪門拈頌 ''Songs of Zen 24'' *禪門拈頌 ''Songs of Zen 25'' *禪門拈頌 ''Songs of Zen 26'' *禪門拈頌 ''Songs of Zen 27''The Quotations of the Zen Masters
*無問關 ''The Gateless Gate'' *碧巖錄 ''The Blue Cliff Record'' *信心銘 ''The Gateway to Faithful Mind by Zen Master Sengcan'' *法融禪師心銘 ''The Gateway to Faithful Mind by Zen Master Beobyung'' *證道歌 ''The Song of Spiritual Attainment'' *禪家龜鑑 ''The Mirror of Seon (Zen)'' *法性偈 ''The Song of Dharma Nature'' *龐居士語錄 ''The Quotations of Buddhist Layman Bang'' *顯宗記 ''Revelation of the Truth by Zen Master Shinhoe''Sutras
*天符經 ''Celestial Sign Sutra'' *金剛經 ''Diamond Sutra'' *般若心經 ''Prajñā-Paramitā Sutra (The Heart Sutra)'' *般若心經 ''The Heart Sutra (Pocket book)'' *維摩經 ''Vimalakirtinirdesha Sutra''The Collections of Dharma Lectures
*''"Sweet!" – Dharma Lecture Collection of the Great Zen Master Jeongang'' *騎牛牧童歌 ''Song of a Shepherd Boy Riding on a Cow'' *初發心自警文 ''Beginners’ Book for Vigilance'' *''Sitting or Standing, Enter Nirvana (die) with Complete Freedom'' *看堂論 ''Kan-dang-non''The Collections of Gathas
*''佛祖正脈 Dharma lineage of the Buddha and Patriarchs (in 3 languages)''The Guide for Buddhist Ceremonies
*''The Guide for Buddhist Prayer and Ceremonies (complete version in Korean)''History books
*桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 1 – The Compass of Truth'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 2 – The Compass of History'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 3 – The Compass of History'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 4 – The Compass of History'' *桓檀古記 ''(Hwandan Gogi: A Compilation of Texts on Ancient Korean History) 5 – The Compass of History''Books by Zen Master Daewon
The Collections of Zen Dharma Lectures
*''Eternal Reality'' *''Never Allowed Even a Hal (Shout) of Bodhidharma''Questions and Answers on Asceticism
*''To You Who Ask Zen 1'' *''To You Who Ask Zen 2''Questions and Answers on Zen
*''Garden Chrysanthemums and First Mountain Snow'' *話頭 ''Hwa-du''Collection of Poetical Works
*''Time is a Stick and the World is a Drum''Collection of Dharma Lectures for Ordinary People
*''To Be a Genuine (True) Buddhist'' *''33 FAQs on Buddhism'' *''The 108 Recitations of Repentance in 3 languages'' *''Experience of Reality'' *''Experience of Reality (International version in 5 languages)''External links
References
{{Modern Buddhist writers Zen Buddhist spiritual teachers Korean philosophers Korean scholars of Buddhism Seon Buddhist monks Zen Buddhism writers