2 Samuel 9
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2 Samuel 9 is the ninth chapter of the Second Book of Samuel in the
Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
or the second part of
Books of Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Samuel Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
, with additions by the prophets Gad and
Nathan Nathan or Natan may refer to: People and biblical figures *Nathan (given name), including a list of people and characters with this name * Nathan (surname) *Nathan (prophet), a person in the Hebrew Bible *Nathan (son of David), a biblical figu ...
, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 12 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46).


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
. It is divided into 13 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...
including 4Q51 (4QSam; 100–50 BCE) with extant verses 8–10.Dead sea scrolls - 2 Samuel
/ref> Extant ancient manuscripts of a translation into
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
(originally was made in the last few centuries BCE) include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; \mathfrakA; 5th century).


Analysis

The structure of this chapter is as follows: :A. David's intention (9:1) ::B. David speaks to Ziba (9:2–5) :::C. Mephibosheth does obeisance (9:6) :::: D. David fulfills his covenant with Jonathan (9:7) :::C'. Mephibosheth does obeisance (9:8) ::B'. David speaks to Ziba (9:9–11) :A'. David's intention is accomplished (9:12–13) This chapter is connected with events concerning the house of Saul and the death of Ishbosheth in 2 Samuel 24, but more strongly with the story of the Gibeonites' revenge in 2 Samuel 21:1–14, which should precede the accommodation of Mephibosheth at David's table.


David inquires about the house of Saul (9:1–4)

The section begins with David asking about 'showing kindness to the house of
Saul Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh c ...
for Jonathan's sake' (verse 1), which is based on his promises to Jonathan in their covenant before
YHWH The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, a ...
() and his promise to Saul that he 'would not cut off his descendants' (). The passage contains a flashback to a time early in David's reign (c. 999 BCE according to Steinmann), placed in this chapter in anticipation of the events in 1 Samuel 16 and 1 Samuel 19 concerning Ziba and Mephibosheth. David did not have much information about Saul's house since his escape from that house (c. 1015 BCE), whereas his last contact with Jonathan was at Horesh (1 Samuel 23:16–18; c. 1013–1012 BCE) about one year after Mephibosheth's birth. David's official knew about Saul's servant, Ziba, who had the information about Saul's descendants (verse 2). Ziba only identified Mephibosheth as the surviving member of the house of Saul, because Saul's sons from concubines and the grandsons through his daughter Merab (cf. 2 Samuel 21:8) were not considered heirs to Saul's house.


Verse 1

:''And David said, "Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan's sake?"'' *"Kindness": in the sense of "covenant faithfulness".


David and Mephibosheth (9:5–13)

The presence of a Saulide in David's household emphasizes that David was dealing honorably with Jonathan's descendant, using the word 'kindness' (''khesed''), which occurs in verses 1, 3, and 7, to conform with Jonathan's appeal to 'show me the kindness (''khesed'') of the Lord' in . David granted Mephibosheth son of Jonathan special patronage (verse 7), at royal expense (v. 11), his grandfather's property restored to him (verse 7) and arrangements were made for Ziba to act as estate manager to provide for the family (verse 10). Saul's estate (verse 7) was a crown property, so it should belong to David after he became king, but at that time some may also be still the property of remaining members in Saul's house, including his children of concubines, relatives and the family of his daughters. Merab, Saul's oldest daughter, was with her husband, Adriel, in Meholah (1 Samuel 14:49; 18:17–19), whereas Michal, Saul's other daughter, resided with her husband, king David, in Jerusalem (2 Samuel 6:16–23), so some lands in other areas may have been maintained by caretakers, including Ziba. This could be how David's officials were able to trace Ziba. Now David could declare that all the estate should be given to Mephibosheth as Saul's sole legitimate heir.


Verse 5

:''Then King David sent and brought him out of the house of Machir the son of
Ammiel The name Ammiel ( ''‘Ammī’ēl'') may refer to several people in the Hebrew Bible. Etymologically, it means "people of God", and is used for the following individuals: * Ammiel, son of Gemalli, one of the twelve spies sent by Moses to search the ...
, from Lo Debar.''
NKJV The New King James Version (NKJV) is a translation of the Bible in contemporary English, working as a revision of the King James Version. Published by Thomas Nelson, the complete NKJV was released in 1982. With regard to its textual basis, the ...
*" Machir": a valued member in Saul's house who later also showed kindness to David during Absalom's rebellion (1 Samuel 17:27–29).


See also

*Related Bible parts: 1 Samuel 20, 1 Samuel 24, 2 Samuel 16, 2 Samuel 19


Notes


References


Sources


Commentaries on Samuel

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General

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External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Samuel II - II Samuel - Chapter 9 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
2 Samuel chapter 9. Bible Gateway
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