Christian Radicalism

A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words ''Christ'' and ''Christian'' derive from the Koine Greek title (), a translation of the Biblical Hebrew term '' mashiach'' () (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like."

According to a 2011 Pew Research Center survey, there were 2.3 billion Christians around the world, up from about 600 million in 1910. Today, about 37% of all Christians live in the Americas, about 26% live in Europe, 24% live in sub-Saharan Africa, about 13% live in Asia and the Pacific, and 1% live in the Middle East and North Africa. Christians make up the majority of the population in 158 countries and territories. 280 million Christians live as a minority. About half of all Christians worldwide are Catholic, while more than a third are Protestant (37%). Eastern Christians, including the Eastern Orthodox, Oriental Orthodox, and Church of the East, comprise 12% of the world's Christians. Other Christian groups make up the remainder. By 2050, the Christian population is expected to exceed 3 billion due to overall total fertility rate according to Pew Research Center. According to a 2012 Pew Research Center survey, Christianity will remain the world's largest religion in 2050, if current trends continue. In recent history, Christians have experienced persecution of varying severity, especially in the Middle-East, North Africa, East Asia, and South Asia."Christian persecution 'at near genocide levels'".
''BBC News''. 3 May 2019. Retrieved 7 October 2019.Kay, Barbara. "Our politicians may not care, but Christians are under siege across the world".
''National Post''. 8 May 2019. Retrieved 7 October 2019.Wintour, Patrick. "Persecution of Christians coming close to genocide' in Middle East – report".
''The Guardian''. 2 May 2019. Retrieved 7 October 2019.

Etymology

The Greek word (), meaning , comes from (), meaning ' anointed one', with an adjectival ending borrowed from Latin to denote adhering to, or even belonging to, as in slave ownership. In the Greek Septuagint, was used to translate the Hebrew (, 'messiah'), meaning " ne who isanointed". In other European languages, equivalent words to Christian are likewise derived from the Greek, such as in French and in Spanish.

The abbreviations ''Xian'' and ''Xtian'' (and similarly formed other parts of speech) have been used since at least the 17th century: ''Oxford English Dictionary'' shows a 1634 use of ''Xtianity'' and ''Xian'' is seen in a 1634–38 diary. The word ''Xmas'' uses a similar contraction.

Early usage

The first recorded use of the term (or its cognates in other languages) is in the New Testament, in Acts 11 after Barnabas brought Saul (Paul) to Antioch where they taught the disciples for about a year. The text says that "the disciples were called Christians first in Antioch" ( Acts 11:26). The second mention of the term follows in Acts 26, where Herod Agrippa II replied to Paul the Apostle, "Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian." ( Acts 26:28). The third and final New Testament reference to the term is in 1 Peter 4, which exhorts believers: "Yet if '' ny man suffer' as a Christian, let him not be ashamed; but let him glorify God on this behalf." ( 1 Peter 4:16).

Kenneth Samuel Wuest holds that all three original New Testament verses' usages reflect a derisive element in the term ''Christian'' to refer to followers of Christ who did not acknowledge the emperor of Rome. The city of Antioch, where someone gave them the name ''Christians'', had a reputation for coming up with such nicknames. However Peter's apparent endorsement of the term led to its being preferred over "Nazarenes" and the term from 1 Peter becomes the standard term in the Early Church Fathers from Ignatius and Polycarp onwards.

The earliest occurrences of the term in non-Christian literature include Josephus, referring to "the tribe of Christians, so named from him;" Pliny the Younger in correspondence with Trajan; and Tacitus, writing at the beginning of the 2nd century. In the ''Annals'' he relates that "by vulgar appellation hey werecommonly called Christians" and identifies Christians as Nero's scapegoats for the Great Fire of Rome.

Nazarenes

Another term for Christians which appears in the New Testament is ''Nazarenes''. Jesus is named as a Nazarene in Matthew 2:23, while Paul is said to be Nazarene in Acts 24:5. The latter verse makes it clear that Nazarene also referred to the name of a sect or heresy, as well as the town called Nazareth.

The term Nazarene was also used by the Jewish lawyer Tertullus (''Against Marcion'' 4:8), who records the phrase "the Jews call us Nazarenes". Furthermore, around 331 AD Eusebius records that Christ was called a Nazoraean from the name Nazareth, and that in earlier centuries "Christians" were once called "Nazarenes". The Hebrew equivalent of ''Nazarenes'', , occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian.

Modern usage

Definition

A wide range of beliefs and practices are found across the world among those who call themselves Christian. Denominations and sects disagree on a common definition of "Christianity". For example, Timothy Beal notes the disparity of beliefs among those who identify as Christians in the United States as follows:

Linda Woodhead attempts to provide a common belief thread for Christians by noting that "Whatever else they might disagree about, Christians are at least united in believing that Jesus has a unique significance." Michael Martin evaluated three historical Christian creeds (the Apostles' Creed, the Nicene Creed and the Athanasian Creed) to establish a set of basic Christian assumptions which include belief in theism, the historicity of Jesus, the Incarnation, salvation through faith in Jesus, and Jesus as an ethical role model.

Hebrew terms

The identification of Jesus as the Messiah is not accepted by Judaism. The term for a Christian in Hebrew is ( ), a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as ( ).

Arabic terms

In Arabic-speaking cultures, two words are commonly used for Christians: (), plural () is generally understood to be derived from Nazarenes, believers of Jesus of Nazareth through Syriac (Aramaic); () means followers of the Messiah.Society for Internet Research, , note 62 (erroneously, "salidi"). Where there is a distinction, refers to people from a Christian culture and is used by Christians themselves for those with a religious faith in Jesus. Jeffrey Tayler,
Trekking through the Moroccan Sahara
'. In some countries tends to be used generically for non-Muslim Western foreigners.

Another Arabic word sometimes used for Christians, particularly in a political context, is ( ) from ( ), which refers to Crusaders and may have negative connotations. However, is a modern term; historically, Muslim writers described European Christian Crusaders as or () and () in Arabic. This word comes from the name of the Franks and can be seen in the Arab history text Al-Kamil fi al-Tarikh by Ali ibn al-Athir.

In the Maltese language, a Semitic European language related to Arabic written in the Latin alphabet, Christians are referred to as , singular masculine . The Romance-borrowed may also be used.

Asian terms

The most common Persian word is (), from Arabic. Other words are (), from Syriac for , and (), from the Middle Persian word , also meaning , derived from , meaning .

An old Kurdish word for Christian frequently in usage was (), coming from the root word meaning .

The Syriac term () has also been attached to the Saint Thomas Christians of Kerala, India. In North India, northern India and Pakistan, Christians are referred to (, ). (, ) is a term Christians use to refer to themselves as well.

In the past, the Malays (ethnic group), Malays used to call Christians in Malay language, Malay by the Portuguese loanword (from Arabic ), but the term now refers to the modern Kristang people, Kristang creoles of Malaysia. In the Indonesian language, the term is also used alongside .

The Chinese word is (), literally . The name ''Christ'' was originally phonetically written in Chinese as , which was later abbreviated as . The term is in the southern Hakka dialect; the two characters are pronounced in Mandarin Chinese. In Vietnam, the same two characters read '':wikt:Cơ đốc, Cơ đốc'', and a "follower of Christianity" is a .

In Japan, the term ''kirishitan'' (written in Edo period documents , , and in modern Japanese histories as ), from Portuguese , referred to Roman Catholics in the 16th and 17th centuries before the religion was banned by the Tokugawa shogunate. Today, Christians are referred to in Standard Japanese as () or the English-derived term ().

Korean still uses (Revised Romanization, RR: ) for , though the Portuguese loanword (RR: ) now replaced the old Sino-Korean vocabulary, Sino-Korean (RR: ), which refers to Christ himself.

In Thailand, the most common terms are (Royal Thai General System of Transcription, RTGS: ) or (RTGS: ) which literally means or . The Thai word (RTGS: ) is derived from ''Christ''.

In the Philippines, the most common terms are (for ) and (for ) in most Philippine languages; both derive from Spanish and (also used in Chavacano) due to the country's rich history of early Christianity during the History of the Philippines (1565–1898), Spanish colonial era. Some Protestants in the Philippines use the term (before the term ''born again'' became popular) to differentiate themselves from Catholic Church in the Philippines, Catholics ().

Eastern European terms

The region of modern Eastern Europe and Central Eurasia has a long history of Christianity and Christian communities on its lands. In ancient times, in the first centuries after the birth of Christ, when this region was called Scythia, the geographical area of Scythians – Christians already lived there. Later the region saw the first states to adopt Christianity officially – initially Armenia (301 AD) and Georgia (country), Georgia (337 AD), later Christianization of Bulgaria, Bulgaria ( 864) and Kievan Rus', Kyivan Rus ( 988 AD).

In some areas, people came to denote themselves as Christians (; ) and as Russians (), Ruthenians (), or Ukrainians ().

In time the Russian term () acquired the meaning and later (the main part of the population of the region), while the term () retained its religious meaning and the term () began to mean representatives of the heterogeneous Russian nation formed on the basis of common Christian faith and language, which strongly influenced the history and development of the region. In the region, the term ''Orthodox faith'' (, ) or ''Russian faith'' (, ) from the earliest times became almost as common as the original ''Christian faith'' ( ).

Also in some contexts the term ''cossack'' () was used to denote "free" Christians of steppe origin and East Slavic language.

Other non-religious usages

Nominally "Christian" societies made "Christian" a default label for citizenship or for "people like us".
In this context, religious or ethnic minorities can use "Christians" or "you Christians" loosely as a shorthand term for mainstream members of society who do not belong to their group – even in a thoroughly secular (though formerly Christian) society.

Demographics

As of 2020, Christianity has approximately 2.4 billion adherents.33.39% of 7.174 billion world population (under "People and Society") The faith represents about a third of the world's population and is the largest religion in the world. Christians have composed about 33 percent of the world's population for around 100 years. The largest Christian denomination is the Roman Catholic Church, with 1.3 billion adherents, representing half of all Christians.

Christianity remains the dominant religion in the Western World, where 70% are Christians. According to a 2012 Pew Research Center survey, if current trends continue, Christianity will remain the world's largest religion by 2050. By 2050, the Christian population is expected to exceed 3 billion. While Muslims have an average of 3.1 children per woman—the highest rate of all religious groups—Christians are second, with 2.7 children per woman. High birth rates and conversion were cited as the reason for Christian population growth. A 2015 study found that approximately 10.2 million Muslims converted to Christianity. Christianity is growing in Africa, Asia, Eastern Europe, Latin America, the Muslim world, and Oceania.

Socioeconomics

According to a study from 2015, Christians hold the largest amount of wealth (55% of the total world wealth), followed by Muslims (5.8%), Hindus (3.3%) and Jews (1.1%). According to the same study it was found that adherents under the classification Irreligion or other religions hold about 34.8% of the total global wealth. A study done by the nonpartisan wealth research firm New World Wealth found that 56.2% of the 13.1 million millionaires in the world were Christians.

A Pew Center study about Religiosity and education, religion and education around the world in 2016, found that Christians ranked as the second most educated religious group around in the world after Jews with an average of 9.3 years of schooling, and the highest numbers of years of schooling among Christians were found in Germany (13.6), New Zealand (13.5) and Estonia (13.1). Christians were also found to have the second highest number of Academic degree, graduate and post-graduate degrees per capita while in absolute numbers ranked in the first place (220 million). Between the various World Christianity, Christian communities, Singapore outranks other nations in terms of Christians who obtain a university degree in institutions of higher education (67%), followed by the Christianity in Israel, Christians of Israel (63%), and the Christianity in Georgia (country), Christians of Georgia (57%).

According to the study, Christians in North America, Europe, Middle East, North Africa and Asia Pacific regions are highly educated since many of the world's universities were built by the historic Christian denominations, in addition to the historical evidence that "Christian monks built libraries and, in the days before printing presses, preserved important earlier writings produced in Latin, Greek and Arabic". According to the same study, Christians have a significant amount of gender equality in educational attainment, and the study suggests that one of the reasons is the encouragement of the Protestant Reformers in promoting the education of women, which led to the eradication of illiteracy among females in Protestant communities.

Culture

Christian culture describes the cultural practices common to Christian peoples. There are variations in the application of Christian beliefs in different cultures and traditions. Christian culture has influenced and Cultural assimilation, assimilated much from the Greco-Roman world, Greco-Roman, Byzantine Empire#Culture, Byzantine, Western culture,Caltron J.H Hayas, ''Christianity and Western Civilization'' (1953), Stanford University Press, p.2: "That certain distinctive features of our Western civilization – the civilization of western Europe and of America— have been shaped chiefly by Judaeo – Graeco – Christianity, Catholic and Protestant." christianity in the Middle East, Middle Eastern, List of Slavic cultures, Slavic, Caucasus, Caucasian, and Culture of India, Indian cultures.

Since the spread of Christianity from the Levant to Europe and North Africa and Horn of Africa during the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. Consequently, different versions of the Christian cultures arose with their own rite (Christianity), rites and practices, centered around the cities such as Rome (Western Christianity) and Archdiocese of Carthage, Carthage, whose communities was called Western or Latin Christendom, and Constantinople (Eastern Christianity), Antioch (Syriac Christianity), Kerala (Christianity in India, Indian Christianity) and Alexandria, among others, whose communities were called Eastern or Oriental Christendom. The Byzantine Empire was one of the peaks in Christian history and Christian civilization. From the 11th to 13th centuries, Latin Christendom rose to the central role of the Western world and Western culture.

Western culture, throughout most of its history, has been nearly equivalent to Christian culture, and a large portion of the population of the Western Hemisphere can be described as practicing or nominal Christians. The notion of "Europe" and the "Western World" has been intimately connected with the concept of "Christianity and Christendom". Outside the Western world, Christians has had an influence and contributed on various cultures, such as in Africa, the Near East, Middle East, East Asia, Southeast Asia, and the Indian subcontinent.

Christians have made noted contributions to a range of fields, including philosophy, List of Christians in science and technology, science and technology, Catholic Church and health care, medicine, List of Catholic Church artists, fine arts and architecture, Christianity and politics, politics, List of Catholic authors, literatures, Christian Music, music, and business. According to ''100 Years of Nobel Prizes'' a review of the Nobel Prizes award between 1901 and 2000 reveals that (65.4%) of Nobel Prizes Laureates, List of Christian Nobel laureates, have identified Christianity in its various forms as their religious preference.Baruch A. Shalev,
100 Years of Nobel Prizes
' (2003), Atlantic Publishers & Distributors, p. 57: "between 1901 and 2000 reveals that 654 Laureates belong to 28 different religions. Most (65.4%) have identified Christianity in its various forms as their religious preference.".

Persecution

In 2017, Open Doors, a List of Christian human rights non-governmental organisations, human rights NGO, estimated approximately 260 million Christians are subjected annually to "high, very high, or extreme persecution",Weber, Jeremy. Worst year yet': the top 50 countries where it's hardest to be a Christian".
''Christianity Today''. 11 January 2017. Retrieved 7 October 2019. with North Korea considered the most hazardous nation for Christians.Enos, Olivia. "North Korea is the world's worst persecutor of Christians".
''Forbes''. 25 January 2017. Retrieved 7 October 2019.

In 2019, a reportMounstephen, Philip. "Interim report".
''Bishop of Truro's Independent Review for the Foreign Secretary of FCO Support for Persecuted Christians''. April 2019. Retrieved 7 October 2019. commissioned by the United Kingdom's Secretary of State for Foreign and Commonwealth Affairs, Secretary of State of the Foreign and Commonwealth Office (FCO) to investigate global persecution of Christians found religious persecution has increased, and is highest in the Middle East, North Africa, India, China, North Korea, and Latin America, among others, and that it is global and not limited to Islamic states.Mounstephen, Philip. "Final Report and Recommendations".
''Philip Mounstephen, Bishop of Truro's Independent Review for the Foreign Secretary of FCO Support for Persecuted Christians''. July 2019. Retrieved 7 October 2019. This investigation found that approximately 80% of persecuted believers worldwide are Christians.

See also

* Christendom
* Conversion to Christianity
* Cultural Christians
* Early Christianity
* List of Christian denominations
* List of Christian denominations by number of members
* List of Christian synonyms
* List of religions and spiritual traditions
* List of religious organizations
* Lists of Christians

References

Bibliography

Etymology
* (from which page numbers are cited) also available in
*

{{Authority control

Christians,
Christian terminology
New Testament Greek words and phrases
Religious identity