Arval Brethren
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ancient Roman religion Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as high ...
, the Arval Brethren (, "Brothers of the Fields") or Arval Brothers were a body of priests who offered annual
sacrifice Sacrifice is an act or offering made to a deity. A sacrifice can serve as propitiation, or a sacrifice can be an offering of praise and thanksgiving. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Gree ...
s to the
Lares Lares ( , ; archaic , singular ) were Tutelary deity#Ancient Rome, guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries, or fruitfulness, or an ama ...
and gods to guarantee good
harvest Harvesting is the process of collecting plants, animals, or fish (as well as fungi) as food, especially the process of gathering mature crops, and "the harvest" also refers to the collected crops. Reaping is the cutting of grain or pulses fo ...
s. Inscriptions provide evidence of their oaths, rituals and sacrifices.


Origin

Roman legend held that the priestly college was originated by
Romulus Romulus (, ) was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of th ...
, first king of Rome, who took the place of a dead son of his nurse Acca Laurentia, and formed the priesthood with the remaining eleven sons. They were also connected originally with the
Sabine The Sabines (, , , ;  ) were an Italic people who lived in the central Apennine Mountains (see Sabina) of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome. The Sabines divided int ...
priesthood of ''Sodales Titii'' who were probably originally their counterpart among the Sabines. Thus, it can be inferred that they existed before the founding of the city.Aulus Gellius VII 7, 7; Pliny XVII 2, 6. There is further proof of the high antiquity of the college in the verbal forms of the song with which, down to late times, a part of the ceremonies was accompanied, and which is still preserved. They persisted to the imperial period.


Structure and duties

The Arval Brethren formed a college of twelve priests, although archaeologists have found only up to nine names at a time in the inscriptions. They were appointed for life and did not lose their status even in
exile Exile or banishment is primarily penal expulsion from one's native country, and secondarily expatriation or prolonged absence from one's homeland under either the compulsion of circumstance or the rigors of some high purpose. Usually persons ...
. According to Pliny the Elder, their sign was a white band with the chaplet of sheaves of grain (''
Naturalis Historia The ''Natural History'' () is a Latin work by Pliny the Elder. The largest single work to have survived from the Roman Empire to the modern day, the ''Natural History'' compiles information gleaned from other ancient authors. Despite the work' ...
'' 18.2). The Brethren assembled in the Regia. Their task was the worship of Dea Dia, an old fertility goddess, possibly an aspect of
Maia Maia (; Ancient Greek: Μαῖα; also spelled Maie, ; ), in ancient Greek religion and mythology, is one of the Pleiades and the mother of Hermes, one of the major Greek gods, by Zeus, the king of Olympus. Family Maia is the daughter of A ...
or Ceres. On the three days of her May festival, they offered sacrifices and chanted secretly the '' Carmen Arvale'' inside the temple of the goddess, at her '' lucus''. The ''magister'' (master) of the college selected the exact three days of the celebration by an unknown method. The celebration began in Rome on the first day, was transferred to a sacred grove outside the city wall on the second day and ended back in the city on the third day. Their duties included ritual propitiations or thanksgivings such as the ''Ambarvalia'', the sacrifices done at the borders of Rome at the fifth mile of the ''Via Campana'' or the ''Salaria'' (a place now on the hill Monte delle Piche at Magliana Vecchia on the right bank of the Tiber). Before the sacrifice, the sacrificial victim was led three times around a grain field where a chorus of farmers and farm-servants danced and sang praises for Ceres and offered her libations of milk, honey and wine. Archaic traits of the rituals included the prohibition of the use of iron, the use of the ''olla terrea'' (a jar made of unbaked earth) and of the sacrificial burner of Dea Dia made of silver and adorned with grassy clods.


Restoration of the priesthood

The importance of Arval Brethren apparently dwindled during the
Roman Republic The Roman Republic ( ) was the era of Ancient Rome, classical Roman civilisation beginning with Overthrow of the Roman monarchy, the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establis ...
, but emperor
Augustus Gaius Julius Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian (), was the founder of the Roman Empire, who reigned as the first Roman emperor from 27 BC until his death in A ...
revived their practices to enforce his own authority. In his time the college consisted of a master (''magister''), a vice-master (''promagister''), a priest ('' flamen''), and a ''
praetor ''Praetor'' ( , ), also ''pretor'', was the title granted by the government of ancient Rome to a man acting in one of two official capacities: (i) the commander of an army, and (ii) as an elected ''magistratus'' (magistrate), assigned to disch ...
'', with eight ordinary members, attended by various servants, and in particular by four chorus boys, sons of senators, having both parents alive. Each wore a wreath of corn, a white fillet and the '' toga praetexta''. The election of members was by co-optation on the motion of the president, who, with a flamen, was himself elected for one year. After Augustus' time emperors and senators frequented the festivities. At least two emperors,
Marcus Aurelius Marcus Aurelius Antoninus ( ; ; 26 April 121 – 17 March 180) was Roman emperor from 161 to 180 and a Stoicism, Stoic philosopher. He was a member of the Nerva–Antonine dynasty, the last of the rulers later known as the Five Good Emperors ...
and
Elagabalus Marcus Aurelius Antoninus (born Sextus Varius Avitus Bassianus, 204 – 13 March 222), better known by his posthumous nicknames Elagabalus ( ) and Heliogabalus ( ), was Roman emperor from 218 to 222, while he was still a teenager. His short r ...
, were formally accepted as members of the Brethren. The first full descriptions of their rituals also originate from this time. It is clear that, while the members were themselves always persons of distinction, the duties of their office were held in high respect. And yet no mention of them occurs in the writings of
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, who tried to uphold optimate principles during the political crises tha ...
or
Livy Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding i ...
, and literary allusions to them are very scarce. On the other hand, we possess a long series of the ''acta'' or minutes of their proceedings, drawn up by themselves, and inscribed on stone. Excavations, commenced in the 16th century and continued to the 19th, in the grove of the Dea Dia, yielded 96 of these records from 14 to 241 AD. The last inscriptions ''( Acta Arvalia)'' about the Arval Brethren date from about 325 AD. They were abolished along with Rome's other traditional priesthoods by 400 AD.


References


Further reading

* Piganiol, André. Observations sur le rituel le plus récent des frères Arvales. In: Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, 90e année, N. 2, 1946. pp. 241–251. OI: https://doi.org/10.3406/crai.1946.77986 www.persee.fr/doc/crai_0065-0536_1946_num_90_2_77986 {{Authority control Ancient Roman religious titles