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Bijan Abdolkarimi ( fa, بیژن عبدالکریمی; born 1963) is an Iranian
philosopher A philosopher is a person who practices or investigates philosophy. The term ''philosopher'' comes from the grc, φιλόσοφος, , translit=philosophos, meaning 'lover of wisdom'. The coining of the term has been attributed to the Greek th ...
, thinker, translator, and
editor Editing is the process of selecting and preparing written, photographic, visual, audible, or cinematic material used by a person or an entity to convey a message or information. The editing process can involve correction, condensation, orga ...
. His main interests are ontology, political philosophy and the critique of religious and
intellectual tradition A school of thought, or intellectual tradition, is the perspective of a group of people who share common characteristics of opinion or outlook of a philosophy, discipline, belief, social movement, economics, cultural movement, or art movement. H ...
s. He claims to challenge the dominant
ideological discourse An ideology is a set of beliefs or philosophies attributed to a person or group of persons, especially those held for reasons that are not purely epistemic, in which "practical elements are as prominent as theoretical ones." Formerly applied prim ...
in Iran. He has participated in debates at Iranian universities and also in IRIB TV4 in which he has opposed the notion of Islamic humanities. He is also a scholar of Heidegger's thought and
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
.


Career

Bijan was associate professor of philosophy at Islamic Azad University North Tehran Branch since 2001. On September 4th, 2021 he was fired from Islamic Azad University “for defending the
Pahlavi Pahlavi may refer to: Iranian royalty *Seven Parthian clans, ruling Parthian families during the Sasanian Empire *Pahlavi dynasty, the ruling house of Imperial State of Persia/Iran from 1925 until 1979 **Reza Shah, Reza Shah Pahlavi (1878–1944 ...
monarchy”.


Views

The main characteristics of Abdolkarimi's thought may be summarized as follows: * Abdolkarimi seeks to present a spiritual, meditative interpretation of Heidegger's thought. * The relation between the West and East is his main issue in his philosophical thinking. He strongly criticizes any ideological, theological understanding of the West and East. He emphasizes a historical, phenomenological understanding of these two traditions. * He has worked on the theory of the end of theology and its critical connotations. Following Gianni Vattimo, he believes that the main philosophical characteristic of our time is the destroyed ontology. Abdolkarimi interprets Vattimo's idea as the " metaphysicslessness of our time". But in the context of Abdolkarimi's thought, the term metaphysics is not merely in the Greek sense and refers to any historical theoretical tradition. * Abdolkarimi believes that the human being's future thought is a kind of nonsecular-nontheological thinking, namely a way of thinking that is in disagreement to the secular, materialistic interpretation of the world, but at the same time does not settle in any historic, theological systems.


Bibliography

* ''Reflections on the Paradox of Directed Democracy'', Eshraghieh Press, Tehran, 1989 * ''Shariati and Being Politicized'', Resa Institute of Cultural Service, Tehran, 1995 * ''Thought and Politics'', Tehran: Elmi o Farhangi, 1977. * ''The Story of Me and Thou'', Tehran: Critique of Culture, 2001 * ''Heidegger and Transcendence'' (A Commentary of Heidegger's Interpretation of Kant's Critique of Pure Reason), Tehran: Critique of Culture, 2002 * ''Emancipation or Dominance?'' (A Critique of the System of Religious Education in Iran), with Mohammad Ali Mohammadi, Tehran: Critique of Culture, 2002 * ''Monism or Pluralism?'' (Mobile Thinking or Homeless Thought) (A Critique of Daryoush Shaygan's Modern Enchantedness), Tehran: Critique of Culture, 2004 * ''Nietzscheian World and Us'', Elm Publication, Tehran, 2009 * ''Hegel or Marx?'' (A Critique of Iranian Intellectuals), Tehran: Critique of Culture, 2002. * ''Heidegger in Iran'', Iranian Institute of Philosophy, 2013


See also

* Intellectual Movements in Iran * Iranian philosophy * Religious intellectualism in Iran


Sources


External links

*
Abdolkarimi's Official Website

Conceptual Approaches in Contemporary Iranian Religious Reformism

Collection of Abdolkarimi's Lectures in Farsi
{{DEFAULTSORT:Abdolkarimi, Bijan 1963 births 20th-century essayists 20th-century Iranian philosophers 20th-century translators 21st-century essayists 21st-century Iranian philosophers 21st-century translators Aligarh Muslim University alumni Commentators on Plato Continental philosophers Cultural critics English–Persian translators Existentialists Faculty of Letters and Humanities of the University of Tehran alumni Heidegger scholars Hermeneutists Historians of philosophy Intellectual history Iranian essayists Iranian non-fiction writers Islamic Azad University faculty Living people Muslim reformers Nietzsche scholars Ontologists Writers from Tehran Persian-language writers Phenomenologists Philosophers of culture Philosophers of education Philosophers of history Philosophers of mind Philosophers of nihilism Philosophers of religion Philosophers of social science Philosophy academics Philosophy writers Political philosophers Social commentators Social critics Social philosophers Theorists on Western civilization University of Tehran alumni Writers about activism and social change Writers about globalization Writers about religion and science Male non-fiction writers