The Brauroneion was the sanctuary of

Artemis In ancient Greek religion and Greek mythology, mythology, Artemis (; ) is the goddess of the hunting, hunt, the wilderness, wild animals, transitions, nature, vegetation, childbirth, Kourotrophos, care of children, and chastity. In later tim ...

Brauronia on the Athenian Acropolis, located in the southwest corner of the Acropolis plateau, between the Chalkotheke and the

Propylaea In ancient Greek architecture, a propylaion, propylaeon or, in its Latinized form, ''propylaeum''—often used in the plural forms propylaia or propylaea (; Greek: προπύλαια)—is a monumental gateway. It serves as a partition, separat ...

Greece Greece, officially the Hellenic Republic, is a country in Southeast Europe. Located on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, North Macedonia and Bulgaria to the north, and Turkey to th ...

. It was originally dedicated during the reign of

Peisistratos Pisistratus (also spelled Peisistratus or Peisistratos; ; – 527 BC) was a politician in ancient Athens, ruling as tyrant in the late 560s, the early 550s and from 546 BC until his death. His unification of Attica, the triangular ...

. ''Artemis Brauronia'', protector of women in pregnancy and childbirth, had her main sanctuary at

Brauron Brauron (; Ancient Greek: Βραυρών) was one of the twelve cities of ancient Attica, but never mentioned as a ''deme'', though it continued to exist down to the latest times. It was situated on or near the eastern coast of Attica, between St ...

, a ''

demos Demos may refer to: Computing * DEMOS, a Soviet Unix-like operating system * DEMOS (ISP), the first internet service provider in the USSR * Demos Commander, an Orthodox File Manager for Unix-like systems * Plural for Demo (computer programming ...

'' on the east coast of

Attica Attica (, ''Attikḗ'' (Ancient Greek) or , or ), or the Attic Peninsula, is a historical region that encompasses the entire Athens metropolitan area, which consists of the city of Athens, the capital city, capital of Greece and the core cit ...

. The sanctuary on the Acropolis was of an unusual trapezoidal shape and did not contain a formal

temple A temple (from the Latin ) is a place of worship, a building used for spiritual rituals and activities such as prayer and sacrifice. By convention, the specially built places of worship of some religions are commonly called "temples" in Engli ...

. Instead, a portico or ''

stoa A stoa (; plural, stoas,"stoa", ''Oxford English Dictionary'', 2nd Ed., 1989 stoai, or stoae ), in ancient Greek architecture, is a covered walkway or portico, commonly for public use. Early stoas were open at the entrance with columns, usually ...

'' served that function. The ''stoa'' measured ''circa'' 38 by 6.8 m; it stood in front of the southern Acropolis wall, facing north. At its corners, there were two risalit-like side wings, each about 9.3 m long, the western one facing east and vice versa. North of the east wing stood a further short west-facing ''stoa''. All of the sanctuary's western part, now lost, stood on the remains of the Mycenaean fortification wall. All that remains of the eastern pare are foundations for walls, cut into the bedrock, as well as some very few architectural members of limestone. One of the wings contained the wooden

cult statue In the practice of religion, a cult image is a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents. In several traditions, including the ancient religions of Egypt, Greece and Rome ...

(

xoanon A xoanon (, ; plural: , from the verb , , to carve or scrape ood was a wooden cult image from Archaic Greece. Classical Greeks associated such cult objects, whether aniconic or effigy, with the legendary Daedalus. Many such cult images were p ...

) of the

goddess A goddess is a female deity. In some faiths, a sacred female figure holds a central place in religious prayer and worship. For example, Shaktism (one of the three major Hinduism, Hindu sects), holds that the ultimate deity, the source of all re ...

. Women who petitioned Artemis for help habitually dedicated items of clothing, which were draped around the statue. In 346 BC, a second cult statue was erected. According to Pausanias, it was a work by

Praxiteles Praxiteles (; ) of Athens, the son of Cephisodotus the Elder, was the most renowned of the Attic sculptors of the 4th century BC. He was the first to sculpt the nude female form in a life-size statue. While no indubitably attributable sculpture ...

. Pausanias wrote:

There is also a sanctuary t Athensof Artemis Brauronia (of Brauron); the image is the work of Praxiteles, but the goddess derives her name from the parish of Brauron. The old wooden image is in Brauron, Artemis Tauria (of Tauros) as she is called.

Pausanias also records the presence of an over-life-sized bronze horse representing the

Trojan Horse In Greek mythology, the Trojan Horse () was a wooden horse said to have been used by the Greeks during the Trojan War to enter the city of Troy and win the war. The Trojan Horse is not mentioned in Homer, Homer's ''Iliad'', with the poem ending ...

Then there is a sanctuary of the Brauronian Artemis... The horse one sees here, referred to as wooden, is in bronze... But tradition has it that inside that horse were hidden the most valiant of the Greeks, and indeed the design (schema) of the bronze figure fits in well with this story. Menestheus and Teucer are peeping out of it, and behind them also the sons of Theseus.

Further evidence is provided by the scholion to

Aristophanes Aristophanes (; ; ) was an Ancient Greece, Ancient Greek Ancient Greek comedy, comic playwright from Classical Athens, Athens. He wrote in total forty plays, of which eleven survive virtually complete today. The majority of his surviving play ...

mentioning the name of the dedicator, Chairedemos. This is corroborated by the survival of the base of the sculpture on the Acropolis, which is inscribed with the names of Chairedemos and its sculptor Strongylion. The reference in Aristophanes allows for a

terminus ante quem A ''terminus post quem'' ('limit after which', sometimes abbreviated TPQ) and ''terminus ante quem'' ('limit before which', abbreviated TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date t ...

of the statue of 415/414.Bruno d'Agostino, The Trojan Horse between Athena and Artemis, Annali di Archeologia e Storia Antica, 13, 2006, pp.185-195. The entrance to the small sacred precinct, near its northeast corner, is still marked by seven rock-cut steps. They, and its northern enclosure, were probably created by Mnesicles during the building of the Propylaea. The date of the complex in its final shape is unclear, but a date around 430 BC, similar to that of the adjacent Propylaea, is commonly assumed. If still in use by the 4th-century, the temple would have been closed during the

persecution of pagans in the late Roman Empire Persecution of pagans in the late Roman Empire began during the reign of Constantine the Great (306–337) in the military colony of Aelia Capitolina (Jerusalem), when he destroyed a pagan temple for the purpose of constructing a Christian church ...

, when the Christian Emperors issued edicts prohibiting non-Christian worship.

Notes

Bibliography

* * * * * * {{coord, 37.9715, N, 23.7255, E, source:wikidata, display=title Acropolis of Athens Ancient Greek buildings and structures in Athens Former buildings and structures in Greece Temples of Artemis 5th-century BC religious buildings and structures