HOME

TheInfoList



OR:

Anthony Collins (21 June 1676 O.S.13 December 1729 O.S.) was an English philosopher and
essayist An essay is, generally, a piece of writing that gives the author's own argument, but the definition is vague, overlapping with those of a letter, a paper, an article, a pamphlet, and a short story. Essays have been sub-classified as formal an ...
, notable for being one of the early proponents of
Deism Deism ( or ; derived from the Latin '' deus'', meaning "god") is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that empirical reason and observation ...
in
Great Britain Great Britain is an island in the North Atlantic Ocean off the northwest coast of continental Europe. With an area of , it is the largest of the British Isles, the largest European island and the ninth-largest island in the world. It is ...
.


Life and writings

Collins was born in Heston, near
Hounslow Hounslow () is a large suburban district of West London, west-southwest of Charing Cross. It is the administrative centre of the London Borough of Hounslow, and is identified in the London Plan as one of the 12 metropolitan centres in ...
in
Middlesex Middlesex (; abbreviation: Middx) is a historic county in southeast England. Its area is almost entirely within the wider urbanised area of London and mostly within the ceremonial county of Greater London, with small sections in neighbourin ...
,
England England is a country that is part of the United Kingdom. It shares land borders with Wales to its west and Scotland to its north. The Irish Sea lies northwest and the Celtic Sea to the southwest. It is separated from continental Europe ...
, the son of lawyer Henry Collins (1646/7–1705) and Mary (née Dineley). He had two sisters: Anne Collins (born 1678), who married Henry Lovibond (born 1675), and Mary Collins (born 1680), who married Edward Lovibond (1675–1737), a merchant and Director of the East India Company. Mary and Edward's son was the poet Edward Lovibond. Collins was educated at
Eton College Eton College () is a Public school (United Kingdom), public school in Eton, Berkshire, England. It was founded in 1440 by Henry VI of England, Henry VI under the name ''Kynge's College of Our Ladye of Eton besyde Windesore'',Nevill, p. 3 ff. i ...
and
King's College, Cambridge King's College is a constituent college of the University of Cambridge. Formally The King's College of Our Lady and Saint Nicholas in Cambridge, the college lies beside the River Cam and faces out onto King's Parade in the centre of the cit ...
, and studied law at the
Middle Temple The Honourable Society of the Middle Temple, commonly known simply as Middle Temple, is one of the four Inns of Court exclusively entitled to call their members to the English Bar as barristers, the others being the Inner Temple, Gray's Inn ...
. The most interesting episode of his life was his intimacy with John Locke, who in his letters speaks of him with affection and admiration. In 1715 he settled in
Essex Essex () is a county in the East of England. One of the home counties, it borders Suffolk and Cambridgeshire to the north, the North Sea to the east, Hertfordshire to the west, Kent across the estuary of the River Thames to the south, and G ...
, where he held the offices of justice of the peace and deputy-lieutenant, which he had previously held in Middlesex. He died at his house in
Harley Street Harley Street is a street in Marylebone, Central London, which has, since the 19th century housed a large number of private specialists in medicine and surgery. It was named after Edward Harley, 2nd Earl of Oxford and Earl Mortimer.< ...
, London. His writings gather together the results of previous English freethinkers. The imperturbable courtesy of his style is in striking contrast to the violence of his opponents; and, in spite of his unorthodoxy, he was neither an
atheist Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no ...
nor an
agnostic Agnosticism is the view or belief that the existence of God, of the divine or the supernatural is unknown or unknowable. (page 56 in 1967 edition) Another definition provided is the view that "human reason is incapable of providing sufficie ...
. In his own words, "Ignorance is the foundation of atheism, and freethinking the cure of it" (''Discourse of Freethinking'', 105).


''Essay concerning the Use of Reason''

His first notable work was his ''Essay concerning the Use of Reason in Propositions the Evidence whereof depends on Human Testimony'' (1707), in which he rejected the distinction between "above reason" and "contrary to reason", and demanded that revelation should conform to man's natural ideas of God. Like all his works, it was published anonymously, although the identity of the author was never long concealed.


''A Discourse of Freethinking''

Six years later appeared his chief work, ''A Discourse of Freethinking, occasioned by the Rise and Growth of a Sect called Freethinkers'' (1713). Notwithstanding the ambiguity of its title, and the fact that it attacks the priests of all churches without moderation, it contends for the most part, at least explicitly, for no more than must be admitted by every Protestant. Freethinking is a right which cannot and must not be limited, for it is the only means of attaining a knowledge of truth, it essentially contributes to the well-being of society, and is not only permitted but enjoined by the Bible. In fact the first introduction of Christianity and the success of all missionary enterprise involve freethinking (in its etymological sense) on the part of those converted. In England this essay, which was regarded and treated as a plea for
Deism Deism ( or ; derived from the Latin '' deus'', meaning "god") is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that empirical reason and observation ...
, caused a great sensation, eliciting several replies, from among others
William Whiston William Whiston (9 December 166722 August 1752) was an English theologian, historian, natural philosopher, and mathematician, a leading figure in the popularisation of the ideas of Isaac Newton. He is now probably best known for helping to ins ...
, Bishop Hare, Bishop Benjamin Hoadly, and
Richard Bentley Richard Bentley FRS (; 27 January 1662 – 14 July 1742) was an English classical scholar, critic, and theologian. Considered the "founder of historical philology", Bentley is widely credited with establishing the English school of Helle ...
, who, under the signature of "Phileleutherus Lipsiensis", roughly handles certain arguments carelessly expressed by Collins, but triumphs chiefly by an attack on the trivial points of scholarship, his own pamphlet being by no means faultless in this very respect.
Jonathan Swift Jonathan Swift (30 November 1667 – 19 October 1745) was an Anglo-Irish satirist, author, essayist, political pamphleteer (first for the Whigs, then for the Tories), poet, and Anglican cleric who became Dean of St Patrick's Cathedral, ...
also, being satirically referred to in the book, made it the subject of a caricature.


''Discourse of the Grounds and Reasons of the Christian Religion''

In 1724, Collins published the treatise ''Discourse of the Grounds and Reasons of the Christian Religion'', with ''An Apology for Free Debate and Liberty of Writing'' prefixed. Ostensibly it is written in opposition to Whiston's attempt to show that the books of the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
did originally contain prophecies of events in the
New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ...
story, but that these had been eliminated or corrupted by the Jews, and to prove that the fulfilment of prophecy by the events of Christ's life is all "secondary, secret, allegorical, and mystical," since the original and literal reference is always to some other fact. Since, further, according to him the fulfilment of prophecy is the only valid proof of Christianity, he thus secretly aims a blow at Christianity as a revelation. The canonicity of the New Testament he ventures openly to deny, on the ground that the canon could be fixed only by men who were inspired. No less than thirty-five answers were directed against this book; the most noteworthy of which were those of Bishop Edward Chandler, Arthur Sykes and Samuel Clarke. To these, but with special reference to the work of Chandler, which maintained that a number of prophecies were literally fulfilled by Christ, Collins replied with his ''Scheme of Literal Prophecy Considered'' (1727). An appendix contends against Whiston that the book of Daniel was forged in the time of Antiochus Epiphanes.


Necessitarianism

In philosophy, Collins takes a foremost place as a defender of necessitarianism. His brief ''Inquiry Concerning Human Liberty'' (1717) has not been excelled, at all events in its main outlines, as a statement of the determinist standpoint. He was attacked in an elaborate treatise by Samuel Clarke, in whose system the freedom of will is made essential to religion and morality. During Clarke's lifetime, fearing perhaps being branded as an enemy of religion and morality, Collins made no reply, but in 1729 he published an answer, entitled ''Liberty and Necessity''.


Other works

Besides these works he wrote * ''A Letter to Mr Dodwell'', arguing that the soul may be material, and, secondly, that if the soul be immaterial it does not follow, as Clarke had contended, that it is immortal. * ''Vindication of the Divine Attributes'' (1710) * ''Priestcraft in Perfection'' (1709), in which he asserts that the clause "the Church ... Faith" in the twentieth of the
Thirty-nine Articles The Thirty-nine Articles of Religion (commonly abbreviated as the Thirty-nine Articles or the XXXIX Articles) are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the ...
was inserted by fraud. Collins became renowned as one of the best read men in England. He was a
bibliophile Bibliophilia or bibliophilism is the love of books. A bibliophile or bookworm is an individual who loves and frequently reads and/or collects books. Profile The classic bibliophile is one who loves to read, admire and collect books, often ama ...
and book collector who amassed one of the largest private libraries of the time, consisting of some 6,906 books on all subjects, but particularly favoring works on history, theology, and philosophy. It has been argued (see Jacobson, "The England Libertarian Heritage") that Collins was the unknown author of ten of "The Independent Whig" essays.


Marriages and children

Collins married first Martha Child (1677–1703) a daughter of Sir Francis Child MP (1642–1713) and Elizabeth, (1652–1720). They had two sons both of whom died young, the eldest in infancy, the second was Anthony Collins (1723); and two daughters: Elizabeth Collins (born ) who, in 1738, married Walter Cary; and Martha Collins (1744) who, in 1741, married Robert Fairfax, 7th Lord Fairfax of Cameron (1706–1793). His second marriage was to Elizabeth Wrottesley (born ), a daughter of Walter Wrottesley, 3rd Baronet Wrottesley (1659–1712) and Eleanora, (1661–1692).


Notes


References

* *


Further reading

See Collins' library catalogue (ed. by Giovanni Tarantino):
Anthony Collins
* Tarantino G. 'The books and times of Anthony Collins, free-thinker, radical reader and Independent Whig', in ''Varieties of Seventeenth- and Early Eighteenth-Century English Radicalism in Cont''ext, ed. by Ariel Hessayon and David Finnegan (Ashgate, 2011), 221–240 * Tarantino G., Lo scrittoio di Anthony Collins (1676–1729): i libri e i tempi di un libero pensatore (Milan: FrancoAngeli, 2007)


External links

* * *
A discourse of free-thinking
1713
Priestcraft in Perfection
1710
A philosophical inquiry concerning human liberty
1717
The scheme of literal prophecy considered
1727
A discourse of the grounds and reasons of the Christian religion
1737 {{DEFAULTSORT:Collins, Anthony 1676 births 1729 deaths Alumni of King's College, Cambridge British deists Deist philosophers English bibliophiles English book and manuscript collectors English essayists English philosophers Freethought writers People educated at Eton College People from Heston Place of death missing