Bairat Temple

Bairat Temple is a freestanding Buddhist temple, a Chaityagriha, located about a mile southwest of the city Viratnagar, Rajasthan, India, on a hill locally called "Bijak-ki-Pahari" (). The temple is of a circular type, formed of a central stupa surrounded by a circular colonnade and an enclosing wall. It was built during the time of Ashoka in the 3rd century BCE, and near it were found two of Ashoka's Minor Rock Edicts, the Bairat and the Calcutta-Bairat Minor Rock Edicts.Le Huu Phuoc, 2010, p.233-237 It is the earliest circular Buddhist shrine and therefore, Bairat temple is an important marker of the architecture of India.

It is situated in the ancient region of Matsya Janpad, a centre of vedic sacrifices in early literary and epigraphic references. Thus evidence of a flourishing Buddhist centre from this region is very significant. Bairat temple has been given attention by several archaeologists such as Cunningham and later by Carlleyle, Bhandarkar and Dayaram Sahni. The significant structures at the site of Bairat include a monastery and numerous remnants of Asokan pillars beside the circular temple.

Circular Temple and Artefacts at Bairat

The circular temple is constructed on the lower platform. It is surrounded by a circumambulatory path. It is a structural temple that had made use of fire burnt bricks. It has crevices that indicate that it was surrounded by wooden pillars. The lime-plastered panels of brickwork in the shrine alternate with twenty-six octagonal pillars of wood. It shows two circles in plan and has no precedent of the kind. Dayaram Sahni has suggested that Bairat temple is the oldest structural temple and it served as model for the numerous rock-cut temples of Western and Eastern India. The monastery attached to the shrine is elaborate with cells being large enough to accommodate just a single monk or nun. It is situated on the upper platform. Many portable antiquities like pottery jars, lamps etc have also been found on the site. All the evidence indiacate that Bairat temple was highly revered in the contemporary Buddhist world.


Sahni suggests that the elaborate structures indicate sincreasing visibility of Buddhist sites. The remarkable presence of structures like the Bairat temple can be linked to increasing popularity of Buddhism at the time. Mauryan king Asoka's support and interest led to extraordinary development of Buddhist art. It appears that Rajasthan did not remain untouched with this wave of Buddhism. The ''sangharam'' of Bairat and the circular ''stupa'' at the Bijak hills were definitely majestic. They evidence that Buddhism existed here in a developed stage.

A rare circular stand-alone temple

Early Chaitya halls are known from the 3rd century BCE. They generally followed a circular or apsidal plan, and were either rock-cut or freestanding. Temples —built on elliptical, circular, quadrilateral, or apsidal plans— were initially constructed using brick and timber.Chandra (2008) Some temples of timber with wattle-and-daub may have preceded them, but none remain to this day.

Today, only the foundation of the temple remains. The circular temple was located inside a rectangular enclosure wall, and had an outer diameter of 5.6 meters. It was built around a small stupa at the centre, with a diameter of 1.6 meters. There was also an internal circle of 26 wooden octagonal columns surrounding the stupa. The layout created two '' pradaksina'' circular paths for devotional deambulation. The global shape of the temple has been inferred from more or less contemporary reliefs of such buildings from Bharhut, or from rock-cut temples at Kondivite, Tulja Caves or Guntupalli Caves.

It has been suggested that this circular design with columns was derived from the similar design of the Greek Tholos. However local circular hut designs are a more probable source of inspiration.

Bairat temple and rock.jpg, Another view of the remains.
Bairat Temple plan.jpg, Temple plan.
Bairat Temple reconstitution.jpg, Drawing of original temple
File:Bharhut circular Temple.jpg, Relief of a circular temple, Bharhut, circa 100 BCE.
Bharhut Mahabodhi Temple.jpg, Early circular Mahabodhi Temple, Bharhut, circa 100 BCE.

Minor Rock Edict of Ashoka

A Minor Rock Edict of Ashoka (the unique Minor Rock Edict No.3) was found in close proximity to the Temple: the Bairat-Calcutta Edict, also called the Bhabru Edict, from the name of a nearby village. Dating to circa 250 BCE, the edict was found just in front of the remains of the Bairat Temple, on the lower platform located between the temple and the cannon-shaped large rock, by Major Burt in 1840 (). The presence of this inscription, its date and its Buddhist content, help date the temple with a high level of certainty, as well as confirm its Buddhist affiliation.

The Edict, relocated since the 19th century to the Asiatic Society of Bengal in Calcutta (hence the name "Calcutta-Bairat Edict)", is the only one of its kind, describing Buddhist scriptures recommended by Ashoka for study. It reads:

This edict was the basis for the efforts at deciphering Brahmi, led by James Prinsep in 1837. A commemorative plaque is visible at the Asiatic Society.

The inscription of Asoka found from this region addresses the Buddhist monks. There must have been a considerable presence of the Buddhist monks in Bairat. But the centre must have declined in later period and a change in situation is recorded in the travelogue of Hieun-tsang who wrote that the popularity of Buddhism in Bairat was not what he had imagined it to be.

Other circular temples

Some of the earliest free-standing temples may have been of a circular type. Ashoka also built the Mahabodhi Temple in Bodh Gaya circa 250 BCE, also a circular structure, in order to protect the Bodhi tree under which the Buddha had found enlightenment. Representations of this early temple structure are found on a 100 BCE relief sculpted on the railing of the stupa at Bhārhut, as well as in Sanchi. From that period the Diamond throne remains, an almost intact slab of sandstone decorated with reliefs, which Ashoka had established at the foot of the Bodhi tree.Buddhist Architecture, Huu Phuoc Le, Grafikol, 201
p.240
/ref>A Global History of Architecture, Francis D. K. Ching, Mark M. Jarzombek, Vikramaditya Prakash, John Wiley & Sons, 201
p.570ff
These circular-type temples were also found in later rock-hewn caves such as Tulja Caves or Guntupalli.

File:Adoration_of_the_Diamond_Throne_and_the_Bodhi_Tree_Bharhut_relief.jpg, Ashoka's Mahabodhi Temple and Diamond throne in Bodh Gaya, built circa 250 BCE. Bharhut frieze.
File:Bodhi tree temple depicted in Sanchi Stupa 1 Southern gateway.jpg, Bodhi tree temple depicted in Sanchi, Stupa 1, Southern gateway.
File:Andhra pradesh, santuario a più piani, da ghantasala, 90-110 ca..JPG, Relief of a multi-storied temple, 2nd century CE, Ghantasala Stupa.
File:Tulja Lena Chaitya remains.jpg, Remains of the circular rock-hewn circular Chaitya with columns, Tulja Caves.

Apsidal temples

Another early free-standing temple in India, this time apsidal in shape, appears to be Temple 40 at Sanchi, which is also dated to the 3rd century BCE.Buddhist Architecture, Lee Huu Phuoc, Grafikol 2010, p.147 It was an apsidal temple built of timber on top of a high rectangular stone platform, 26.52x14x3.35 metres, with two flights of stairs to the east and the west. The temple was burnt down sometime in the 2nd century BCE. This type of apsidal structure was also adopted for most of the cave temple ( Chaitya-grihas), as in the 3rd century BCE Barabar Caves and most caves thereafter, with side, and then frontal, entrances. A freestanding apsidal temple remains to this day, although in a modified form, in the Trivikrama Temple in Ter, Maharashtra.

See also

ASI notice

References

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Sources

* Chandra, Pramod (2008), ''South Asian arts'', Encyclopædia Britannica.

Buddhist sites in India
Edicts of Ashoka
Buddhism in Rajasthan
Archaeological sites in Rajasthan