1 Samuel 21
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1 Samuel 21 is the twenty-first chapter of the First Book of Samuel in the
Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
or the first part of the
Books of Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Samuel Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
. It is divided into 15 verses in English Bibles, but 16 verses in Hebrew Bible with different verse numbering.


Verse numbering

There are some differences in verse numbering of this chapter in English Bibles and Hebrew texts: This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the Codex Cairensis (895),
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...
including 4Q52 (4QSam; 250 BCE) with extant verses 1–3, 5–10.Dead sea scrolls - 1 Samuel
/ref> Extant ancient manuscripts of a translation into
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
(originally was made in the last few centuries BCE) include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; \mathfrakA; 5th century).


Old Testament references

*: ; 1 Samuel 21 Berean Study Bible
Biblehub


New Testament references

*: Matthew 12:18; ;


Places

* Gath * Nob *
Valley of Elah The Valley of Elah, Ella Valley ("Valley of the terebinth"; from the ), or Wadi es-Sunt (), is a long, shallow valley in the Shephelah area of Israel. It is best-known from the Hebrew Bible incident where David defeated Goliath ( 1 Samuel 17:2 a ...


David in Nob (21:1–9)

David's visit in Nob (north of Jerusalem) is the first scene in a narrative of the priests providing support for David—not willingly like from Jonathan and Michal, but through deception—that continues with tragic consequences in 22:6–23. David's surprise visit was suspicious, but quickly allayed by a concocted story of a secret mission.. The priest at Nob, Ahimelech, the grandson of Eli, was persuaded to give provision to David and his young men from 'holy bread' or 'bread of Presence' which was only reserved for priests (Leviticus 24:9), based on David's assurances that the young men were 'ceremonially clean' — through abstention from sex and that their 'vessels' (euphemism for 'sexual organs') were clean. David also obtained Goliath's sword, which was 'wrapped in cloth behind the ephod' (verse 9), a significant omen for future successes.


Verse 1

Now David came to Nob, to Ahimelech the priest. And Ahimelech was afraid when he met David, and said to him, “Why are you alone, and no one is with you?"
*"Ahimelech the priest" was brother to that Ahiah (1 Samuel 14:3), who was apparently dead at that time, both were the priests and sons of Ahitub.Benson, Joseph
''Commentary on the Old and New Testaments''. 1 Samuel 21
accessed 9 July 2019


Verse 7

Now a certain man of the servants of Saul was there that day, detained before the Lord. And his name was Doeg, an Edomite, the chief of the herdsmen who belonged to Saul."
The reference to Doeg the Edomite in this verse becomes meaningful in the next part of the plot (22:9–10,18), whose presence could also be related to the long-standing animosity between Israel and Edom (Genesis 25:25, 30; Numbers 20:1–21; Judges 3:7-11). His 'detention' in the sanctuary was probably connected with an act of penance, or that he might be 'cultically unclean'.


David in Gath (21:10–15)

David planned to take refuge in Gath, but was recognized by the courtiers of Gath, who recited the words specifically connected with his successes against the Philistines, perhaps by the fact that he was carrying Goliath's sword. Being outside YHWH's territory and within reach of the Philistines (maybe because he had not consulted YHWH before fleeing to Gath), David acted quickly to feign madness. Achish, the king of Gath, was deceived and immediately let David go..


Verse 11

:''And the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of him to one another in dances, saying:'' ::''‘Saul has slain his thousands,'' :::''And David his ten thousands’?”'' NKJV *"Did they not sing": the chant cited in 1 Samuel 18:7 apparently had become a popular song. Cambridge Bible for Schools and Colleges
1 Samuel 21
Accessed 28 April 2019.


See also

*Related Bible parts: 1 Samuel 17, 1 Samuel 18, 1 Samuel 20


Notes


References


Sources


Commentaries on Samuel

* * * * * * *


General

* * * * * * * * * *


External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Shmuel I - I Samuel - Chapter 21 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Samuel chapter 21. Bible Gateway
{{DEFAULTSORT:Samuel 1 21 First Book of Samuel chapters, 21 David Gath (city)