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Codex Dublinensis designated by Z or 035 (in the Gregory-Aland numbering), ε 26 ( von Soden), is a Greek
uncial Uncial is a majuscule Glaister, Geoffrey Ashall. (1996) ''Encyclopedia of the Book''. 2nd edn. New Castle, DE, and London: Oak Knoll Press & The British Library, p. 494. script (written entirely in capital letters) commonly used from the 4th to ...
manuscript A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced ...
of the
Gospel Gospel originally meant the Christian message (" the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words a ...
s, dated palaeographically to the 6th century. The manuscript is
lacunose A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to o ...
.


Description

The
codex The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
contains a portions of the text of
Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and ...
, on 32 parchment leaves (), with numerous lacunae. The text is written in one column per page, 21 lines per column, in 27 letters in line. The uncial letters are large, broad, attractive, and very precise. Bruce M. Metzger & Bart D. Ehrman, ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', Oxford University Press, 2005, p. 81. The letters are larger than in codices
Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a ma ...
and Vaticanus, but smaller than in
Codex Petropolitanus Purpureus Codex Petropolitanus Purpureus, designated by N or 022 (in the Gregory-Aland numbering), ε 19 ( Soden), is a Greek New Testament codex containing the four Gospels. It has been paleographically dated to the 6th century. Codex Petropolitanus Pu ...
. It is a
palimpsest In textual studies, a palimpsest () is a manuscript page, either from a scroll A scroll (from the Old French ''escroe'' or ''escroue''), also known as a roll, is a roll of papyrus, parchment, or paper containing writing. Structure A scr ...
. The upper text is a patristic written in a minuscule hand,
John Chrysostom John Chrysostom (; gr, Ἰωάννης ὁ Χρυσόστομος; 14 September 407) was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of a ...
contributing has the largest share. The codex contains the Ammonian Sections, but there is no the
Eusebian Canons Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts ...
. No breathings or accents. The Old Testament quotations are indicated by >. Letter μ is very peculiar, it looks like inverted Π. Itacistic errors are present, e.g. αι with ε confused, and ι with ει.


Contents

Matthew 1:17-2:6, 2:13-20, 4:4-13, 5:45-6:15, 7:16-8:6, 10:40-11:18, 12:43-13:11, 13:57-14:19, 15:13-23, 17:9-17, 17:26-18:6, 19:4-12, 21-28, 20:7-21:8, 21:23-30, 22:16-25, 22:37-23:3, 23:15-23, 24:15-25, 25:1-11, 26:21-29, 62-71.


Text

The Greek text of this codex is a representative of the
Alexandrian text-type In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over ...
, with many alien readings. The Alexandrian text is familiar to the
Codex Sinaiticus The Codex Sinaiticus ( Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts ...
. Aland placed it in Category III. In the
Lord's Prayer The Lord's Prayer, also called the Our Father or Pater Noster, is a central Christian prayer which Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gosp ...
it does not contain doxology: (Matthew 6:13) as in codices א B D 0170 ''f''1. In it does not contain (''and be baptized with the baptism that I am baptized with''), as in codices Sinaiticus, B, D, L, Θ, 085, ''f''1, ''f''13, it, syrs, c, copsa.


History

The codex was discovered by John Barrett in 1787, under some cursive writing. Barrett published its text in 1801, but with errors. The codex was exposed to chemicals by Tregelles, and was deciphered by him in 1853.S. P. Tregelles, ''An Account of the Printed Text of the Greek New Testament'', London 1854, pp. 166-169. Tregelles added about 200 letters to the text of Barrett. The codex is located now in the Trinity College Library (K 3.4) in
Dublin Dublin (; , or ) is the capital and largest city of Ireland. On a bay at the mouth of the River Liffey, it is in the province of Leinster, bordered on the south by the Dublin Mountains, a part of the Wicklow Mountains range. At the 2016 ...
.


See also

*
List of New Testament uncials A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum. This style of writing is called ''Biblical Uncial'' or ''Biblical Majuscule''. New Testament uncials are distinct ...
*
Textual criticism Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in ...


References


Further reading

* John Barrett, ''Evangelium secundum Matthaeum ex codice rescripto in bibliotheca collegii ssae Trinitatis iuxta Dublinum'' (Dublin, 1801). * S. P. Tregelles, ''The Dublin codex rescriptus: a supplement'' (London, 1863). * T. K. Abbott, ''On An Uncial Palimpsest Evangelistarium'', Hermathena X (1884), pp. 146–150. * * J. G. Smyly, ''Notes on Greek Mss. in the Library of Trinity College'', ''Hermathena'' XLVIII (1933).


External links


Codex Dublinensis Z (035)
at the ''Encyclopedia of Textual Criticism'' {{DEFAULTSORT:Dublinensis Greek New Testament uncials 6th-century biblical manuscripts Palimpsests