HOME

TheInfoList



OR:

Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in
Sanskrit Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural ...
literature, ''Bhashyas'' are also found in other Indian languages such as Tamil. Bhashyas are found in various fields, ranging from the
Upanishads The Upanishads (; , , ) are late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hind ...
to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would also provide verification, acceptance or rejection of the text as interpreted, with reasons, and usually include a conclusion. The title of a commentary work sometimes has the title of the text commented on, with the suffix "-Bhashya". Among the earliest known ''Bhashya'' are the Maha-bhashya of Patanjali from the 2nd century BCE, and ''Sabara Bhashya'' of the Mimamsa school of Hinduism, dated to have been likely composed between 100 BCE and 200 CE, but no later than the 5th century. An example of Buddhist literature Bhashya is Vasubandhu's '' Abhidharmakośa-Bhāṣya''.


Etymology

The term ''bhashya'' literally means "speaking, talking, any work in the current, vernacular speech". The term also refers to, states Monier-Williams, any "explanatory work, exposition, explanation, commentary" that brings to light something else.Monier Monier-Williams (2002), A Sanskrit-English Dictionary, Etymologically and Philologically Arranged to cognate Indo-European Languages, Motilal Banarsidass, page 755 A ''bhashyakrit'' is the author, and these words are related to the root ''bhash'' which means "speak about, describe, declare, tell". (Cf. the productive ending ''-ology'' in English, which derives from the Greek verb λεγῶ (legō), meaning "speak".) Bhashya is known as ''urai'' in the Tamil literary tradition, which literally means "prose".


Discussion

A typical Bhashya would be an interpretation of a
Sutra ''Sutra'' ()Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a ...
or other classical work word by word. It can also consist of word by word translations and the individual viewpoint of the commentator or Bhashyakara. There are numerous Bhashyas available on various Sanskrit and non-Sanskrit works. A few examples are Brahma Sutra Bhashya by
Madhvacharya Madhvacharya (; ; 1199–1278 CE or 1238–1317 CE), also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ...
and
Adi Shankara Adi Shankara (8th c. CE), also called Adi Shankaracharya (, ), was an Indian Vedanga, Vedic scholar, Hindu philosophy, philosopher and teacher (''acharya'') of Advaita Vedanta. Reliable information on Shankara's actual life is scant, and h ...
, Gita Bhashya and Sri Bhashya by Ramanuja and Mahabhashya by Patañjali.


Tamil literary tradition

Following the Sanskrit literary tradition, commentaries to literary works remain one of the most important and telling aspects of the Tamil literary tradition. Commentaries to ancient Tamil works have been written since the medieval period and continue to be written in the modern era. The exegesis to the work '' Iraiyanar Kalaviyal'' is considered the first commentary in the Tamil literary tradition, which is the first prosaic commentary to a composition in verse. This marked the beginning of commentaries in Tamil literary tradition, which reached it peak between the 10th and 15th centuries. Many ancient Tamil works continue to remain in comprehension chiefly due to exegesis or commentaries written on them. The most famous examples of such works are the Tolkappiyam and the
Tirukkural The ''Tirukkuṟaḷ'' (), or shortly the ''Kural'' (), is a classic Tamil language text on commoner's morality consisting of 1,330 short couplets, or Kural (poetic form), kurals, of seven words each. The text is divided into three books wit ...
, with the latter remaining the most reviewed work in the Tamil literature. According to K. Mohanraj, as of 2013, beginning with Manakkudavar from the Medieval era, there were at least 497 Tamil commentaries on the Tirukkural written by 382 scholars of whom at least 277 scholars have written commentaries for the entire work. Nakkeerar, Ilampooranar, Senavaraiyar, Paerasiriyar, Deivachilaiyar, Nacchinarkkiniyar, Manakkudavar, Paridhiyar, Parimelalhagar, Kalladar, and Adiyarkku Nallar are some of the most celebrated commentators in the history of Tamil literature, all of whose works are praised on par with the original works to which they wrote exegeses.


See also

* Works of Madhvacharya * Works of Adi Shankara * Ten medieval commentators


References

{{reflist


External links


Sri Bhashya
Ramanuja
Chandogya Upanishad with Shankara Bhasya
GN Jha (Translator)
Adhyasa Bhashyam audio of Adisankaracharya (Dr.Goli)
Literary terminology Sanskrit literature Sanskrit words and phrases