The Awza'i school () was one of the
schools of
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.[Fiqh](_blank)
Encyclopædia Britannica ''Fiqh'' is of ...
, the Islamic jurisprudence, or
religious law
Religious law includes ethical and moral codes taught by religious traditions. Examples of religiously derived legal codes include Christian canon law (applicable within a wider theological conception in the church, but in modern times distin ...
within
Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr ...
in the 8th century. Its
Imam
Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, ...
was
Abd al-Rahman al-Awza'i.
History
In the Maghreb and al-Andalus
Since the
Umayyad
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a membe ...
conquest and the
Berber revolt, Morocco and western Algeria followed the
Kharijites schools adopted by the ruling dynasties such as the
Maghrawa, the emirate of Toudgha and the
Ibadhi Rustamid dynasty. And, with the exception of
Tunisia
Tunisia, officially the Republic of Tunisia, is a country in the Maghreb region of North Africa. It is bordered by Algeria to the west and southwest, Libya to the southeast, and the Mediterranean Sea to the north and east. Tunisia also shares m ...
and al-Andalus, the
Maliki school only became established in the region after the rise of the
Almoravid dynasty
The Almoravid dynasty () was a Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire that stretched over the western Maghreb and Al-Andalus, starting in the 1050s and lasting until its fall to the Almo ...
.
Then during the rule of
Al-Hakam I, the official fatwas were changed and given according to the opinion of Malik ibn Anas and the people of
al-Madina. This was due to the opinion and preference of al-Hakam due to some political benefits he saw and they differ about the actual reason, which still remains unclear. Most hold that it was due to the scholars of al-Andalus travelling to Medina, then when they returned they spoke of the excellence of Malik, his wide knowledge and great station, so they honoured him and preferred his Madhhab. Others say that Imam Malik asked some of the people of al-Andalus about the rule in their region and they described it to him and Malik was very pleased by it since the
Abbasids in that time did not rule in a manner that was agreeable. So, Imam Malik said to the person who told him, ‘We ask Allaah to enlighten our sacred precincts with your rule.’ This was transmitted to the ruler of al-Andalus, who already knew of the knowledge, excellence and piety of Malik; so he led the people to accept his Madhhab and ordered that the madhhab of al-Awza’i be abandoned. Later, the kings of Morocco and the west agreed that the rulings and actions should be according to the preferences of Ibn al-Qaasim al-`Utaqi (a famous student of Malik) only.
[“Nafh ut-Teeb min Ghasn il-Andalus ir-rateeb,” by Ahmad al-Muqree al-Maghribee (3/158)]
Disappearance
The Awza'i school remained the main school of thought in Syria until the tenth century, when a
Shaafi'i scholar was appointed judge of Damascus. The judge, Abu Zar'ah Muhammad ibn Uthmaan, began a practice where one hundred dinars would be given to anyone who memorized Mukhtasr
al-Muzanee, a basic book of Shafi'i Fiqh. This practice caused the Shafi'i school to spread rapidly in Syria and led to a decline in Awza'i followers, until none were found in the eleventh century. Despite the extinction of his school, Al-Awza'i's contributions to Fiqh are still recorded in most comparative Fiqh books.
[{{cite book , last1=Philips , first1=Bilal , author1-link=Bilal Philips , title=The Evolution of Fiqh , date=1990 , publisher=International Islamic Publishing House , isbn=8172313551 , pages=76–77 , url=https://books.google.com/books?id=l9vtE_7-rBwC , access-date=23 December 2021]
References
Islamic jurisprudence
Schools of Sunni jurisprudence