2 Samuel 12
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2 Samuel 12 is the twelfth chapter of the Second Book of Samuel in the
Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
or the second part of
Books of Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Samuel Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
, with additions by the prophets Gad and
Nathan Nathan or Natan may refer to: People and biblical figures *Nathan (given name), including a list of people and characters with this name * Nathan (surname) *Nathan (prophet), a person in the Hebrew Bible *Nathan (son of David), a biblical figu ...
, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 12 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46).


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
. It is divided into 31 verses.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...
including 4Q51 (4QSam; 100–50 BCE) with extant verses 1, 3–5, 8–9, 13–20, 29–31.Dead sea scrolls - 2 Samuel
/ref> Extant ancient manuscripts of a translation into
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
(originally was made in the last few centuries BCE) include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; \mathfrakA; 5th century).


Old Testament references

*: 2 Samuel 12
Berean Study Bible
*:


Analysis

Chapters 11 and 12, which pertain to
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
,
Bathsheba Bathsheba (; , ) was an Kings of Israel and Judah, Israelite queen consort. According to the Hebrew Bible, she was the wife of Uriah the Hittite and later of David, with whom she had all of her five children. Her status as the mother of Solomon ...
, and Uriah, form one episode that is concentrically structured in eleven scenes: :A. David sends Joab and the army to attack Rabbah (11:1) ::B. David sleeps with Bathsheba, the wife of Uriah (11:2–5) :::C. David and Uriah: David arranges Uriah's death (11:6–13) ::::D. David to Joab: Uriah must die (11:14–17) :::::E. Joab to David: Joab's news comes to David (11:18–25) ::::::F. David ushers the wife of Uriah into his house. The Lord is displeased (11:26–27) :::::E'. Nathan to David: God's news comes to David (12:1–7a) ::::D'. Nathan to David: the child will die (12:7b–15a) :::C'. David and the child: God ensures the child's death (12:15b–23) ::B'. David sleeps with Bathsheba, his wife (12:24–25) :A'. Joab and David conquer Rabbah (12:26–31) The whole episode is framed by the battle against Rabbah, the Ammonite capital, beginning with David dispatching Joab and the army to besiege the city, then concluding by the capitulation of the city to David (A/A'). Both B/B' scenes recount that David slept with Bathsheba, who conceived each time. Scenes C and D recount the plot that got Uriah killed, whereas C' and D' report God's response to David's crime: the child would die. The E/E' sections contrast David's reaction to the death of Uriah to his reaction to the slaughter of a ewe lamb in Nathan's parable. The turning point in the episode (F) states the divine displeasure to these events. This episode of David's disgrace has a profound effect in the later memory of David's fidelity to the Lord: "David did what was right in the sight of the LORD, and did not turn aside from anything that he commanded him all the days of his life, except in the matter of Uriah the Hittite” (1 Kings 15:5), while it is skipped it completely in the Books of Chronicles (see 1 Chronicles 20:1–2).


Nathan rebukes David (12:1–15)

The last statement in the previous chapter shows that David's actions towards Bathsheba and Uriah was unacceptable to God ( 2 Samuel 11:27b).
Nathan Nathan or Natan may refer to: People and biblical figures *Nathan (given name), including a list of people and characters with this name * Nathan (surname) *Nathan (prophet), a person in the Hebrew Bible *Nathan (son of David), a biblical figu ...
, the court prophet and counsellor, used a parable (12:1–7a) to reveal David's guilt and the deserved punishment which David himself had pronounced on the rich man in the parable. Parallelisms between the theft of a ewe lamb and the theft of Uriah's wife as well as the surrounding and subsequent events can be observed in the use of specific Hebrew words as summarized in the table below: Nathan's parable elicited words of condemnation from David, which immediately were thrown back at him with the simple application 'You are the man' (verse 7a), followed by the pronouncement of the king's verdict from
YHWH The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, a ...
; this is the focal point of the section. Verses 7b–10 and 11–12 are two distinctive units, each with its own beginning and a prophetic-messenger formula, deal with different aspects of David's crime and consequent judgement. The first unit (verses 7b–10) deals with the murder of Uriah, more than with the taking of Bathsheba, with the main accusation that David had 'struck down Uriah the Hittite with the sword'. After YHWH did mighty works on behalf of David which could be more (verses 7b–8), David's action to Uriah had despised YHWH (verse 9), so the punishment to this crime is that 'the sword shall never depart from your house'. The second unit (verses 11–12) pronounces a punishment that fits the crime of adultery: that a member of his household would over David's harem, and that this would be a public act of humiliation in contrast to what David did secretly. David's responded with a brief admission of guilt (verse 13), understanding that he had deserved death. Nathan replied that David's repentance had been accepted by YHWH, that David's sin was forgiven, and the sentence of death on David was personally commuted, but the child born from his adultery with Bathsheba had to die (verse 14).


Verse 7

:''Then Nathan said to David, “You are the man!'' :''Thus says the Lord God of Israel: 'I anointed you king over Israel, and I delivered you from the hand of Saul.' ''
NKJV The New King James Version (NKJV) is a translation of the Bible in contemporary English, working as a revision of the King James Version. Published by Thomas Nelson, the complete NKJV was released in 1982. With regard to its textual basis, the ...
*"You are the man": from Hebrew , '' hā-''.2 Samuel 12:1 Hebrew Text Analysis
Biblehub
The wording is unique in the Hebrew Bible (cf. the questions with the interrogative ''he'', ''ha-at-tah ha-is'', in Judges 13:11 also in 1 Kings 13:14).


David’s loss and repentance (12:16–23)

Nathan's prophecy in verse 14 is fulfilled in verses 15b–23, as the child of David and Bathsheba became ill, causing David to act unconventionally: he performed fast and vigil, the traditional signs of mourning, during the sickness of the child (verse 16), but abandoned them instantly after the child had died (verse 20). David's behavior perplexed his courtiers, but understandable in conjunction with the theme of sin and forgiveness in verses 13-14: before the child's death, he was pleading 'with God for the child' (verse 16) as the only reasonable course to take (verse 22), but when the child died, David knew that his plea had not been accepted, so it was reasonable to abandon his actions (verse 23). David resigned to these events with serenity, witnessing how God was fulfilling his word, and by implication David had received forgiveness.


Solomon’s birth (12:24–25)

Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
's birth was noted briefly in verses 24–25, in connection to the death of Bathsheba and David's firstborn, as the name "Solomon" (Hebrew: ''selomoh'') could also be rendered as 'his replacement' (''selomoh''). The birth record could also be inserted to avoid the identification of Solomon as David's illegitimate son. Nathan the prophet gave him another name, " Jedidiah", meaning 'Beloved of the LORD'.


The capture of Rabbah (12:26–31)

This section returns the narrative to the siege of Rabbah, mentioned in
2 Samuel 11 2 Samuel 11 is the eleventh chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, w ...
:1. At this time
Joab Joab (; ), the son of Zeruiah, was the nephew of King David and the commander of his army according to the Hebrew Bible. Name The name Joab is, like many other Hebrew names, theophoric—derived from Yahweh (), the name of the God of Israel, ...
managed to capture 'the royal citadel', a fortified area of Rabbah, so he was in control of the city's water supply (verse 27). David was then invited to lead the final charge of the army, so that the city could be reckoned as his conquest. David dismantled the city's fortifications and took many spoils from the Ammonites, especially the gold crown taken directly from the head of 'their king'; in Hebrew the phrase 'their king' (''malkam'') also can be read as the name of the Ammonite national god, " Milkom".


See also

*Related Bible parts:
2 Samuel 11 2 Samuel 11 is the eleventh chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, w ...
, 1 Chronicles 20,
Psalm 51 Psalm 51, one of the penitential psalms, is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin V ...


Notes


References


Sources


Commentaries on Samuel

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General

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External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Samuel II - II Samuel - Chapter 12 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
2 Samuel chapter 12 Bible Gateway
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