Christus Bartimaeus Johann Heinrich Stoever Erbach Rheingau

Each of the three

Synoptic Gospels The gospels of Matthew, Mark, and Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to John, whose con ...

tells of

Jesus Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religiou ...

healing the blind near Jericho, as he passed through that town, shortly before his passion. The

Gospel of Mark The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to ...

tells of the curing of a man named Bartimaeus, healed by Jesus as he is leaving Jericho. The

Gospel of Matthew The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and ...

and the

Gospel of Luke The Gospel of Luke), or simply Luke (which is also its most common form of abbreviation). tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two ...

include different versions of this story.

Narrative

The

() tells of the curing of a blind beggar named Bartimaeus (literally "Son of Timaeus"). He is one of the few recipients of healing whose names evangelists let us know. As Jesus is leaving Jericho with his followers, Bartimaeus calls out: 'Son of David, have mercy on me!' and persists even though the crowd tries to silence him. Jesus has them bring the man to him and asks him what he wants; he asks to be able to see. Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus. Apart from telling a miracle story that shows the power of Jesus, the author of the Gospel uses this story to advance a clearly theological purpose. It shows a character who understands who Jesus is and the proper way to respond to him – with faith. The beggar, on being called to Jesus, discards his cloak, symbolizing the leaving behind of possessions. And the use of the title 'Son of David' – the only occasion on which this is used in the Gospel of Mark – serves to identify Jesus as the Messiah. It was also a reference to Jesus' kingly authority, which the Jews would have seen as placing him at odds with Caesar. The emperor was the perceived proper referent of the call of ''kyrie eleison'', as he would have been referred to as ''kyrios'' in Greek ('lord' in English). The

has two unnamed blind men, sitting by the roadside; Jesus is 'moved by compassion' and touches their eyes. A version of the same story is told earlier in the narrative, when Jesus is preaching in Galilee. On this occasion, he asks the blind men if they believe he can cure them, and when they assure him that they do, he commends their faith and touches their eyes, restoring their sight. He warns them to tell nobody of this, but they go and spread the news throughout the district.
Matthew 9:27-31
The

handles the story in a different way; there is one unnamed blind man, and the author shifts the incident to take place as Jesus is approaching Jericho, so it can lead into the story of

Zacchaeus Zacchaeus (sometimes spelled Zaccheus; grc, Ζακχαῖος, '; he, זכי, "pure, innocent") was a chief tax-collector at Jericho in the Bible. He is known primarily for his faith in climbing a sycamore tree to see Jesus, and also his gen ...

Son of David

Vernon K. Robbins Vernon Kay Robbins (born March 13, 1939 in Wahoo, Nebraska) is an American New Testament scholar and historian of early Christianity. He is currently Winship Distinguished Research Professor of New Testament and Comparative Sacred Texts at Emory U ...

emphasizes that the healing of Bartimaeus is the last of Jesus’ healings in Mark, and links Jesus' earlier teaching about the suffering and death of the Son of Man with his Son of David activity in Jerusalem.''Jesus the Teacher: A Socio-Rhetorical Interpretation of Mark'' by Vernon K. Robbins 2009, . 41-43. The story blends the Markan emphasis on the disciples' 'blindness' – their inability to understand the nature of Jesus' messiahship – with the necessity of following Jesus into Jerusalem, where his suffering and death make him recognizable to Gentiles as Son of God (see Mark 15:39 where, at the crucifixion, the Roman centurion says "surely this man was son of God").

Paula Fredriksen Paula Fredriksen (born January 6, 1951, Kingston, Rhode Island) is an American historian and scholar of early Christianity. She held the position of William Goodwin Aurelio Professor of Scripture at Boston University from 1990 to 2010. Now emeri ...

, who believes that titles such as " Son of David" were applied to Jesus only after the

crucifixion Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Cartha ...

and

resurrection Resurrection or anastasis is the concept of coming back to life after death. In a number of religions, a dying-and-rising god is a deity which dies and is resurrected. Reincarnation is a similar process hypothesized by other religions, whic ...

, argued that Mark and Matthew placed that healing with the proclamation "Son of David!" just before "Jesus' departure for

Jerusalem Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. i ...

, the long-foreshadowed site of his sufferings." The title "Son of David" is a messianic name."Reflections: The blind Bartimaeus: Mark 10:46-52," October 24, 2009, ''The Manila Bulletin''
The Manila Bulletin website
, citing''365 Days with the Lord,'' (St. Paul's, Makati City, Philippines) fro
St. Paul's website
accessed October 28, 2009.Barrie Wetherill, "Jesus cures blind Bartimaeus," from ''The Life of Jesus Christ'', found a

Accessed October 28, 2009. Thus, Bartimaeus' exclamation was, according to Mark, the first ''public'' acknowledgement of the

Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religi ...

, after St. Peter's ''private'' confession at Mark .

Bartimaeus

The naming of Bartimaeus is unusual in several respects: (a) the fact that a name is given at all, (b) the strange Semitic-Greek hybrid, with (c) an explicit translation "Son of Timaeus." Some scholars see this as confirmation of a reference to a historical person; however, other scholars see a special significance of the story in the figurative reference to Plato's

Timaeus Timaeus (or Timaios) is a Greek name. It may refer to: * ''Timaeus'' (dialogue), a Socratic dialogue by Plato *Timaeus of Locri, 5th-century BC Pythagorean philosopher, appearing in Plato's dialogue *Timaeus (historian) (c. 345 BC-c. 250 BC), Greek ...

who delivers Plato's most important cosmological and theological treatise, involving sight as the foundation of knowledge.Mary Ann Tolbert, ''Sowing the Gospel: Mark's World in Literary-Historical Perspective'' 1996, Fortress Press. p189.

Notes

References

, ''From Jesus to Christ'' (2000), * Vernon K. Robbins, ''Jesus the Teacher: A Socio-Rhetorical Interpretation of Mark'' 2009,

External links