Chicano Park

Chicano Park is a park located beneath the San Diego–Coronado Bridge in Barrio Logan, a predominantly Chicano or Mexican American and Mexican-migrant community in central San Diego, California. The park is home to the country's largest collection of outdoor murals, as well as various sculptures, earthworks, and an architectural piece dedicated to the cultural heritage of the community.

The park was designated an official historic site by the San Diego Historical Site Board in 1980, and its murals were officially recognized as public art by the San Diego Public Advisory Board in 1987. The park was listed on the National Register of Historic Places in 2013 owing to its association with the Chicano Movement, and was designated a National Historic Landmark in 2016..

Chicano Park, like Berkeley's People's Park, was the result of a militant (but nonviolent) people's land takeover. Every year on April 22 (or the nearest Saturday), the community celebrates the anniversary of the park's takeover with a celebration called Chicano Park Day.

Background

The area was originally known as the East End, but was renamed Logan Heights in 1905. The first Mexican settlers there arrived in the 1890s, followed soon after by refugees fleeing the violence of the Mexican Revolution, which began in 1910. So many Mexican immigrants and Mexican-Americans settled there that the southern portion of Logan Heights eventually became known as Barrio Logan.

The original neighborhood reached all the way to San Diego Bay, with waterfront access for the residents. This access was denied beginning with World War II, when Naval installations blocked local access to the beach. The denial of beachfront access was the initial source of the community's resentment of the government and its agencies.

This resentment grew in the 1950s, when the area was rezoned as mixed residential and industrial. Junk dealers and repair shops moved into the barrio, creating air pollution, loud noise, and aesthetic conditions unsuitable for a residential area. Resentment continued to grow as the barrio was cleaved in two by Interstate 5 in 1963 and was further divided in 1969 by the elevated onramps of the San Diego–Coronado Bridge.

At this time, Mexicans were accustomed to not being included in discussions concerning their communities and to not being represented by their officials, so no formal complaint was lodged. This attitude began to change as the Civil Rights Movement unfolded in parallel with park development efforts. As various community campaigns coalesced under the banner of the Chicano Movement, so too did the political awareness and sense of empowerment grow in Barrio Logan. The Chicano Movement developed to support Mexican-American rights, including for the right to organize and collectively bargain, led by César Chávez and Dolores Huerta of the United Farm Workers, the rights to the full benefits guaranteed to veterans, led by Dr. Hector P. Garcia of the American G.I. Forum, the right to equal and pertinent education, led by the student group MEChA which issued the Plan de Santa Barbara, for the rights of Mexicans guaranteed under the Treaty of Guadalupe Hidalgo, (especially land grants and bilingual education) under Reies Tijerina, and for recognition of the historic contributions of Mexican-Americans and the validity of Mexican culture.

Community residents had long been demanding a park. The City Council had promised to build a park to compensate for the loss of over 5,000 homes and businesses removed for the construction of the freeway and bridge, as well as for the aesthetic degradation created by the overhead freeways supported by a forest of gray concrete piers. In June 1969, the park was officially approved and a site was designated, but no action was taken to implement the decision.

The takeover

The final straw came on April 22, 1970. On his way to school, a community member, San Diego City College student and Brown Beret member named Mario Solis noticed bulldozers next to the area designated for the park. When he inquired about the nature of the work being undertaken, he was shocked to discover that, rather than a park, the crew was preparing to build a parking lot next to a building that would be converted into a California Highway Patrol station.

Solis went door-to-door to spread the news of the construction. At school, he alerted the students of Professor Gil Robledo's Chicano studies class, who printed fliers to bring more attention to the affair. At noon that day, Mexican-American high school students walked out of their classes to join other neighbors who had already congregated at the site. Some protesters formed human chains around the bulldozers, while others planted trees, flowers, and cactus. Solis is reported to have commandeered a bulldozer to flatten the land for planting. Also, the flag of Aztlán was raised on an old telephone pole, marking a symbolic "reclamation" of land that was once Mexico by people of Mexican descent.

There were many young people and families at the protest. When the crowd grew to 250, construction was called off. The occupation of Chicano Park lasted for twelve days while community members and city officials held meetings to negotiate the creation of a park. During that time, groups of people came from Los Angeles and Santa Barbara to join the occupation and express solidarity. The Chicano Park Steering Committee was founded by Josephine Talamantez, Victor Ochoa, Jose Gomez, and others. Not trusting the city and fearing that abandoning the land would be tantamount to conceding defeat, an agreement was finally reached and the Steering Committee called for an end to the occupation of the land while stationing informal picketers on the public sidewalks around the disputed terrain to provide residents with information regarding the project. They maintained that the park would be re-occupied if negotiations failed.

At a meeting on April 23, a young artist named Salvador Torres