Amos 6 is the sixth chapter of the

Book of Amos The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah, Harris, Stephen L., ''Understanding the Bible''. Palo Alt ...

in the

Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tān ...

or the

Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...

of the

Christian Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words '' Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρ ...

Bible The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts o ...

. In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets. This book contains the prophecies attributed to the prophet

Amos Amos or AMOS may refer to: Arts and entertainment * Amos Records, an independent record label established in Los Angeles, California, in 1968 * Amos (band), an American Christian rock band * ''Amos'' (album), an album by Michael Ray * ''Amos' ...

. The

Jamieson-Fausset-Brown Bible Commentary The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a ''Commentary Critical and Explanatory on the Whole Bible'', prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and ...

summarises this chapter as Whereas chapter 5 condemns the conduct of worship in Israel without justice, in chapter 6 "we are taken from the public worship of the people to the private banquets of the rich, but ... only in order to have their security and extravagance contrasted with the pestilence, the war, and the captivity that are rapidly approaching".

Text

The original text was written in

Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...

. This chapter is divided into 14 verses. Some early

manuscripts A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced in ...

containing the text of this chapter in

are of the

Masoretic Text The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...

tradition, which includes the

Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...

(895), the Petersburg Codex of the Prophets (916),

Aleppo Codex The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...

(10th century),

Codex Leningradensis The Leningrad Codex ( la, Codex Leningradensis [Leningrad Book]; he, כתב יד לנינגרד) is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization. According to its colopho ...

(1008). Fragments containing parts of this chapter were found among the

Dead Sea Scrolls The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...

including 4Q78 (4QXII^c; 75–50 BCE) with extant verses 13–14;Dead sea scrolls – Amos
/ref> and 4Q82 (4QXII^g; 25 BCE) with extant verses 1–4, 6–14. There is also a translation into

Koine Greek Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...

known as the

Septuagint The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...

, made in the last few centuries BCE. Extant ancient manuscripts of the

version include

Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...

(B;

\mathfrak

^B; 4th century),

Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...

(A;

\mathfrak

^A; 5th century) and

Codex Marchalianus Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible ( Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically ...

(Q;

\mathfrak

^Q; 6th century).

Verse 1

: ''Woe to them that are at ease in Zion,'' :: ''and trust in the mountain of Samaria,'' : ''which are named chief of the nations,'' :: ''to whom the house of Israel came!'' * "Them that are at ease in

Zion Zion ( he, צִיּוֹן ''Ṣīyyōn'', LXX , also variously transliterated ''Sion'', ''Tzion'', ''Tsion'', ''Tsiyyon'') is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole (see Na ...

": living in fancied security and self-pleasing (; ). Judah is included in the denunciation, because she is equally guilty; the whole covenant nation is sunk in the same dangerous apathy. Septuagint, τοῖς ἐξουθενοῦσι Σιών, "them that set at naught Zion." The same rendering is found in the Syriac, and can be supported by a small change in the Hebrew. It may have been intended thus to confine the announcement to Israel alone, in conformity with the prophet's chief scope. But he has introduced mention of Judah elsewhere, as ; ; , and his sense of his own people's careless ease may well lead him to include them in his warning.Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The

Pulpit Commentary The ''Pulpit Commentary'' is a homiletic commentary on the Bible created during the nineteenth century under the direction of Rev. Joseph S. Exell and Henry Donald Maurice Spence-Jones. It consists of 23 volumes with 22,000 pages and 95,000 entri ...

. 23 volumes. First publication: 1890. * "Trust in the mountain of Samaria": Not in God. Samaria was strong (see ), resisted for three years, and was the last city of Israel which was taken. "The king of Assyria came up throughout all the land and went up to Samaria, and besieged it (). Benhadad, in that former siege, when God delivered them , attempted no assault, but famine only. Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. * "Which are named the chief of the nations": the persons at ease in Zion, and trusted in Samaria, were the principal men of both nations, Judah and Israel; or these cities of Zion and Samaria were the chief of the said nations: Zion, Which was near Jerusalem, and includes it, was the metropolis of Judea; as Samaria was the head city of Ephraim, or the ten tribes. The Targum is, that ''"put the name of their children, as the name of the children of the nations;"'' as the Jews did in later times, giving their children the names of Alexander, Antipater, etc. Gill, J., John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746–1763. * "To whom the house of Israel came": or "to which places all Israel had recourse"; so the two tribes went up to Zion, the ten tribes went to Samaria: or, to whom, i.e. to which nobles and rulers, the people of each kingdom did go on all occasions for judgment, counsel, or refuge.Robert Jamieson, Andrew Robert Fausset, and David Brown (1871)
Jamieson, Fausset, and Brown's Commentary on the Whole Bible
on Amos 6, accessed 22 December 2023.

Verse 11

:''See, the Lord commands,'' ::''and the great house shall be shattered to bits,'' ::''and the little house to pieces.'':

New Revised Standard Version The New Revised Standard Version (NRSV) is an Bible translations into English, English translation of the Bible published in 1989 by the National Council of Churches.

Biblical translator

Jerome Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is co ...

Text

Verse 1

Verse 11

See also

Notes

References

Sources

External links

Jewish

Christian