1 Samuel 30 is the thirtieth
chapter
Chapter or Chapters may refer to:
Books
* Chapter (books), a main division of a piece of writing or document
* Chapter book, a story book intended for intermediate readers, generally age 7–10
* Chapters (bookstore), Canadian big box bookstore ...
of the First Book of Samuel in the
Old Testament
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian
A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible
The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
or the first part of the
Books of Samuel
The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of ...
in the
Hebrew Bible
The Hebrew Bible or Tanakh (;["Tanach"](_blank)
. '' Samuel
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
, with additions by the prophets
Gad and
Nathan
Nathan or Natan may refer to:
People and biblical figures
*Nathan (given name), including a list of people and characters with this name
* Nathan (surname)
*Nathan (prophet), a person in the Hebrew Bible
*Nathan (son of David), a biblical figu ...
,
but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising
1 Samuel 16
1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
to 2 Samuel 5 which records the rise of David as the king of Israel.
Text
This chapter was originally written in the
Hebrew language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
.
It is divided into 31 verses.
Textual witnesses
Some early manuscripts containing the text of this chapter in
Hebrew
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text
The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex
The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and
Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls
The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...
including 4Q51 (4QSam; 100–50 BCE) with extant verses 22–31.
[Dead sea scrolls - 1 Samuel]
/ref>
Extant ancient manuscripts of a translation into Koine Greek
Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
(originally was made in the last few centuries BCE) include Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; B; 4th century) and Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; A; 5th century).
Places
*Aroer
Aroer () is the name of two biblical cities in the Transjordan, in what is today the Kingdom of Jordan.
One is Areor on the Arnon, which is located on the north bank of the River Arnon to the east of the Dead Sea, in present-day Jordan. The tow ...
* Besor
*Bethel
Bethel (, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; ; ) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
Bet ...
*Eshtemoa Eshtemoa (Heb. אֶשְׁתְּמֹעַ), meaning obedience or "'place where prayer is heard", was an ancient city in the Judaean Mountains, mentioned several times in the Hebrew Bible. It is also the name of two people mentioned in the First Boo ...
*Hebron
Hebron (; , or ; , ) is a Palestinian city in the southern West Bank, south of Jerusalem. Hebron is capital of the Hebron Governorate, the largest Governorates of Palestine, governorate in the West Bank. With a population of 201,063 in ...
* Hormah
*Jattir
Jattir (Hebrew יַתִּר, pronounced Yattir) is a town in Judea mentioned several times in the Hebrew Bible. It was known as ''Iethira'' during the 4th century CE, when it was a Christian town. It is identified with Horvat Yattir/Khirbet Attir, ...
* Jezreel
* Ramoth
*Ziklag
Ziklag () is the Bible, biblical name of a town in the Negev region in the southwest of what was the Kingdom of Judah. It was a provincial town in the Philistine kingdom of Gath (city), Gath when Achish was king. Its exact location has not been id ...
The Amalekites raid Ziklag (30:1–6)
While Saul battled the Philistines David returned to Ziklag only to find it burned by the Amalekites and its inhabitants carried away. The attack was probably in retaliation for David's raid on the Amalekites (1 Samuel 27:8, 10). David and his men lost their wives and families, causing great lamentation (verse 4) and even placing David in personal danger (verse 6).
Verse 1
:''Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire''
*" Negeb": means "south", referring to the southern part of Judah, and the adjacent country.[Benson, Joseph]
"Commentary on the Old and New Testaments". 1 Samuel 30.
Accessed 9 Juli 2019.
Verse 2
:''and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way.''
*"They did not kill anyone": Because all the men of war were away, the city could not provide any resistance, and because women and children were valuable to be sold as slaves, mainly to the neighboring Egypt, so nobody was killed. However, leaving their wives and families absolutely defenseless probably made the men so angry at David that they were ready to kill him.[Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)]
In: ''The Pulpit Commentary
The ''Pulpit Commentary'' is a homiletic commentary on the Bible first published between 1880 and 1919 ''. 23 volumes. First publication: 1890. Accessed 24 April 2019.[ Ellicott, C. J. (Ed.) (1905)]
''Ellicott's Bible Commentary for English Readers''. 1 Samuel 30.
London : Cassell and Company, Limited, 905-1906
9 (nine) is the natural number following and preceding .
Evolution of the Hindu–Arabic digit
Circa 300 BC, as part of the Brahmi numerals, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bot ...
Online version: (OCoLC) 929526708. Accessed 28 April 2019.
David destroys the Amalekites (30:7–20)
One unique feature in the narrative is David's ability to consult YHWH, in contrast to Saul's illegal consultation at Endor. David 'strengthened himself in the LORD' (cf. 1 Samuel 23:16), contacted YHWH through Abiathar the priest and received a positive answer (verses 7–8), so he was encouraged to pursue the attackers. A providential meeting with an exhausted Egyptian who had gone three days without food, and who, after being revived with a fig-cake and raisins
A raisin is a dried grape. Raisins are produced in many regions of the world and may be eaten raw or used in cooking, baking, and brewing. In the United Kingdom, Ireland, New Zealand, Australia and South Africa, the word ''raisin'' is reserv ...
, provided David and his men instant information to the raiders of Ziklag, even securing the service to guide them down to the Amalekite camp. In another coincidence David and his troops arrived just as the Amalekites were obliviously celebrating their victory with feasting, giving a good opportunity to revenge allowing only 400 camel riders to escape. The captured families were saved intact and their possession was reclaimed with more booty to collect. Moreover, David had avenged not only Ziklag but also other areas as mentioned in verse 14—the Negeb of the Cherethites in the southern area controlled by the Philistines, the Negeb of Caleb, which was around Hebron, as well as Judean areas, providing special bond with the people of the areas as described later in 2 Samuel 2:1–4, when David becomes king of Judah.
Verse 19
:''And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all.''
Through this victory David rescued all that the Amalekites had taken, his two wives, his men's wives, and all the children great and small, as well as all stuffs that were taken from Ziklag, so that nothing was missing.[Keil, Carl Friedrich; Delitzsch, Franz]
''Commentary on the Old Testament'' (1857-1878). 1 Samuel 30
Accessed 24 Juni 2018.
Dividing the spoils (30:21–31)
David's successful attack obtained so much booty that enabled him to hand over some as gifts to the people of Judah (verses 26–31). This act and his ruling on the suggestion made by 'worthless fellows' (verses 22–25) displayed David's readiness to assume the role of king. Thus, Saul's sparing the Amalekites led to his downfall, whereas David's successful attack led to his rise as a king who was obedient to God.
Verse 26
:''Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, “Here is a present for you from the spoil of the enemies of the Lord”—''
*"Spoil": or "booty"[Note on 1 Samuel 30:26 in NKJV]
See also
*Related Bible parts: 1 Samuel 27
1 Samuel 27 is the twenty-seventh chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet ...
, 1 Samuel 28, 1 Samuel 29
Notes
References
Sources
Commentaries on Samuel
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General
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External links
* Jewish
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations:
*
Shmuel I - I Samuel - Chapter 30 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org
* Christian
A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations:
*
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
*
1 Samuel chapter 30. Bible Gateway
{{DEFAULTSORT:Samuel 1 30
First Book of Samuel chapters, 30
Amalek
David