Cosmographia (Bernardus Silvestris)
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("
Cosmography The term cosmography has two distinct meanings: traditionally it has been the protoscience of mapping the general features of the cosmos, heaven and Earth; more recently, it has been used to describe the ongoing effort to determine the large-sca ...
"), also known as ("On the totality of the world"), is a
Latin Latin ( or ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken by the Latins (Italic tribe), Latins in Latium (now known as Lazio), the lower Tiber area aroun ...
philosophical
allegory As a List of narrative techniques, literary device or artistic form, an allegory is a wikt:narrative, narrative or visual representation in which a character, place, or event can be interpreted to represent a meaning with moral or political signi ...
, dealing with the
creation of the universe Cosmogony is any model concerning the origin of the cosmos or the universe. Overview Scientific theories In astronomy, cosmogony is the study of the origin of particular astrophysical objects or systems, and is most commonly used in ref ...
, by the twelfth-century author Bernardus Silvestris. In form, it is a ''
prosimetrum A ''prosimetrum'' (plural ''prosimetra'') is a poetic composition which exploits a combination of prose (''prosa'') and verse (''metrum'');Braund, Susanna. Prosimetrum. In Cancil, Hubert, and Helmuth Schneider, eds. ''Brill's New Pauly''. Brill O ...
'', in which passages of prose alternate with verse passages in various classical meters. The philosophical basis of the work is the
Platonism Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundam ...
of contemporary philosophers associated with the cathedral school of Chartres—one of whom,
Thierry of Chartres Thierry of Chartres (''Theodoricus Chartrensis'') or Theodoric the Breton (''Theodericus Brito'') (died before 1155, probably 1150) was a twelfth-century philosopher working at Chartres and Paris, France. The cathedral school at Chartres promote ...
, is the dedicatee of the work. According to a marginal note in one early manuscript, the was recited before
Pope Eugene III Pope Eugene III (; c. 1080 – 8 July 1153), born Bernardo Pignatelli, or possibly Paganelli, called Bernardo da Pisa, was head of the Catholic Church and ruler of the Papal States from 15 February 1145 to his death in 1153. He was the first Cist ...
when he was traveling in France (1147–48).


Synopsis

The work is divided into two parts: "Megacosmus", which describes the ordering of the physical universe, and "Microcosmus", which describes the creation of man.


Megacosmus

1 (verse): Natura (
Nature Nature is an inherent character or constitution, particularly of the Ecosphere (planetary), ecosphere or the universe as a whole. In this general sense nature refers to the Scientific law, laws, elements and phenomenon, phenomena of the physic ...
) complains to her mother Noys (
Divine Providence In theology, divine providence, or simply providence, is God's intervention in the universe. The term ''Divine Providence'' (usually capitalized) is also used as a names of God, title of God. A distinction is usually made between "general prov ...
; Greek ) that Hyle (Primordial Matter; Greek ), although held in check by Silva (the Latin equivalent of ''hyle''), is chaotic and unformed and asks that Noys impose order and form on the confused matter.
2 (prose): Noys reveals her status as the daughter of God and asserts that the time is right for Natura's plea to be granted. She then separates out the
four elements The classical elements typically refer to earth, water, air, fire, and (later) aether which were proposed to explain the nature and complexity of all matter in terms of simpler substances. Ancient cultures in Greece, Angola, Tibet, India, a ...
of fire, earth, water, and air from primordial matter. Seeing that the results are good, she begets the World Soul, or Endelechia (Greek ), as a bride for Mundus (World). Their marriage is the source of life in the universe.
3 (verse): This long poem in
elegiac couplet The elegiac couplet or elegiac distich is a poetic form used by Greek lyric poets for a variety of themes usually of smaller scale than the epic. Roman poets, particularly Catullus, Propertius, Tibullus, and Ovid, adopted the same form in L ...
s presents the results of the ordering of the universe.
Ether In organic chemistry, ethers are a class of compounds that contain an ether group, a single oxygen atom bonded to two separate carbon atoms, each part of an organyl group (e.g., alkyl or aryl). They have the general formula , where R and R ...
, the stars and sky, the earth, and the sea have become distinguished, and the
nine orders of angels 9 (nine) is the natural number following and preceding . Evolution of the Hindu–Arabic digit Circa 300 BC, as part of the Brahmi numerals, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bot ...
attend on the God who exists outside the universe. There follows a catalogue of the stars and
constellation A constellation is an area on the celestial sphere in which a group of visible stars forms Asterism (astronomy), a perceived pattern or outline, typically representing an animal, mythological subject, or inanimate object. The first constellati ...
s, along with the
planets A planet is a large, rounded astronomical body that is generally required to be in orbit around a star, stellar remnant, or brown dwarf, and is not one itself. The Solar System has eight planets by the most restrictive definition of the te ...
and their natures. Then the earth and its creatures are described, with catalogues of mountains, beasts, rivers, plants (which are treated in particular detail), fish, and birds.
4 (prose): The relationships between the powers operating in the universe are analyzed. All things under the heavens form part of a cosmic cycle, controlled by Natura, which will never cease, since its maker and cause are eternal. Hyle is the basis, whom the rational plan of God and Noys has ordered in an everlasting system, although subject to time: "For as Noys is forever pregnant of the divine will, she in turn informs Endelechia with the images she conceives of the eternal patterns, Endelechia impresses them upon Nature, and Nature imparts to Imarmene estiny; Greek what the well-being of the universe demands."


Microcosmus

1 (prose): Noys displays the created universe to Natura and points out its various features.
2 (verse): With the work of Noys, Silva has recovered her true beauty. Noys (still speaking to Natura) declares herself proud of the harmony she has brought to the universe.
3 (prose): Noys says that for the completion of the cosmic design, the creation of man is needed. For this it is necessary that Natura seek out
Urania Urania ( ; ; modern Greek shortened name ''Ránia''; meaning "heavenly" or "of heaven") was, in Greek mythology, the muse of astronomy and astrology. Urania is the goddess of astronomy and stars, her attributes being the globe and compass. T ...
(the celestial principle) and
Physis Physis (; ; pl. physeis, φύσεις) is a Greek philosophical, theological, and scientific term, usually translated into English—according to its Latin translation "natura"—as "nature". The term originated in ancient Greek philosophy, a ...
(the material principle). Natura sets forth and searches through various regions of the heavens. When she reaches the outermost limit of the heavens, she encounters the
Genius Genius is a characteristic of original and exceptional insight in the performance of some art or endeavor that surpasses expectations, sets new standards for the future, establishes better methods of operation, or remains outside the capabiliti ...
whose responsibility it is to delineate the celestial forms on the individual objects of the universe. He greets Natura and points out Urania, whose brightness dazzles Natura.
4 (verse): Urania agrees to descend to Earth and collaborate in the creation of man. She will take with her the human soul, guiding it through all the heavens so that it may become acquainted with the laws of fate and learn the rules that govern its behavior.
5 (prose): To gain the sanction of the divine powers, Natura and Urania travel outside the cosmos, to the sanctuary of the supreme divinity, Tugaton (the
Good In most contexts, the concept of good denotes the conduct that should be preferred when posed with a choice between possible actions. Good is generally considered to be the opposite of evil. The specific meaning and etymology of the term and its ...
; Greek ), whose favor they pray for. They then descend, one by one, through the planetary
spheres The Synchronized Position Hold Engage and Reorient Experimental Satellite (SPHERES) are a series of miniaturized satellites developed by MIT's Space Systems Laboratory for NASA and US Military, to be used as a low-risk, extensible test bed for t ...
.
6 (verse): Having reached the lower boundary of the sphere of the Moon, where the quintessence meets the terrestrial elements, Natura pauses to look about her.
7 (prose): Natura and Urania see thousands of spirits. Urania tells Natura that, in addition to the angels who dwell beyond the created universe and in the heavenly spheres, there are spirits below the Moon—some good, some evil.
8 (verse): Urania bids Natura to review the totality of the universe and note the principles of divine concord that it manifests.
9 (prose): Natura and Urania descend to Earth and reach a secluded ''
locus amoenus (Latin for "pleasant place") is a literary topos involving an idealized place of safety or comfort. A is usually a beautiful, shady lawn or open woodland, or a group of idyllic islands, sometimes with connotations of Eden or Elysium. Er ...
'' (called Gramision or Granusion—the readings of the manuscripts are disputed). There they meet Physis, accompanied by her daughters Theorica (Contemplative Knowledge) and Practica (Active Knowledge), who is rapt in contemplation of created life in all its aspects. Suddenly, Noys appears.
10 (verse): Noys explains that Natura, Urania, and Physis can collaborate to complete the creation by fashioning a creature who participates in both the divine and earthly realms.
11 (prose): Noys assigns Urania, Physis, and Natura specific tasks in the creation of man, providing a model for each. Urania, using the Mirror of Providence, is to provide him with a soul derived from Endelechia; Physis, using the Book of Memory, is to provide him with a body; and Natura, using the Table of Destiny, is to unite the soul and the body.
12 (verse): Natura summons her two companions to begin the work. Physis, however, is somewhat angry, since she sees that matter is ill-suited for the fashioning of a being that requires intellect. Urania assists her by eliminating the evil taint from Silva and containing the matter within definite limits.
13 (prose): Physis—making use of the imperfect aspects of Silva that had (somewhat uncertainly) submitted to the will of God and had been left over from the rest of creation—fashions a body. The
four humors Humorism, the humoral theory, or humoralism, was a system of medicine detailing a supposed makeup and workings of the human body, adopted by Ancient Greek and Roman physicians and philosophers. Humorism began to fall out of favor in the 17th ce ...
are described, along with the tripartite division of the body into the head (seat of the brain and the sensory organs), the breast (seat of the heart) and the loins (seat of the liver).
14 (verse): The powers of the senses and the brain, heart, and liver are detailed. The organs of generation will prevent human life from wholly passing away and the universe from returning to chaos.


Platonic background

The ultimate source for much of Bernardus' allegory is the account of creation in
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
's '' Timaeus'', as transmitted in the incomplete Latin translation, with lengthy commentary, by Calcidius. This was the only work of Plato's that was widely known in western Europe during the Middle Ages, and it was central to the renewed interest in natural science among the philosophers associated with the school of Chartres:
Chartres … would long remain the fertile soil in which this conception microcosm">Macrocosm_and_microcosm.html" ;"title="f man as Macrocosm and microcosm">microcosmwould grow, and this the more as the ''Timaeus'', itself constructed upon the parallelism between microcosm and macrocosm, became a central preoccupation of teaching at Chartres. This was the first age, the golden age, of Platonism as such in the West, an age which found in the ''Timaeus'' an entire physics, an anthropology, a metaphysics, and even a lofty spiritual teaching.
From the ''Timaeus'' Bernardus and the Chartrian thinkers, such as
Thierry of Chartres Thierry of Chartres (''Theodoricus Chartrensis'') or Theodoric the Breton (''Theodericus Brito'') (died before 1155, probably 1150) was a twelfth-century philosopher working at Chartres and Paris, France. The cathedral school at Chartres promote ...
and William of Conches, adopted three fundamental assumptions: "that the visible universe is a unified whole, a 'cosmos'; that it is the copy of an ideal exemplar; and that its creation was the expression of the goodness of its creator".Winthrop Wetherbee, ''Platonism and Poetry in the Twelfth Century: The Literary Influence of the School of Chartres'' (Princeton: Princeton UP, 1972), p. 30. Thierry had written a ''Tractatus de sex dierum operibus'', in which he had essayed to elucidate the biblical account of creation ''iuxta physicas rationes tantum'' ("purely in terms of physical causes"); and this perhaps accounts for Bernardus' dedication of the to Thierry. Along with the ''Timaeus'' and Calcidius' commentary, Bernardus' work also draws on Platonic themes diffused throughout a variety of works of
late antiquity Late antiquity marks the period that comes after the end of classical antiquity and stretches into the onset of the Early Middle Ages. Late antiquity as a period was popularized by Peter Brown (historian), Peter Brown in 1971, and this periodiza ...
, such as
Apuleius Apuleius ( ), also called Lucius Apuleius Madaurensis (c. 124 – after 170), was a Numidians, Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He was born in the Roman Empire, Roman Numidia (Roman province), province ...
' philosophical treatises,
Macrobius Macrobius Ambrosius Theodosius, usually referred to as Macrobius (fl. AD 400), was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was ...
' commentary on
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, who tried to uphold optimate principles during the political crises tha ...
's ''
Dream of Scipio The ''Dream of Scipio'' (Latin: ''Somnium Scipionis''), written by Cicero, is the sixth book of ''De re publica'', and describes a (postulated fictional or real) dream vision of the Roman general Scipio Aemilianus, set two years before he overs ...
'', the Hermetic ''Asclepius'', the ''De nuptiis Philologiae et Mercurii'' of
Martianus Capella Martianus Minneus Felix Capella () was a jurist, polymath and Latin literature, Latin prose writer of late antiquity, one of the earliest developers of the system of the seven liberal arts that structured early medieval education. He was a native ...
, and
Boethius Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middl ...
' ''
Consolation of Philosophy ''On the Consolation of Philosophy'' (), often titled as ''The Consolation of Philosophy'' or simply the ''Consolation'', is a philosophical work by the Roman philosopher Boethius. Written in 523 while he was imprisoned and awaiting execution ...
''. In addition to their Platonic elements, the latter two works would have provided models of the ''prosimetrum'' form; and Macrobius' commentary had authorized the use of allegorical (''fabulosa'') methods in philosophers' treatment of certain subjects, since ''sciunt inimicam esse naturae apertam nudamque expositionem sui'' ("they realize that a frank, open exposition of herself is distasteful to Nature").


Reception

That the survives, in whole or in part, in about fifty manuscripts indicates that it enjoyed a good deal of popularity in the Middle Ages. Scholars have traced its influence on "a wide variety of medieval and renaissance authors, including
Hildegard of Bingen Hildegard of Bingen Benedictines, OSB (, ; ; 17 September 1179), also known as the Sibyl of the Rhine, was a German Benedictines, Benedictine abbess and polymath active as a writer, composer, philosopher, Christian mysticism, mystic, visiona ...
,
Vincent of Beauvais Vincent of Beauvais ( or ; ; c. 1264) was a Dominican friar at the Cistercian monastery of Royaumont Abbey, France. He is known mostly for his '' Speculum Maius'' (''Great mirror''), a major work of compilation that was widely read in the Middl ...
,
Dante Dante Alighieri (; most likely baptized Durante di Alighiero degli Alighieri; – September 14, 1321), widely known mononymously as Dante, was an Italian Italian poetry, poet, writer, and philosopher. His ''Divine Comedy'', originally called ...
,
Chaucer Geoffrey Chaucer ( ; – 25 October 1400) was an English poet, author, and civil servant best known for '' The Canterbury Tales''. He has been called the "father of English literature", or, alternatively, the "father of English poetry". He ...
,
Nicholas of Cusa Nicholas of Cusa (1401 – 11 August 1464), also referred to as Nicholas of Kues and Nicolaus Cusanus (), was a German Catholic bishop and polymath active as a philosopher, theologian, jurist, mathematician, and astronomer. One of the first Ger ...
, and
Boccaccio Giovanni Boccaccio ( , ; ; 16 June 1313 – 21 December 1375) was an Italian writer, poet, correspondent of Petrarch, and an important Renaissance humanist. Born in the town of Certaldo, he became so well known as a writer that he was s ...
—whose annotated copy of the work we possess". In particular, Bernardus' conceptions of Natura and Genius would be echoed and transformed in the works of Alain de Lille, in the ''
Roman de la Rose ''Le Roman de la Rose'' (''The Romance of the Rose'') is a medieval poem written in Old French and presented as an allegory">allegorical romantic love is disclosed. Its two authors conceived it as a psychological allegory; throughout the Lover' ...
'', in Chaucer's ''
Parlement of Foules The ''Parlement of Foules'' (modernized: ''Parliament of Fowls''), also called the ''Parlement of Briddes'' (''Parliament of Birds'') or the ''Assemble of Foules'' (''Assembly of Fowls''), is a poem by Geoffrey Chaucer ( 1340s–1400) made up ...
'', and in Gower's ''
Confessio Amantis ''Confessio Amantis'' ("The Lover's Confession") is a 33,000-line Middle English poem by John Gower, which uses the confession made by an ageing lover to the chaplain of Venus as a frame story for a collection of shorter narrative poems. Accor ...
''. Although there is no evidence that medieval readers considered the incompatible with orthodox Christianity, some modern scholars, from the 18th century into the 20th century, have found it to be radically un-Christian, variously viewing the work as at bottom either
pantheistic Pantheism can refer to a number of Philosophy, philosophical and Religion, religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arise ...
or
pagan Paganism (, later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions other than Christianity, Judaism, and Samaritanism. In the time of the ...
. These views were challenged by
Étienne Gilson Étienne Henri Gilson (; 13 June 1884 – 19 September 1978) was a French philosopher and historian of philosophy. A scholar of medieval philosophy, he originally specialised in the thought of Descartes; he also philosophized in the tradition ...
in the 1920s, though he himself thought that the had dualistic features.Silverstein, pp. 92–93. The theological implications of the work continue to be a subject of debate.


Editions and translations


Editions

*''De mundi universitate libri duo sive megacosmus et microcosmus'', ed. C. S. Barach and J. Wrobel (Innsbruck, 1876). *, ed. André Vernet, in ''Bernardus Silvestris: Recherches sur l'auteur et l'oeuvre, suivies d'une édition critique de la 'Cosmographia'' (unpublished dissertation,
École nationale des chartes The École Nationale des Chartes (; ) is a French ''grande école'' and a constituent college of Université PSL, specialising in the auxiliary sciences of history, historical sciences. It was founded in 1821, and was located initially at the A ...
, 1938). This is the only critical edition of the produced to date. *, ed. Peter Dronke (Leiden: Brill, 1978). *, in Bernardus Silvestris, ''Poetic Works'', ed. and trans. Winthrop Wetherbee, Dumbarton Oaks Medieval Library 38 (Cambridge, Mass.: Harvard UP, 2015). *, ed. Marco Albertazzi (Lavis: La Finestra Editrice, 2020).


Translations

*German: ''Über die allumfassende Einheit der Welt: Makrokosmos und Mikrokosmos'', trans. Wilhelm Rath (Stuttgart: Mellinger,
953 Year 953 ( CMLIII) was a common year starting on Saturday of the Julian calendar. Events By place Byzantine Empire * Battle of Marash: Emir Sayf al-Dawla marches north into the Byzantine Empire and ravages the countryside of Malatya ...
. *English: ''The'' Cosmographia ''of Bernardus Silvestris'', trans. Winthrop Wetherbee (New York: Columbia UP, 1973). . A revised version of this translation appears in Wetherbee's edition of Bernardus' ''Poetic Works'', cited above under "Editions". *French: ''Cosmographie'', trans. Michel Lemoine (Paris: Cerf, 1998). *Dutch: ''De Kosmos geschreven'', trans. Piet Gerbrandy (Eindhoven: Damon, 2021).


See also

*
Renaissance of the 12th century The Renaissance of the 12th century was a period of many changes at the outset of the High Middle Ages. It included social, political and economic transformations, and an intellectual revitalization of Western Europe with strong philosophical and ...


Notes and references


Further reading

* Kauntze, Mark. ''Authority and Imitation: A Study of the'' Cosmographia ''of Bernardus Silvestris''. Mittellateinische Studien und Texte 47. Leiden: Brill, 2014.
Review


External links


Latin text (Barach & Wrobel edition)
at the
Internet Archive The Internet Archive is an American 501(c)(3) organization, non-profit organization founded in 1996 by Brewster Kahle that runs a digital library website, archive.org. It provides free access to collections of digitized media including web ...
{{italic title 12th-century books in Latin 1140s books Cosmogony Neoplatonic texts Medieval philosophical literature