"Ashik Kerib" () is a
short story
A short story is a piece of prose fiction. It can typically be read in a single sitting and focuses on a self-contained incident or series of linked incidents, with the intent of evoking a single effect or mood. The short story is one of the old ...
by
Mikhail Lermontov
Mikhail Yuryevich Lermontov ( , ; rus, Михаи́л Ю́рьевич Ле́рмонтов, , mʲɪxɐˈil ˈjʉrʲjɪvʲɪtɕ ˈlʲerməntəf, links=yes; – ) was a Russian Romanticism, Romantic writer, poet and painter, sometimes called ...
written in 1837. Aplin describes its status as "obscure" and appearing to be an "unrevised transcription of a folk tale that was well known in slightly different versions throughout the
Caucasus
The Caucasus () or Caucasia (), is a region spanning Eastern Europe and Western Asia. It is situated between the Black Sea and the Caspian Sea, comprising parts of Southern Russia, Georgia, Armenia, and Azerbaijan. The Caucasus Mountains, i ...
".
Powelstock describes it as "what appears to be a transcription, in prose, of a Turkish fairy-tale".
Together with his later ''
A Hero of Our Time
''A Hero of Our Time'' ( rus, Герой нашего времени, links=1, r=Gerój nášego vrémeni, p=ɡʲɪˈroj ˈnaʂɨvə ˈvrʲemʲɪnʲɪ) is a novel by Mikhail Lermontov, written in 1839, published in 1840, and revised in 1841.
It ...
'', Ashik Kerib testifies to the substantial part the landscapes and traditions of the Caucasus played in Lermontov's creative consciousness.
"Ashik Kerib" is also part of the 19th-century genre of Russian literature of Caucasus writings (produced at a time when the Russian Empire was engaged in a prolonged drive to acquire the lands south of the
Caucasus Mountains
The Caucasus Mountains
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* is a mountain range at the intersection of Asia and Europe. Stretching between the Black Sea and the Caspian Sea, they are surrounded by the Caucasus region ...
).
Synopsis
Kerib, a poor but good-hearted
ashik
An ashik (; ) or ashugh (; ka, :ka:აშუღი, აშუღი) is traditionally a List of oral repositories, singer-poet and bard who accompanies his song—be it a dastan (traditional epic story, also known as ''Azeri hikaye, hikaye' ...
(minstrel) living in the city of
Tiflis
Tbilisi ( ; ka, თბილისი, ), in some languages still known by its pre-1936 name Tiflis ( ), ( ka, ტფილისი, tr ) is the Capital city, capital and List of cities and towns in Georgia (country), largest city of Georgia ( ...
, is in love with Magul-Megeri, the beautiful daughter of a local rich man. The feeling is mutual, but Magul-Megeri's father would prefer her to marry Kurshudbek, a rather rude but wealthier man who has long has his eye on her. Ashik Kerib makes a deal with her father: he will travel the world for seven years and earn enough wealth to be worthy of Magul-Megeri's hand. If he fails to return or returns with not enough, she will have to marry Kurshudbek.
On Ashik Kerib's way out of the city, Kurshudbek meets him on the road and they travel together for a short while, until they reach a river. There is no bridge, so Kurshudbek tells Ashik Kerib to take off his robe and swim across, he would follow close behind. As soon as Ashik Kerib is in the river, though, Kurshudbek steals his robe and rides back to Tiflis, where he goes to the house of Ashik Kerib's mother and tells her that her son has drowned in the river, offering the wet robe as proof. She weeps bitterly, but Magul-Megeri tells her not to believe Kurshudbek, it is all a trick to make her marry him. For her part, Magul-Megeri flatly refuses to marry Kurshudbek before the seven years have gone by.
Unaware of the drama unfolding back in Tiflis, Ashik Kerib wanders on, traveling from village to village, singing and playing his
saz (Turkic lute) in exchange for food and shelter. Eventually he comes to the city of
Khalaf, where he begins playing and singing in a tavern. In Khalaf there is a wealthy
pasha
Pasha (; ; ) was a high rank in the Ottoman Empire, Ottoman political and military system, typically granted to governors, generals, dignitary, dignitaries, and others. ''Pasha'' was also one of the highest titles in the 20th-century Kingdom of ...
who loves music, and many musicians have come to his court hoping for some rewards or gifts, but he is never satisfied with any of them and kicks each one out with no payment whatsoever. But as soon as the townsfolk hear Ashik Kerib, they all urge him to go and play for the pasha, who they say is sure to like him. Ashik Kerib is not entirely convinced, but goes and plays anyway. He sings a song in praise of his beloved Magul-Megeri, and it touches the angry pasha so deeply that he immediately agrees to take on Ashik Kerib into his own house.
In the care of the pasha of Khalaf, Ashik Kerib gets very rich. He wears the finest clothes, eats the best food, and lives comfortably and happily, with all he could ever wish for. He stays with the pasha for nearly seven years, and all but forgets his home and his beloved.
Meanwhile, back in Tiflis, Magul-Megeri is getting worried. Has her Ashik Kerib forgotten her? Or worse, has he really been killed like Kurshudbek said? She gets an idea, and goes to see the town merchant who is about to leave with the
caravanserai
A caravanserai (or caravansary; ) was an inn that provided lodging for travelers, merchants, and Caravan (travellers), caravans. They were present throughout much of the Islamic world. Depending on the region and period, they were called by a ...
. She gives him a golden plate from her home, one that she knows Ashik Kerib will recognize, and instructs him to show it to every man in every town he visits to see who recognizes it. He agrees, and it goes just according to plan: when he reaches Khalaf and is showing the dish around, Ashik Kerib shouts from the crowd that it is his. The merchant recognizes Ashik Kerib as well, and tells him that he'd better hurry up back to Tiflis, because the seven years are almost up and if he does not return in time, she will be given to Kurshudbek.
Suddenly remembering everything, Ashik Kerib clutches his head in his hands with shame, and immediately gets on his horse to ride back to Tiflis. But he has only three days before the seven years are up, and it is at least three months to Tiflis. Everything looks hopeless. In despair, Ashik Kerib cries out to the heavens: "O mighty
Allah
Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), althoug ...
! If you don't help me now, then there is nothing left for me on Earth!"
Then suddenly Ashik Kerib sees in the distance a man on a great white horse. The man calls out to him: "What is it you desire?" Ashik Kerib miserably replies that he wants to die. "Well, get down on the ground then, if that's what you want, and I'll kill you," says the man, but Ashik Kerib hesitates and decides he doesn't really want to die.
The man invites Ashik Kerib to follow along behind him, but Ashik Kerib's horse is too slow, so the man lets him sit behind him in the saddle of the great white horse. The man asks him where he needs to go, and Ashik Kerib replies that first of all he needs to make it to the town of
Arzrum. So the man instructs Ashik Kerib to close his eyes, and a few seconds later when he opens them he is astonished to see that they are in Arzrum! Ashik Kerib gets curious, and tells the man that he made a mistake, and he really had to be in
Kars
Kars ( or ; ; ) is a city in northeast Turkey. It is the seat of Kars Province and Kars District.[� ...]
. So again, he closes his eyes and when he opens them, finds himself in Kars.
Now Ashik Kerib is terribly ashamed of himself, throws himself down onto his knees and begs forgiveness from the mysterious man for lying, and tells him that really, he has to be in Tiflis. The man is angry, but agrees to take him finally to Tiflis.
See also
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Ashik Kerib (film)
''Ashik Kerib'' (, literally "strange ashik"), sometimes known internationally as ''The Lovelorn Minstrel'', is a 1988 Soviet art film directed by Dodo Abashidze and Sergei Parajanov that is based on the short story of the same name by Mikhail L ...
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Culture of Azerbaijan
The culture of Azerbaijan () combines a diverse and heterogeneous set of elements which developed under the influence of Iranian peoples, Iranic, Turkic peoples, Turkic and Peoples of the Caucasus, Caucasian cultures. Azerbaijani culture include ...
References
{{Reflist
Russian short stories
1837 short stories