Adab () in the context of behavior, refers to prescribed Islamic

etiquette Etiquette ( /ˈɛtikɛt, -kɪt/) can be defined as a set of norms of personal behavior in polite society, usually occurring in the form of an ethical code of the expected and accepted social behaviors that accord with the conventions and ...

: "refinement, good manners, morals, decorum, decency, humaneness". Al-Adab () has been defined as "decency, morals". While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior.Ensel, Remco. ''Saints and Servants in Southern Morocco''. 1999, page 180 To exhibit Adab would be to show "proper discrimination of correct order, behavior, and taste." Islam has rules of etiquette and an

ethical Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied e ...

code involving every aspect of life.

Muslim Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God ...

s refer to Adab as good manners, courtesy,

respect Respect, also called esteem, is a positive feeling or deferential action shown towards someone or something considered important or held in high esteem or regard. It conveys a sense of admiration for good or valuable qualities. It is also th ...

, and appropriateness, covering acts such as entering or exiting a washroom, posture when sitting, and cleansing oneself.

Customs and behaviour

Practitioners of Islam are generally taught to follow some specific customs in their daily lives. Most of these customs can be traced back to

Abraham Abraham (originally Abram) is the common Hebrews, Hebrew Patriarchs (Bible), patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the Covenant (biblical), covenanta ...

ic traditions in

pre-Islamic Arabia Pre-Islamic Arabia is the Arabian Peninsula and its northern extension in the Syrian Desert before the rise of Islam. This is consistent with how contemporaries used the term ''Arabia'' or where they said Arabs lived, which was not limited to the ...

n society. Due to Muhammad's sanction or tacit approval of such practices, these customs are considered to be Sunnah (practices of Muhammad as part of the religion) by the Ummah (Muslim nation). It includes customs like: * Saying "''

Bismillah The (; also known by its opening words ; , "In the name of God") is the titular name of the Islamic phrase “In the name of God, the Most Gracious, the Most Merciful” (, ). It is one of the most important phrases in Islam and frequent ...

''" (in the name of Allah) before eating and drinking. *Drinking in 3 gulps slowly * Using the right hand for drinking and eating. * Saying "''Assalaamualaikum warahmathullahi wabarakaatuhu''" (may peace, mercy and blessings of Allah be upon you) when meeting someone and answering with "''Wa 'alaikumus salam warahmathullahi wabarakaatuhu''" (and peace mercy and blessings of Allah be upon you also ). * Saying "'' Alhamdulillah''" (all gratitude and praise is for only Allah) when sneezing and responding with "''Yarhamukallah''" (Allah have mercy on you). * In the sphere of

hygiene Hygiene is a set of practices performed to preserve health. According to the World Health Organization (WHO), "Hygiene refers to conditions and practices that help to maintain health and prevent the spread of diseases." Personal hygiene refer ...

, it includes: ** Clipping the moustache ** Removing armpit hair regardless of gender ** Cutting nails ** Circumcising the male offspring ** Cleaning the nostrils, the mouth, and the teeth ** Cleaning the body after urination and defecation * Not entering a host's home until one has made sure their presence is welcome (''hatta tasta nisu'') * Abstention from sexual relations during the

menstrual cycle The menstrual cycle is a series of natural changes in hormone production and the structures of the uterus and ovaries of the female reproductive system that makes pregnancy possible. The ovarian cycle controls the production and release of eg ...

and the puerperal discharge, and ceremonial bath after the menstrual cycle, and ''Janabah'' ( seminal/ ovular discharge or sexual intercourse). * Burial rituals include funeral prayer of bathed and enshrouded body in coffin cloth and burying it in a grave.Ghamidi (2001)
"Customs and Behavioral Laws"
. The list above is far from comprehensive. As Islam sees itself as more of a way of life than a religion, Islamic adab is concerned with all areas of an individual's life, not merely the list mentioned above.

Evolution of the term

The term simply meant "behavior" in pre-Islamic Arabia, although it included other norms and habits of conduct. The term does not appear very often in the 7th century (1st Islamic century). With the spread of Islam, it acquired a meaning of "practical ethics" (rather than directly religious strictures) around the 8th century. By the 9th century (3rd Islamic century), its connotations had expanded, especially when used as a loanword in non-Arabic speaking regions. It became a loose term to describe actions and knowledge expected of a civilized and cultured Muslim: proper conduct, knowledge of Arabic literature and poetry, and rhetorical eloquence. Among the lower strata of society, it acquired something of its modern meanings of civility, courtesy, manners, and decency. Islamic religious scholars applied the term to cover a whole range of appropriate behavior, and the term frequently appears in ''hadiths''. The term became popular and used in many contexts; for example, in the 10th century, the Brethren of Purity (Ikhwān al-Ṣafā) devoted much text to their philosophical exploration of the adab, and Abu Hayyan al-Tawhidi wrote extensively on the topic. Abu Ishaq al-Tha'labi also wrote extensively, drawing a program for society and human conduct in general in his work based on adab. The related term tadīb is the verb form where adab is trained or taught to another.

Examples in hadiths of encouraging Adab

Hadith

Sunni hadith

Abu 'Amr ash-Shaybani said, "The owner of this house (and he pointed at the house of 'Abdullah ibn Mas'ud) said, "I asked the Prophet, may Allah bless him and grant him peace, which action Allah loves best. He replied, 'Prayer at its proper time.' 'Then what?' I asked. He said, 'Then kindness to parents." I asked, 'Then what?' He replied, 'Then fighting towards (jihad in) the Way of God (Allah).'" He added, "He told me about these things. If I had asked him to tell me more, he would have told me more." ''Kitab Al Adab Al Mufrad'' p. 29
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Shia hadith

Ali ibn Abi Talib the first Shiite Imam said:" Whoever leads the people must discipline others in his own way, deeds, and behavior before disciplining others with his language, and his instructor and educator deserve more respect than the educator and educator of the people". and Ali ibn Husayn Zayn al-Abidin said:"It is your child's right to bring him up with good manners and morals".

Literature

A class of literature known as ''Adab'' is found in Islamic history. These were works written on the proper etiquette, manners for various professions and for ordinary Muslims, (examples include "manuals of advice for kings on how to rule and for physicians on how to care for patients"), and also works of fiction literature that provide moral exemplars within their stories.

Notes and references

*Bruce Privratsky, ''Muslim Turkistan'', pgs. 98-99 {{DEFAULTSORT:Adab (Behavior) Arabic words and phrases in Sharia Etiquette