Summary of ideas
Over four decades, Chet Bowers reminded students, academics and activists that words have a history, thatChallenging orthodoxies
The cultural commons
In their book ''EcoJustice Education: Toward Diverse, Democratic and Sustainable Communities'', Rebecca A. Martusewicz, Jeff Edumundson and John Lupinacci wrote: In his book ''The Way Forward: Educational Reforms that Focus on the Cultural Commons'', Bowers provided a conceptual framework for understanding the ecological importance of the world's diversity of cultural commons and how this diversity is currently undermined by global market forces and digital technologies that overwhelmEcological intelligence
Reviewing Bowers' book ''The Culture of Denial: Why the Environmental Movement Needs a Strategy for Reforming Universities and Public Schools'', Eric Shibuya wrote: Bowers argued that no one can exist independent of social and ecological relationships, and that the concept of personal autonomy has been championed at the expense of the environment for personal and corporate gain. Rolf Jucker, in his book ''Do We Know What We Are Doing'', said: "Bowers points out that autonomy is an ideological construct of Western thinkers who did (and still do) not understand how thinking always reproduces even as it individualizes the taken-for-granted cultural patterns of thinking."Critical reception
In "Toward Awakening Consciousness" (included in ''Cultural Studies and Environmentalism: The Confluence of EcoJustice, Place-based (Science) Education, and Indigenous Knowledge Systems'') Michael L. Bently referred to Bowers as "a pioneer in identifying 'root metaphors' that shape our thinking and behavior". Patrick Slattery in ''Curriculum Development in the Postmodern Era'' wrote that "Chet Bowers, like Jacques Cousteau, worries about what we are doing to the physical environment. However, Bowers advances the dialogue by asserting that modern liberalism and Enlightenment rationality have produced an emphasis on individualism and reasoning that prevents ecological sensibilities and cooperative community efforts." Slattery also discussed Bowers's concept of "modern hubris" and aspects of Bowers's work. Writing in the ''Encyclopedia of the Social and Cultural Foundations of Education'' Jeff Edmundson said: "Chet Bowers was an environmentalist before it became fashionable." Edmundson discussed Bowers's theory of "root metaphors", his opposition to the "assumptions of modernity", and the importance of the "commons".Published work
*''Reforming Higher Education in an Era of Ecological Crisis and Growing Digital Insecurity'' (2016) Process Century Press *''A Historical Detour that May Be Fatal: What We Can Learn from the Luddite's Community-Centered Approach to Technology'' (2016) Eco-Justice Press *''A Critical Examination Of STEM: Issues and Challenges'' (2016) Routledge *''Digital Detachment: How computer culture undermines democracy'' (2016) Routledge *''An Ecological and Cultural Critique of the Common Core Curriculum'' (2015) New York: Peter Lang, *''The False Promises of the Digital Revolution: How Computers Transform Education, Work, and International development in Ways that Are Ecologically Unsustainable'' (2014) New York: Peter Lang, *''In the Grip of the Past: Educational Reforms that Address What Needs to be Conserved and What Needs to be Changed'' (2013) Eco-Justice Press *''The Way Forward: Educational Reforms that Focus on the Cultural Commons and the Linguistic roots of the Ecological Crisis'' (2012) Eco-Justice Press *''Educational Reforms for the 21st Century'' (2011) Eco-Justice Press *''University Reform in an Era of Global Warming'' (2011) Eco-Justice Press *''Perspectives on the Ideas of Gregory Bateson, Ecological Intelligence, and Educational Reforms'' (2011) Eco-Justice Press *''Revitalizing the Commons: Cultural and Educational Sites of Resistance and Affirmation'' (2006) New York: Peter Lang *''False Promises of Constructivist Theories of Learning: A Global and Ecological Critique'' (2005) New York: Peter Lang *''Rethinking Freire: Globalization and the Environmental Crisis'' (2004) Co-edited with Frederique Apffel-Marglin. Lawrence Erlbaum *''Mindful Conservatism: Rethinking the Ideological and Educational Basis of an Ecologically Sustainable Future'' (2003) Rowman & Littlefield *''Detras de la apariencia: hacia la descolonizacion de la educacion'' (2002) Proyecto Andino de Tecnologias Campesinas *''Educating for Eco-Justice and Community'' (2001) University of Georgia Press *''Let Them Eat Data: How Computers Affect Education, Cultural Diversity and the Prospects of Ecological Sustainability'' (2000) University of Georgia Press (translated into Japanese and Mandarin) *''The Culture of Denial: Why the Environmental Movement Needs a Strategy for Reforming Universities and Public Schools'' (1997) State University of New York Press *''Educating for an Ecologically Sustainable Culture: Rethinking Moral Education, Creativity, Intelligence and other Modern Orthodoxies'' (1995) State University of New York Press *''Critical Essays on Education, Modernity, and the Recovery of the Ecological Imperative'' (1993) New York: Teachers College Press *''Education, Cultural Myths, and the Ecological Crisis: Toward Deep Changes'' (1993) State University of New York Press *''The Cultural Dimensions of Educational Computing: Understanding the Non-Neutrality of Technology'' (1988) New York: Teachers College Press *''The Promise of Theory: Education and the Politics of Cultural Change'' (1984) New York: Teachers College PressReferences
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