:''" Codex Monacensis" may refer to any manuscript held by the

Bavarian State Library The Bavarian State Library (german: Bayerische Staatsbibliothek, abbreviated BSB, called ''Bibliotheca Regia Monacensis'' before 1919) in Munich is the central " Landesbibliothek", i. e. the state library of the Free State of Bavaria, the bi ...

.'' Codex Monacensis designated by X or 033 (in the Gregory-Aland numbering), A³ ( von Soden), is a

Greek Greek may refer to: Greece Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group. *Greek language, a branch of the Indo-European language family. **Proto-Greek language, the assumed last common ancestor ...

uncial Uncial is a majuscule Glaister, Geoffrey Ashall. (1996) ''Encyclopedia of the Book''. 2nd edn. New Castle, DE, and London: Oak Knoll Press & The British Library, p. 494. script (written entirely in capital letters) commonly used from the 4th to ...

manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced ...

of the Gospels, dated palaeographically to the 9th or 10th century. The manuscript is

lacunose A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to o ...

Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and ...

6:6, 10, 11, 7:1-9:20, 9:34-11:24, 12:9-16:28, 17:14-18:25, 19:22-21:13, 21:28-22:22, 23:27-24:2, 24:23-35, 25:1-30, 26:69-27:12, *

Gospel of John The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "sig ...

1:1-3:8, 4:6-5:42, 7:1-13:5, 13:20-15:25, 16:23-end, *

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two ...

1:1-37, 2:19-3:38, 4:21-10:37, 11:1-18:43, 20:46-end, *

Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to ...

6:46-end. Mark 14-16 is illegible.

Description

The codex was written on 160 thick parchment leaves (), however has survived in a fragmentary condition. The text was written in two columns, 45 lines per page, in small, upright uncial letters, by a "very elegant" hand with breathing marks, accents and some compressed letters. The codex contains portions of the four Gospels in the order of: John, Luke, Mark and Matthew, though the original order was Matthew, John, Luke and Mark, named the " Western Order". According to Gregory, "The bookbinder messed everything up". The text of the Gospels contains a patristic commentary (except Mark) written in minuscule letters. There are no divisions such as τίτλοι (''titles''), and the Ammonian sections and Eusebian Canons are absent. The texts of Matthew 16:2b–3 and John 7:53-8:11 are omitted. Mark has the longer ending, but the word γάρ is missing at the end of Mk 16,8.

Text

The Greek text of this codex is a representative of the

Byzantine text-type In the textual criticism of the New Testament, the Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main text types. It is the form f ...

, with occasional readings deemed to be from the

Alexandrian text-type In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over ...

. Aland gave it profile 105¹, 38^1/2, 1², 11^S and placed it in Category V. In Mark 9:49 it has the textual variant πας γαρ πυρι αλι αλισθησεται instead of πας γαρ πυρι αλισθησεται.NA26, p. 121.

History

The codex was held in Innsbruck in 1757. It has been in Rome,

Ingolstadt Ingolstadt (, Austro-Bavarian language, Austro-Bavarian: ) is an Independent city#Germany, independent city on the Danube in Upper Bavaria with 139,553 inhabitants (as of June 30, 2022). Around half a million people live in the metropolitan area ...

(as a present from Gerard Vossius (1577–1649)), and in 1827 arrived in Munich. Now the codex is located in the Munich University Library (fol. 30) in Munich. The codex was examined by Joseph Dobrovsky, who collated some of its readings for Johann Jakob Griesbach. Scholz collated it again, but wasn't a good collation. Tischendorf collated its text in 1844 and Tregelles in 1846. Burgon examined the manuscript in 1872.

References

External links

* R. Waltz
Codex Monacensis X (033)
at the ''Encyclopedia of Textual Criticism.''
Images of the manuscript online
at the CSNTM.
Cim. 16 (= 2° Cod. ms. 30)
Full digital copy at Ludwig Maximillians Universitat Muchen Open Access University Library. {{DEFAULTSORT:Monacensis Greek New Testament uncials 9th-century biblical manuscripts

Contents

Description

Text

History

See also

References

Further reading

External links