Buddhist atomism is a school of atomistic

Buddhist Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...

philosophy that flourished on the

Indian subcontinent The Indian subcontinent is a physiographic region of Asia below the Himalayas which projects into the Indian Ocean between the Bay of Bengal to the east and the Arabian Sea to the west. It is now divided between Bangladesh, India, and Pakista ...

during two major periods. During the first phase, which began to develop prior to the 6th century CE,Reginald Ray (1999), Buddhist Saints in India, Oxford University Press, , pages 237-240, 247-249 Buddhist atomism had a very qualitative, Aristotelian-style

atomic theory Atomic theory is the scientific theory that matter is composed of particles called atoms. The definition of the word "atom" has changed over the years in response to scientific discoveries. Initially, it referred to a hypothetical concept of ...

. This form of atomism identifies four kinds of atoms, corresponding to the standard elements. Each of these elements has a specific property, such as solidity or motion, and performs a specific function in mixtures, such as providing support or causing growth. Like the

Hindu Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also be ...

s and Jains, the Buddhists were able to integrate a theory of atomism with their logical presuppositions. According to Noa Ronkin, this kind of atomism was developed in the

Sarvastivada The ''Sarvāstivāda'' (; ;) was one of the early Buddhist schools established around the reign of Ashoka (third century BCE).Westerhoff, The Golden Age of Indian Buddhist Philosophy in the First Millennium CE, 2018, p. 60. It was particular ...

and Sautrantika schools for whom material reality can be:

reduced to discrete momentary atoms, namely, the four primary elements. These momentary atoms, through their spatial arrangement and by their concatenation with prior and posterior atoms of the same type, create the illusion of persisting things as they appear in our everyday experience. Atomic reality is thus understood first and foremost as change, though not in the sense of a thing x transforming into y. That is, change itself is the very nature of atomic reality rather than its being made of enduring substances the qualities of which undergo change. Atoms that appear to endure are, in fact, a series of momentary events that ascend and fall in rapid succession and in accordance with causal relations. Unlike the atoms of the Vaifesika, the atoms of the Sarvastivada-Vaibhasika and the Sautrantika are not permanent: they come into being and cease from one moment to the next going through a process of birth, continuance, decay and destruction. Yet the material compounds that consist of these atoms are real, if only in the minimal, phenomenological sense.

The second phase of Buddhist atomism, which flourished in the 7th century CE, was very different from the first. Indian Buddhist philosophers, including

Dharmakirti Dharmakīrti (fl. ;), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford Encyclopedia of Philosophy He was one of the key scholars of epistemology ( pramāṇa) in Buddhist philo ...

and

Dignāga Dignāga (also known as ''Diṅnāga'', ) was an Indian Buddhist philosopher and logician. He is credited as one of the Buddhism, Buddhist founders of Indian logic (''hetu vidyā'') and Buddhist atomism, atomism. Dignāga's work laid the grou ...

, considered atoms to be point-sized, durationless, and made of energy. In discussing Buddhist atomism, Stcherbatsky writes:(Stcherbatsky 1962 (1930). Vol. 1. p. 19)

Notes

References

* Stcherbatsky, F. Th. 1962 (1930). Buddhist Logic. Volume 1. New York: Dover. * * Karunadasa, Y. (1967). Buddhist analysis of matter, Colombo : Dept. of Cultural Affairs * Majumdar, Pradip Kr (2002)
The Bauddha Atomism
佛學與科學 (= Buddhism and Science), 3 (2), 65-67 * Gangopadhyaya, Mrinalkanti (1980). Indian atomism : history and sources, Calcutta : K.P. Bagchi {{Buddhism topics Atomism Buddhist philosophy

See also

Notes

References