Asef Bayat
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Asef Bayat is an
Iranian-American Iranian-Americans, also known as Persian-Americans, are United States citizens or nationals who are of Iranian ancestry, or who hold Iranian citizenship. Most Iranian-Americans arrived in the United States after 1979, as a result of the Irani ...
professor of
sociology Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of Interpersonal ties, social relationships, social interaction, and aspects of culture associated with everyday life. The term sociol ...
. He currently holds the Catherine and Bruce Bastian Chair in Global and Transnational Studies in the Department of Sociology at the
University of Illinois Urbana-Champaign The University of Illinois Urbana-Champaign (UIUC, U of I, Illinois, or University of Illinois) is a public university, public land-grant university, land-grant research university in the Champaign–Urbana metropolitan area, Illinois, United ...
. Bayat's works focuses on social movements and social change, religion and public life, and urban space and politics and contemporary
Middle Eastern The Middle East (term originally coined in English language) is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq. The term came into widespread usage by the United Kingdom and western Eur ...
societies. Prior to his tenure at Illinois, Bayat was a faculty member at the
American University in Cairo The American University in Cairo (AUC; ) is a private research university in New Cairo, Egypt. The university offers American-style learning programs at undergraduate, graduate, and professional levels, along with a continuing education program. ...
and served as the director of the International Institute for the Study of Islam in the Modern World (ISIM) at
Leiden University Leiden University (abbreviated as ''LEI''; ) is a Public university, public research university in Leiden, Netherlands. Established in 1575 by William the Silent, William, Prince of Orange as a Protestantism, Protestant institution, it holds the d ...
, The Netherlands, where he also held the chair of Society and Culture of the Modern Middle East. Additionally, he has held visiting positions at the
University of California, Berkeley The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California), is a Public university, public Land-grant university, land-grant research university in Berkeley, California, United States. Founded in 1868 and named after t ...
;
Columbia University Columbia University in the City of New York, commonly referred to as Columbia University, is a Private university, private Ivy League research university in New York City. Established in 1754 as King's College on the grounds of Trinity Churc ...
; the
University of Oxford The University of Oxford is a collegiate university, collegiate research university in Oxford, England. There is evidence of teaching as early as 1096, making it the oldest university in the English-speaking world and the List of oldest un ...
; and
Brown University Brown University is a Private university, private Ivy League research university in Providence, Rhode Island, United States. It is the List of colonial colleges, seventh-oldest institution of higher education in the US, founded in 1764 as the ' ...
.


Personal life

Asef Bayat was born in 1954 in an Azerbaijani family in a small village near
Tehran Tehran (; , ''Tehrân'') is the capital and largest city of Iran. It is the capital of Tehran province, and the administrative center for Tehran County and its Central District (Tehran County), Central District. With a population of around 9. ...
, where he attended a makeshift school in a warehouse with minimal instruction. Later, his family moved to the capital city, where his first schooling experience was with an Islamic institution. He obtained a diploma in a state-run high school, which was located close to the Hosseiniyeh Ershad, where many of
Ali Shariati Ali Shariati Mazinani (, 23November 193318June 1977) was an Iranian revolutionary and sociologist who specialised in the sociology of religion. He is regarded as one of the most influential Iranian intellectuals of the 20th century. He has be ...
’s followers were gathering. He attended Shariati’s popular lectures in the Hosseiniyeh Ershad in his last high school years. However, by this time, he had become an entirely secular teenager, moving into leftist campus politics that he maintained throughout his higher education in the
United Kingdom The United Kingdom of Great Britain and Northern Ireland, commonly known as the United Kingdom (UK) or Britain, is a country in Northwestern Europe, off the coast of European mainland, the continental mainland. It comprises England, Scotlan ...
. He is married to social anthropologist Linda Herrera.


Academic career

Bayat completed his B.A. in
politics Politics () is the set of activities that are associated with decision-making, making decisions in social group, groups, or other forms of power (social and political), power relations among individuals, such as the distribution of Social sta ...
from the Faculty of Political and Social Sciences in Tehran in 1977 and earned his Ph.D. in sociology and politics from the
University of Kent The University of Kent (formerly the University of Kent at Canterbury, abbreviated as UKC) is a Collegiate university, collegiate public university, public research university based in Kent, United Kingdom. The university was granted its roya ...
between 1978 and 1984. Following his doctorate, he held a postdoctoral research fellowship at the Center for Middle Eastern Studies at the
University of California, Berkeley The University of California, Berkeley (UC Berkeley, Berkeley, Cal, or California), is a Public university, public Land-grant university, land-grant research university in Berkeley, California, United States. Founded in 1868 and named after t ...
, in 1985. In 1986, Bayat moved to
Egypt Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
to teach at the
American University in Cairo The American University in Cairo (AUC; ) is a private research university in New Cairo, Egypt. The university offers American-style learning programs at undergraduate, graduate, and professional levels, along with a continuing education program. ...
(AUC). Throughout his academic career, Bayat has taught
sociology Sociology is the scientific study of human society that focuses on society, human social behavior, patterns of Interpersonal ties, social relationships, social interaction, and aspects of culture associated with everyday life. The term sociol ...
, including at the American University in Cairo for approximately 17 years. During this time in Egypt, he studied
labor movements The labour movement is the collective organisation of working people to further their shared political and economic interests. It consists of the trade union or labour union movement, as well as political parties of labour. It can be considere ...
and informal politics in
Egypt Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
and
Iran Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the nort ...
, leading to the publication of his books ''Street Politics'' and ''Work, Politics, and Power''. Bayat served as the director of the International Institute for the Study of Islam in the Modern World (ISIM) holding the chair of Society and Culture of the Modern Middle East at
Leiden University Leiden University (abbreviated as ''LEI''; ) is a Public university, public research university in Leiden, Netherlands. Established in 1575 by William the Silent, William, Prince of Orange as a Protestantism, Protestant institution, it holds the d ...
in the
Netherlands , Terminology of the Low Countries, informally Holland, is a country in Northwestern Europe, with Caribbean Netherlands, overseas territories in the Caribbean. It is the largest of the four constituent countries of the Kingdom of the Nether ...
from 2003 to 2010. Since 2010, he has been a sociology and
Middle East studies Middle Eastern studies, sometimes referred to as Near Eastern studies, West Asian Studies or South Western Asian studies, is a name given to a number of academic programs associated with the study of the history, culture, politics, economies, an ...
professor at
University of Illinois The University of Illinois Urbana-Champaign (UIUC, U of I, Illinois, or University of Illinois) is a public university, public land-grant university, land-grant research university in the Champaign–Urbana metropolitan area, Illinois, United ...
. He has held the Catherine and Bruce Bastian Chair of Global and Transnational Studies since 2012.


Scholarship

Bayat’s scholarship involves three broad areas of inquiry: Religion and Public Life;
Social Movements A social movement is either a loosely or carefully organized effort by a large group of people to achieve a particular goal, typically a social or political one. This may be to carry out a social change, or to resist or undo one. It is a type of ...
and Social Change; and
Urban Space An urban area is a human settlement with a high population density and an infrastructure of built environment. Urban areas originate through urbanization, and researchers categorize them as cities, towns, conurbations or suburbs. In urbani ...
and Politics. He examines the intricate interplay between
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
and
democracy Democracy (from , ''dēmos'' 'people' and ''kratos'' 'rule') is a form of government in which political power is vested in the people or the population of a state. Under a minimalist definition of democracy, rulers are elected through competitiv ...
, foregrounding the concept of “post-Islamism” as a response to the internal contradictions of
Islamic states The Islamic State (IS), also known as the Islamic State of Iraq and the Levant (ISIL), the Islamic State of Iraq and Syria (ISIS) and Daesh, is a transnational Salafi jihadist organization and unrecognized quasi-state. IS occupied signif ...
and the expansive social changes they undergo. Drawing on extensive field research among marginalized groups in the
Middle East The Middle East (term originally coined in English language) is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq. The term came into widespread usage by the United Kingdom and western Eur ...
, Bayat emphasizes the transformative capacity of ordinary people—acting both individually and collectively—to reshape political and moral orders. Unlike many academics who primarily interpret existing sociological frameworks, Bayat applies and extends them to develop new analytical concepts—such as “non-movements,” “street politics,” “post-Islamism,” “refolution,” and “the quiet encroachment of everyday life.” These conceptual tools serve not only to describe social phenomena but also to critique authoritarian governance and neoliberal economic structures. Bayat further challenges Western social movement theories for their overemphasis on democratic contexts, arguing instead for an analytical framework that more accurately captures the dynamics of popular agency in the mostly undemocratic Middle Eastern settings. By foregrounding internal forces as catalysts for social and political transformation, his scholarship provides a lens through which to understand collective action, grassroots
mobilization Mobilization (alternatively spelled as mobilisation) is the act of assembling and readying military troops and supplies for war. The word ''mobilization'' was first used in a military context in the 1850s to describe the preparation of the ...
, new generation of 21st Century revolutions, and the evolving nature of
everyday life Everyday life, daily life or routine life comprises the ways in which people typically act, think, and feel on a daily basis. Everyday life may be described as mundane, routine, natural, habitual, or Normality (behavior), normal. Human diurna ...
. These ideas have significantly influenced academic perspectives on political activism, religious expression, and social change both in the region and beyond.


Post-Islamism

Bayat coined the term “Post-Islamism” in the essay “The Coming of a Post-Islamist Society” in 1995. The concept evolved in Bayat’s subsequent works. Post-Islamism is a theoretical framework that seeks to reconcile Islamic values with
democratic principles Democracy (from , ''dēmos'' 'people' and ''kratos'' 'rule') is a form of government in which political power is vested in the people or the population of a state. Under a minimalist definition of democracy, rulers are elected through competitiv ...
, individual freedoms, and
civil rights Civil and political rights are a class of rights that protect individuals' political freedom, freedom from infringement by governments, social organizations, and private individuals. They ensure one's entitlement to participate in the civil and ...
. Introduced prominently in works such as ''Making Islam Democratic: Social Movements and the Post-Islamist Turn (2007)'' and ''Post-Islamism: The Changing Faces of Political Islam (2013)'', Bayat argues that post-Islamism emerged in response to the shortcomings of the Iranian Islamic Revolution and the declining influence of radical Islamist movements—an evolution made especially evident by the
Arab Spring The Arab Spring () was a series of Nonviolent resistance, anti-government protests, Rebellion, uprisings, and Insurgency, armed rebellions that spread across much of the Arab world in the early 2010s. It began Tunisian revolution, in Tunisia ...
. He posits that post-Islamism manifests both as a social “condition” and a political “project”, emphasizing a “religious democracy” that upholds cultural plurality and personal liberties. In explaining the shift from
Islamism Islamism is a range of religious and political ideological movements that believe that Islam should influence political systems. Its proponents believe Islam is innately political, and that Islam as a political system is superior to communism ...
to post-Islamism, Bayat contends that political Islam often attracts urban middle classes by exploiting the state’s neglect of the poor; however, its future depends on reimagining religiosity to align with democratic ideals—a process that involves reinterpreting religion as a social construct, thereby enabling marginalized groups to creatively reinvent their faith to meet modern aspirations. Moreover, he maintains that Islam itself is neither inherently democratic nor authoritarian, but its political orientation is determined by ongoing power struggles. Bayat further challenges prevailing assumptions by asserting that subaltern populations in the
Middle East The Middle East (term originally coined in English language) is a geopolitical region encompassing the Arabian Peninsula, the Levant, Turkey, Egypt, Iran, and Iraq. The term came into widespread usage by the United Kingdom and western Eur ...
actively mobilize through diverse traditions of activism—including those of
leftists Left-wing politics describes the range of Ideology#Political ideologies, political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy either as a whole or of certain social ...
, unionists, women, Islamists, and post-Islamists—rather than passively enduring adverse conditions. He contends that for the
Muslim Brotherhood The Society of the Muslim Brothers ('' ''), better known as the Muslim Brotherhood ( ', is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar, Imam and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings s ...
to emerge as a dominant force in civil and political society, revolutionary forces must support post-Islamist factions that expand democratic space while rejecting exclusivist, opportunistic, or populist practices. His analysis of post-Islamist reform projects in Iran (1997–2004) illustrates efforts to bolster human rights, free-market ideas, and religious freedoms, even though these initiatives ultimately collided with entrenched anti-democratic structures, thereby reducing traditional Islamism’s political legitimacy. Furthermore, Bayat explores shifts in societal practices—such as the emergence of “post-Islamist piety” among Egypt’s upper classes and the rise of post-Islamist feminism in Iran, which merges civil and religious rights to transform gender power relations. His scholarship, bolstered by his contributions at the
Wissenschaftskolleg zu Berlin The Institute for Advanced Study in Berlin () is an interdisciplinary institute founded in 1981 in Grunewald, Berlin, Germany, dedicated to research projects in the natural and social sciences. It is modeled after the original IAS in Princeto ...
and his analysis of youth activism that redefines religious expression in
Iran Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the nort ...
and
Egypt Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
, remains pivotal for understanding the evolving dynamics of
political Islam Political Islam is the interpretation of Islam as a source of political identity and action. It advocates the formation of state and society according to (the advocates understanding of) Islamic principles, where Islam serves as a source of poli ...
and the potential for religion to underpin democratic reforms.


Street politics

Bayat’s work on street politics conceptualizes urban public spaces as vital arenas for political engagement, particularly for marginalized communities excluded from formal political institutions. He defines street politics as a process whereby ordinary citizens mobilize through everyday acts of resistance—transforming urban streets into “stages for political confrontation” that articulate collective grievances and demands for reform. Iconic sites such as
Tahrir Square Tahrir Square (, ; ), also known as Martyr Square, is a public town square in downtown Cairo, Egypt. The square has been the location and focus for political demonstrations. The 2011 Egyptian revolution and the resignation of President of Egypt, ...
in
Cairo Cairo ( ; , ) is the Capital city, capital and largest city of Egypt and the Cairo Governorate, being home to more than 10 million people. It is also part of the List of urban agglomerations in Africa, largest urban agglomeration in Africa, L ...
have come to symbolize this mode of resistance, having inspired protest models in thousands of cities worldwide. In a 2012 interview, Bayat noted that when street politics becomes untenable, alternative avenues reminiscent of the color revolutions in ex‐Soviet republics can be expected. Bayat’s analysis extends beyond symbolic spaces to examine the everyday practices that underpin urban resistance. He highlights informal economic activities—such as street vending, squatting, and unauthorized access to urban services—as strategies through which subaltern groups challenge exclusionary state policies and assert their rights via “quiet encroachment” on
urban space An urban area is a human settlement with a high population density and an infrastructure of built environment. Urban areas originate through urbanization, and researchers categorize them as cities, towns, conurbations or suburbs. In urbani ...
. By critiquing conventional models of
political activism Activism consists of efforts to promote, impede, direct or intervene in social, political, economic or environmental reform with the desire to make changes in society toward a perceived common good. Forms of activism range from mandate build ...
that prioritize formal institutional mobilization, Bayat champions the legitimacy of non-movements and the subtle, persistent forms of dissent emerging in everyday life. Moreover, he argues that neoliberal policies have eroded traditional welfare structures, redirecting grassroots activism toward roles within
non-governmental organizations A non-governmental organization (NGO) is an independent, typically nonprofit organization that operates outside government control, though it may get a significant percentage of its funding from government or corporate sources. NGOs often focus ...
and reshaping urban governance through digital networks and state encroachment. Further, Bayat’s framework underscores the transformative potential of these informal practices in reconfiguring urban citizenship. He documents how the struggles of the urban poor and marginalized groups—including Muslim women—contribute to emerging forms of collective urban identity and call for a
postcolonial Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and extractivism, exploitation of colonized pe ...
reassessment of urban studies in the
Global South Global North and Global South are terms that denote a method of grouping countries based on their defining characteristics with regard to socioeconomics and politics. According to UN Trade and Development (UNCTAD), the Global South broadly com ...
. Through his detailed critique of both state power and conventional protest paradigms, Bayat provides a nuanced perspective on how everyday resistance can catalyse broader political and social transformation.


Quiet encroachment

Bayat’s concept of “quiet encroachment of the ordinary” describes the gradual and informal strategies through which marginalized urban groups secure their basic needs and assert their presence in the city. In his book Street Politics, Bayat argues that global restructuring and neoliberal policies have further excluded these groups, compelling them to demand
economic rights Economic, social and cultural rights (ESCR) are socio-economic human rights, such as the right to education, right to housing, right to an adequate standard of living, right to health, victims' rights and the right to science and culture. Econo ...
and social participation via subtle acts—such as illegal construction, informal trade, and unauthorized access to essential utilities—that cumulatively drive significant social and legal reforms. He characterizes this incremental process as “the quiet encroachment of the ordinary,” emphasizing that even if marginalized populations are not fully versed in market rhetoric, they nonetheless resist its effects through everyday strategies of survival, thereby enriching social movement theory by demonstrating how subaltern agency can shape urban spaces without traditional collective organization. By examining experiences in
Egypt Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
and other Middle Eastern cities, Bayat illustrates how scattered, persistent efforts—such as the formation of squatter settlements, building makeshift homes, or the gradual encroachment on
public space A public space is a place that is open and accessible to the general public. Roads, pavements, public squares, parks, and beaches are typically considered public space. To a limited extent, government buildings which are open to the public, su ...
—force authorities to adapt urban policies and eventually legitimize these informal districts. His analysis further highlights that women in the Islamic Republic of Iran have redefined everyday norms by subtly challenging state-imposed dress codes through practices like wearing “bad hijab”. These extra-legal strategies disrupt established police oversight and state control, opening new opportunities for marginalized groups to claim urban welfare, assert identity, and reconfigure urban governance. Moreover, by demonstrating broader opposition to the
marketization Marketisation or marketization is a restructuring process that enables state enterprises to operate as market-oriented firms by changing the legal environment in which they operate. This is achieved through reduction of state subsidies, organiza ...
of society, Bayat contends that these quiet encroachments form the foundation for gradual, democratic reforms that enable subaltern groups to gain access to
public goods In economics, a public good (also referred to as a social good or collective good)Oakland, W. H. (1987). Theory of public goods. In Handbook of public economics (Vol. 2, pp. 485–535). Elsevier. is a goods, commodity, product or service that ...
, urban space, and economic opportunities without direct confrontation with the state.


Non-movements

Bayat’s work in Middle East studies introduces the concept of “non‑movements”—everyday, decentralized acts of resistance by ordinary people that challenge
authoritarian regimes Authoritarianism is a political system characterized by the rejection of political plurality, the use of strong central power to preserve the political ''status quo'', and reductions in democracy, separation of powers, civil liberties, and ...
without resorting to formal protest. In the book Life as Politics, he describes these “social non‑movements” as the collective action of non‑collective actors, wherein dispersed individuals and groups engage in fleeting, mundane yet contentious practices to improve life chances in areas such as housing, employment, and social freedoms. Rather than organized mobilizations, these actions—ranging from illegal land occupations and street vending to informal networks among youth, women, and migrants—produce what Bayat terms a “quiet encroachment of the ordinary,” gradually reshaping urban norms and dispelling assumptions of an unchanging social order. Although non‑movements do not typically pursue outright
regime change Regime change is the partly forcible or coercive replacement of one government regime with another. Regime change may replace all or part of the state's most critical leadership system, administrative apparatus, or bureaucracy. Regime change may ...
, they can merge with overt street activism—as witnessed during the
Arab Spring The Arab Spring () was a series of Nonviolent resistance, anti-government protests, Rebellion, uprisings, and Insurgency, armed rebellions that spread across much of the Arab world in the early 2010s. It began Tunisian revolution, in Tunisia ...
—to form a potent counterforce against authoritarian governance. Bayat explains that these decentralized practices operate through a “logic of praxis” whereby individuals address everyday needs, from informal housing to personal autonomy, without relying on
formal organizations A formal organization is an organization with a fixed set of rules of intra-organization procedures and structures. As such, it is usually set out in writing, with a language of rules that ostensibly leave little discretion for interpretation. So ...
or explicit ideologies. Over time, the cumulative effect of these actions compels authorities to adapt, granting marginalized groups a measure of de facto citizenship and challenging neoliberal economic constraints and state surveillance. Bayat’s scholarship further illustrates that non‑movements, integral to his broader “life as politics” framework, have evolved from early studies of factory workers during the 1979 Iranian Revolution to contemporary analyses of urban poor, Muslim youth, and women. His research highlights how these everyday acts of resistance—not only disrupt entrenched power structures but also foster alternative norms and
social solidarity Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. True solidarity means moving beyond individual identities and single issue politics ...
that pave the way for broader societal transformation. Ultimately, by revealing how marginalized populations persistently reshape their societies through the ordinary domains of daily life, Bayat’s concept of non‑movements offers a nuanced understanding of resistance that challenges conventional models of collective activism.


Selected bibliography


Books

*
Revolutionary Life: The Everyday of the Arab Spring
' (Harvard University Press, 2021) *
Global Middle East: Into the 21st Century
', ed. with Linda Herrera (University of California Press, 2021) *
Revolution without Revolutionaries
Making Sense of the Arab Spring'' Stanford University Press, 2017 *
Post-Islamism
The Changing Faces of Political Islam''. Oxford University Press, 2013. *
Being Young and Muslim
New Cultural Politics in the Global South and North''. (co-edited with Linda Herrera.) New York: Oxford University Press, 2010. *
Life as Politics
How Ordinary People Change the Middle East''. Stanford: Stanford University Press, 2010, 2nd Edition 2013.
Islam and Democracy: What Is the Real Question?
Amsterdam University Press, 2007. *''Making Islam Democratic: Social Movements and the Post-Islamist Turn''. Stanford: Stanford University Press, 2007. *''Street Politics: Poor Peoples Movements in Iran''. New York: Columbia University Press, 1997. *''Work, Politics and Power''. New York: Monthly Review Press, 1991. *''Workers and Revolution in Iran''. London: Zed Books, 1987.


Articles

* Bayat, Asef
Is Iran on the Verge of another Revolution
”, ''Journal of Democracy'', vol. 34, no. 2, April 2023. * Bayat, Asef (October 2015)
Plebeians of the Arab Spring
, Current Anthropology, vol. 56, no. 11. * Bayat, Asef (2013) "The Making of Post-Islamist Iran", in A. Bayat, ed., Post-Islamism: The Changing Faces of Political Islam, New York, Oxford University Press. * Bayat, Asef (2013) "Egypt and Its Unsettled Islamism", in A. Bayat, ed., Post-Islamism: The Changing Faces of Political Islam", New York, Oxford University Press. * Bayat, Asef (2012) "Islamic Movements", in David Snow, et al. (eds.) Encyclopedia of Social and Political Movements, Oxford and New York, Blackwell. * Bayat, Asef (April 26, 2011)
The Post-Islamist Revolutions
, Foreign Affairs. * Bayat, Asef (2011) "Marginality: Curse or Cure?", in Ray Bush and Habib Ayeb (eds.) Marginality and Exclusion in Egypt, London, Zed Books. * * *
Pdf.
* * * * *
Pdf.
* *
Available online.


External links

* Asef Bayat personal Website, https://www.asefbayatwebsite.com/ * University of Illinois Website, https://sociology.illinois.edu/directory/profile/abayat


References

{{DEFAULTSORT:Bayat, Asef 1954 births Living people Iranian sociologists Alumni of the University of Kent University of Illinois Urbana-Champaign faculty Academics from Tehran Academic staff of Leiden University