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Chemehuevi traditional narratives include myths, legends, tales, and oral histories preserved by the
Chemehuevi The Chemehuevi are an indigenous people of the Great Basin. They are the southernmost branch of Southern Paiute.Mojave Desert The Mojave Desert ( ; mov, Hayikwiir Mat'aar; es, Desierto de Mojave) is a desert in the rain shadow of the Sierra Nevada mountains in the Southwestern United States. It is named for the indigenous Mojave people. It is located primarily i ...
and
Colorado River The Colorado River ( es, Río Colorado) is one of the principal rivers (along with the Rio Grande) in the Southwestern United States and northern Mexico. The river drains an expansive, arid watershed that encompasses parts of seven U.S. s ...
of southeastern
California California is a state in the Western United States, located along the Pacific Coast. With nearly 39.2million residents across a total area of approximately , it is the most populous U.S. state and the 3rd largest by area. It is also the ...
and western
Arizona Arizona ( ; nv, Hoozdo Hahoodzo ; ood, Alĭ ṣonak ) is a U.S. state, state in the Southwestern United States. It is the list of U.S. states and territories by area, 6th largest and the list of U.S. states and territories by population, 14 ...
. Chemehuevi oral literature is known primarily through the writings of
Carobeth Laird Carobeth (Tucker) Laird (July 20, 1895 – August 5, 1983) was an American ethnographer and linguist, known for her memoirs and ethnographic studies of the Chemehuevi people in southeastern California and western Arizona. Her book, ''The Chemehuev ...
, based on the testimony of her Chemehuevi husband, George Laird. These narratives show their closest links with the traditional narratives of the Great Basin peoples and of the Chemehuevi's linguistic kinsmen the
Southern Paiute The Southern Paiute people are a tribe of Native Americans who have lived in the Colorado River basin of southern Nevada, northern Arizona, and southern Utah. Bands of Southern Paiute live in scattered locations throughout this territory and ...
in particular. (''See also''
Traditional narratives (Native California) The traditional narratives of Native California are the folklore and mythology of the native people of California. For many historic nations of California, there is only a fragmentary record of their traditions. Spanish missions in California ...
.)


Sources for Chemehuevi Narratives

* Kroeber, A. L. 1908. "Origin Tradition of the Chemehuevi Indians". ''Journal of American Folklore'' 21:240-242. (With a commentary.) * Kroeber, A. L. 1925. ''Handbook of the Indians of California''. Bureau of American Ethnology Bulletin No. 78. Washington, D.C. (Comparisons of Chemehuevi with Mohave and Great Basin myths, p. 598.) * Kroeber, A. L. 1959. "Ethnographic Interpretations 7-11". ''University of California Publications in American Archaeology and Ethnology'' 47:235-310. Berkeley. (Chemehuevi accounts of conflict with the Desert Mohave, pp. 296–298.) * Laird, Carobeth. 1974 "Chemehuevi Religious Beliefs and Practices". ''Journal of California Anthropology'' 1:19-25. (Brief accounts of myths that are discussed in more detail in Laird 1976.) * Laird, Carobeth. 1974 "The Buffalo in Chemehuevi Folklore". ''Journal of California Anthropology'' 1:220-224. (Portions of two myths containing incidental references to bison.) * Laird, Carobeth. 1975. "Two Chemehuevi Teaching Myths". ''Journal of California Anthropology'' 2:18-24. (Myths containing practical information on the locations of springs, game animals and their anatomy, and hunting equipment and methods.) * Laird, Carobeth. 1976. ''The Chemehuevis''. Malki Museum Press, Banning, California. (Many myths and myth fragments, plus an analytical discussion, based on material collected from George Laird between 1919 and 1940.) * Laird, Carobeth. 1977. "Intimations of Unity". ''Journal of California Anthropology'' 4:50-54. (Correspondences between the Chemehuevi Mythic Coyote cycle and the Winnebago Trickster and hare cycles.) * Laird, Carobeth. 1977. "Chemehuevi Myth as Social Commentary". ''Journal of California Anthropology'' 4:191-195. (One myth, "Old Man Rooted to the Earth.") * Laird, Carobeth. 1977. "Behavioral Patterns in Chemehuevi Myths". In ''Flowers of the Wind: Papers on Ritual, Myth and Symbolism in California and the Southwest'', edited by Thomas C. Blackburn, pp. 97–103. Ballena Press, Socorro, New Mexico. (Synopses of several Chemehuevi myths, with comments on their implications concerning actual behavior.) * Laird, Carobeth. 1978. "The Androgynous Nature of Coyote". ''Journal of California Anthropology'' 5:67-72. (One Chemehuevi myth, "Coyote Went to Get Basketry Material," with an analysis.) * Laird, Carobeth. 1978. "Origin of the Horse". ''Journal of California Anthropology'' 4:191-195. (One Chemehuevi myth, "Coyote's Grandson," including an incidental mention of the Horse, with an analysis.) * Laird, Carobeth. 1984. ''Mirror and Pattern: George Laird's World of Chemehuevi Mythology''. Malki Museum Press, Banning California. (Many myths recorded in primarily in 1919–1920, including alternative versions of myths published in Laird 1976.) Chemehuevi Traditional narratives (Native California) History of the Mojave Desert region Lower Colorado River Valley {{California-stub