Bampton Lectures

The Bampton Lectures at the University of Oxford, England, were founded by a bequest of John Bampton. They have taken place since 1780.

They were a series of annual lectures; since the turn of the 20th century they have sometimes been biennial. They continue to concentrate on Christian theological topics. It is a condition of the Bampton Bequest that the lectures are published by the lecturer; they have traditionally been published in book form, and recent ones are available as video recordings. On a number of occasions, notably at points during the 19th century, they attracted great interest and controversy.

Lecturers (incomplete list)

Links to the text of some of the lectures up to 1920 are available at the Project Canterbury Web site.

1780–1799

* 1780 – James Bandinel ''Eight Sermons preached before the University of Oxford''
* 1781 – Timothy Neve ''Eight Sermons preached before the University of Oxford''
* 1782 – Robert Holmes ''The Prophecies and Testimony of John the Baptist, and the parallel Prophecies of Jesus Christ''
* 1783 – John Cob
''Eight sermons preached before the University of Oxford''
* 1784 – Joseph White ''Mahometism and Christianity''
* 1785 – Ralph Churton ''On the Prophecies Respecting the Destruction of Jerusalem''
* 1786 – George Croft ''Eight Sermons preached before the University of Oxford''
* 1787 – William Hawkins ''Discourses on Scripture Mysteries''
* 1788 – Richard Shepherd ''The Ground and Credibility of the Christian Religion''
* 1789 – Edward Tatham '' Chart and Scale of Truth''
* 1790 – Henry Kett ''A Representation of the Conduct and Opinions of the Primitive Christians, with Remarks on Gibbon and Priestley''
* 1791 – Robert Morresbr>''Eight sermons preached before the University of Oxford''
* 1792 – John Eveleigh ''Eight Sermons Preached before the University of Oxford''
* 1793 – James Williamson ''The Truth, Inspiration, Authority, and End of the Scriptures, considered and defended''
* 1794 – Thomas Wintle ''Expediency, Prediction, and Accomplishment of the Christian Redemption Illustrated''
* 1795 – Daniel Veysie ''The Doctrine of Atonement illustrated and defended''
* 1796 – Robert Gray ''Sermons on the Principles Upon Which the Reformation of the Church of England was Established''
* 1797 – William Finch ''Objections of Infidel Historians and Other Writers Against Christianity''
* 1798 – Charles Henry Hall ''Fulness of Time''
* 1799 – William Barrow ''Answers to some Popular Objections against the Necessity or the Credibility of the Christian Revelation''

1800–1824

* 1800 – George Richards ''The Divine Origin of Prophecy Illustrated and Defended''
* 1801 – George Stanley Faber ''Horae Mosaicae''
* 1802 – George Frederic Nott ''Religious Enthusiasm''
* 1803 – John Farrer ''Sermons on the Mission and Character of Christ and on the Beatitudes''
* 1804 – Richard Laurence ''An attempt to illustrate those articles of the Church of England, which the Calvinists improperly consider as Calvinistical''
* 1805 – Edward Nares ''A View of the Evidences of Christianity at the End of the Pretended Age of Reason''
* 1806 – John Browne, Fellow of Corpus Christi College ''Eight un-named sermons''
* 1807 – Thomas Le Mesurier ''The Nature and Guilt of Schism''
* 1808 – John Penrose ''An Attempt to Prove the Truth of Christianity''
* 1809 – John Bayley Somers Carwithen ''A view of the Brahminical religion''
* 1810 – Thomas Falconer ''Certain Principles in Evanson's Dissonance of the 'Four generally received Evangelists' ''
* 1811 – John Bidlake ''The Truth and Consistency of Divine Revelation''
* 1812 – Richard Mant ''An Appeal to the Gospel''
* 1813 – John Collinson ''A Key to the Writings of the Principal Fathers of the Christian Church who flourished during the first three centuries''
* 1814 – William Van Mildert ''The General Principles of Scripture-Interpretation''
* 1815 – Reginald Heber ''The Personality and Office of the Christian Comforter''
* 1816 – John Hume Spry ''Christian Union Doctrinally and Historically Considered''
* 1817 – John Miller ''The Divine Authority of Holy Scripture''
* 1818 – Charles Abel Moysey ''The Doctrines of Unitarians Examined''
* 1819 – Hector Davies Morgan ''A Compressed View of the Religious Principles and Practices of the Age''
* 1820 – Godfrey Faussett ''The Claims of the Established Church to exclusive attachment and support, and the Dangers which menace her from Schism and Indifference, considered''
* 1821 – John Jones ''The Moral Tendency of Divine Revelation''
* 1822 – Richard Whately ''The Use and Abuse of Party Feeling in Matters of Religion''
* 1823 – Charles Goddard ''The Mental Condition Necessary to a due Inquiry into Religious Evidence''
* 1824 – John Josias Conybeare ''An Attempt to Trace the History and to Ascertain the Limits of the Secondary and Spiritual Interpretation of Scripture''

1825–1849

* 1825 – George Chandler ''The Scheme of Divine Revelation Considered''
* 1826 – William Vaux ''The Benefits Annexed to a Participation in the Two Christian Sacraments of Baptism and the Lord's Supper''
* 1827 – Henry Hart Milman ''Character and Conduct of the Apostles Considered as an Evidence of Christianity''
* 1828 – Thomas Horne ''The Religious Necessity of the Reformation''
* 1829 – Edward Burton ''Inquiry into the Heresies of the Apostolic Age''
* 1830 – Henry Soames ''An inquiry into the doctrines of the Anglo-Saxon church''
* 1831 – Thomas William Lancaster ''The Popular Evidence of Christianity''
* 1832 – Renn Dickson Hampden ''The Scholastic Philosophy considered in its relation to Christian Theology''
* 1833 – Frederick Nolan ''Analogy of Revelation and Science Established''
* 1834 – Richard Laurence ''An Attempt to illustrate those Articles of the Church of England which the Calvinists improperly consider as Calvinistical''
* 1836 – Charles Atmore Ogilvie ''Eight Sermons''
* 1837 – Thomas S. L. Vogan ''The Principal Objections against the Doctrine of the Trinity''
* 1838 – Henry Arthur Woodgate ''The Authoritative Teaching of the Church''
* 1839 – William Daniel Conybeare ''An analytical examination into ... the writings of the Christian Fathers during the Ante-Nicene period''
* 1840 – Edward Hawkins ''Connected Principles''
* 1841 – Samuel Wilberforce was invited to lecture but withdrew following the death of his wife Emily
* 1842 – James Garbett ''Christ, as Prophet, Priest, and King''
* 1843 – Anthony Grant ''The Past and Prospective Extension of the Gospel By Missions to the Heathen''
* 1844 – Richard Wiliam Jelf ''An inquiry into the means of grace, their mutual connection, and combined use, with especial reference to the Church of England''
* 1845 – Charles Abel Heurtley ''Justification''
* 1846 – Augustus Short ''The Witness of the Spirit with our Spirit''
* 1847 – Walter Augustus Shirley
* 1848 – Edward Garrard Marsh ''The Christian Doctrine of Sanctification''
* 1849 – Richard Michell ''The Nature and Comparative Value of the Christian Evidences''

1850–1874

* 1850 – Edward Meyrick Goulburn ''The Resurrection of the Body''
* 1851 – Henry Bristow Wilson ''The Communion of Saints''
* 1852 – Joseph Esmond Riddle ''The Natural History of Infidelity and Superstition in contrast with Christian Faith''
* 1853 – William Thomson ''The Atoning Work of Christ viewed in Relation to some Ancient Theories''
* 1854 – Samuel Waldegrave ''New Testament Millenarianism''
* 1855 – John Ernest Bode ''The Absence of Precision in the Formularies of the Church of England''
* 1856 – Edward Arthur Litton ''The Mosaic Dispensation Considered as Introductory to Christianity''
* 1857 – William Edward Jelf ''Christian Faith, Comprehensive, not Partial; Definite, not Uncertain''
* 1858 – Henry Longueville Mansel ''The Limits of Religious Thought''
* 1859 – George Rawlinson ''Historic Evidence for the Truth of the Christian Records''
* 1860 – James Augustus Hessey ''On Sunday: its Origin, History, and Present Obligation''
* 1861 – John Sandford ''The Mission and Extension of the Church at Home''
* 1862 – Adam Storey Farrarbr>''A Critical History of Free Thought in reference to the Christian Religion''
* 1863 – John Hannah ''The Relation between the Divine and Human Elements in Holy Scripture''
* 1864 – Thomas Dehany Bernardbr>''The Progress of Doctrine in the New Testament''
* 1865 – James Bowling Mozley ''Miracles''

* 1866 – Henry Parry Liddon ''The Divinity of Our Lord and Saviour Jesus Christ''

* 1867 – Edward Garbett ''Dogmatic Faith, an inquiry into the relation subsisting between revelation and dogma''
* 1868 – George Moberly ''The Administration of the Holy Spirit in the Body of Christ''
* 1869 – Robert Payne Smith ''Prophecy a Preparation for Christ''
* 1870 – William Josiah Irons ''Christianity as Taught by St. Paul''
* 1871 – George Herbert Curteis ''Dissent, in Its Relation to the Church of England''
* 1872 – John Richard Turner Eaton ''The Permanence of Christianity''
* 1873 – Isaac Gregory Smith ''Characteristics of Christian Morality''
* 1874 – Stanley Leathes ''The Religion of the Christ''

1875–1899

* 1875 – William Jackson, FSA Fellow of Worcester College, Oxford ''The Doctrine of Retribution''
* 1876 – William Alexander ''The Witness of the Psalms to Christ and Christianity''
* 1877 – Charles Adolphus Row ''Christian evidences viewed in relation to modern thought''
* 1878 – Charles Henry Hamilton Wright ''Zechariah and his Prophecies Considered in Relation to Modern Criticism''
* 1879 – Henry Wace ''The Foundations of Faith''
* 1880 – Edwin Hatch ''The Origin of Early Christian Churches''
* 1881 – John Wordsworth ''The One Religion: truth, holiness and peace desired by the nations, and revealed by Jesus Christ''
* 1882 – Peter Goldsmith Medd ''The One Mediator''
* 1883 – William Henry Fremantle ''The World as the Subject of Redemption''
* 1884 – Frederick Temple ''The Relations between Religion and Science''
* 1885 – Frederic William Farrar ''The History of Interpretation''
* 1886 – Charles Bigg ''The Christian Platonists of Alexandria''
* 1887 – William Boyd Carpenter ''Permanent Elements of Religion''
* 1888 – Robert Edward Bartlett ''The Letter and the Spirit''
* 1889 – Thomas Kelly Cheyne ''The Origin and Contents of the Psalter''
* 1890 – Henry William Watkins ''Modern Criticism considered in its Relation to the Fourth Gospel''
* 1891 – Charles Gore ''The Incarnation of the Son of God''
* 1892 – Alfred Barry ''Some Light of Science on the Faith''
* 1893 – William Sanday ''Inspiration''
* 1894 – John Richardson Illingworth ''Personality, Human and Divine''
* 1895 – Thomas Banks Strong ''Christian Ethics''
* 1897 – Robert Lawrence Ottley ''Aspects of the Old Testament''
* 1899 – William Ralph Inge ''Christian Mysticism''
online text

1900–1949

* 1901 – Archibald Robertson ''Regnum Dei''
* 1903 – William Holden Hutton ''The Influence of Christianity Upon National Character''
* 1905 – Frederick William Bussell ''Christian Theology and Social Progress''
* 1907 – James Hamilton Francis Peile ''Reproach of the Gospel: An Inquiry into the Apparent Failure of Christianity''
* 1909 – Walter Hobhouse ''Church and the World: in Idea and in History''
* 1911 – John Huntley Skrine ''Creed and the Creeds: Their Function in Religion''
* 1913 – George Edmundson ''The Church in Rome in the First Century''
* 1915 – Hastings Rashdall ''The Idea of Atonement in Christian Theology''
* 1920 – Arthur Cayley Headlam ''Doctrine of the Church and Christian Reunion''
* 1922 – Leighton Pullanbr>''Religion Since the Reformation''
* 1924 – Norman Powell Williams ''The Ideas of the Fall and of Original Sin''
* 1926 – Alfred Edward John Rawlinson ''New Testament Doctrine of the Christ''
* 1928 – Kenneth E. Kirk ''The Vision of God: The Christian Doctrine of the Summum Bonum''
* 1930 – Laurence Grenstedbr>''Psychology and God''
a study of the implications of recent psychology for religious belief and practice
* 1932 – B. H. Streeter ''Buddha and the Christ''
* 1934 – Robert Henry Lightfoot ''History and Interpretation in the Gospels''
* 1936 – Frank Herbert Brabant ''Time and eternity in Christian thought''
* 1938 – Alfred Guillaume ''Prophecy and Divination among the Hebrews and other Semites''
* 1940 – George Leonard Prestige ''Fathers and Heretics''
* 1942 – Trevor Gervase Jallandbr>''The Church and the Papacy: a Historical Study''
* 1944 – Spencer Leeson ''Christian Education''
* 1946 – Philip Arthur Micklem ''The Secular and the Sacred

* 1948 – Austin Farrer ''The Glass of Vision''

1950–1999

* 1952 – Robert Leslie Pollington Milburn ''Early Christian Interpretations of History''
* 1954 – Henry Ernest William Turner ''The Pattern of Christian Truth: A Study in the Relations Between Orthodoxy and Heresy in the Early Church''
* 1955 – Thomas Maynard Parker ''Christianity and the State in the Light of History''
* 1956 – E. L. Mascall ''Christian Theology and Natural Science: Some Questions on their Relations''
* 1958 – John Gordon Davies ''He Ascended Into Heaven''
* 1960 - Eric Waldram Kemp ''Counsel and Consent''
* 1962 – Alan Richardson ''History Sacred and Profane''
* 1964 – Stephen Neill ''Church and Christian Union''
* 1966 – David Edward Jenkins ''The Glory of Man''
* 1968 – Frederick William Dillistone ''Traditional Symbols and the Contemporary World''
* 1970 – Cheslyn Jones ''Christ and Christianity: a study in origins in the light of St Paul''
* 1972 – Howard E. Root ''The Limits of Radicalism''
* 1974 – Peter Baelz ''The Forgotten Dream: Experience, Hope and God''
* 1976 – Geoffrey W. H. Lampe ''God As Spirit''
* 1978 – A. R. Peacocke ''Creation and the World of Science''
* 1980 – Anthony E. Harvey ''Jesus and the Constraints of History''
* 1982 – Peter Hinchcliff ''Holiness and Politics''
* 1984 – J. A. T. Robinson ''The Priority of John''
* 1986 – Maurice Wiles ''God's Action in the World''
* 1988 – John Barton ''People of the Book?''
* 1990 – Alister E. McGrath ''Genesis of Doctrine: a Study in the Foundations of Doctrinal Criticism''
* 1992 – Colin Gunton ''The One, the Three and the Many: God, Creation and the Culture of Modernity''
* 1994 – Eric William Heaton ''The School Tradition of the Old Testament''
* 1996 – Ursula King ''Christ in All Things: Exploring Spirituality With Teilhard De Chardin''

Since 2000

Video recordings of the most recent years' lectures are available via links to YouTube.
* 2000 – John Habgood ''Varieties of Unbelief''
* 2001 – David Fergusson ''Church, State and Civil Society''
* 2003 – Oliver O'Donovan ''The Ways of Judgment''
* 2005 – Paul S. Fiddes ''Seeing the world and knowing God: ancient wisdom and modern doctrine''
* 2007 – Raymond Plant ''Religion, Citizenship and Liberal Pluralism''
* 2009 – Richard Parish ''Catholic Particularity in Seventeenth-Century French Writing: Christianity is Strange''
* 2011 – Frances Young ''God's Presence: A Contemporary Recapitulation Of Early Christianity''
* 2013 – Michael Banner ''Imagining life: Christ and the human condition''
* 2015 – David F. Ford, ''Daring Spirit: John's Gospel Now''
* 2017 – George Pattison ''A Phenomenology of the Devout Life''
* 2019 – Peter Harrison ''Rethinking Relations Between Science and Religion''YouTube
Published a
''Some New World: Myths of Supernatural Belief in a Secular Age''
* 2021 – Jessica Martin ''Four-Dimensional Eucharist''
* 2022 - Alec Ryrie ''The age of Hitler, and how we can escape it''
* 2023 - Willie James Jennings ''Jesus and the Displaced: Christology and the Redemption of Habitation''
* 2024 - Rowan Williams ''Recognizing Strangers: Solidarity and Christian Ethics'' Series of 4 lectures by Rowan Williams, 27 February and 6 March 2024, with links to video recordings.

See also

* Bampton Lectures (Columbia University)
* Hulsean Lectures

References

External links

Bampton Lectures
from Project Canterbury with links to all known online Bampton Lectures

Bampton Lectures

General bibliography, good source for Bampton Lectures volumes (PDF)

{{Portal bar, Christianity, University of Oxford

1780 establishments in England
Recurring events established in 1780
Lecture series at the University of Oxford
Christian theological lectures
Lists of clerics
University of Oxford-related lists