1 Samuel 21 is the twenty-first
chapter of the First Book of Samuel in the
Old Testament
The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...
of the
Christian
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words '' Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρ ...
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts o ...
or the first part of the
Books of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books ( J ...
in the
Hebrew Bible
The Hebrew Bible or Tanakh (;["Tanach"](_blank)
''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tān ...
. According to Jewish tradition the book was attributed to the prophet
Samuel
Samuel ''Šəmūʾēl'', Tiberian: ''Šămūʾēl''; ar, شموئيل or صموئيل '; el, Σαμουήλ ''Samouḗl''; la, Samūēl is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the bi ...
, with additions by the prophets
Gad and
Nathan,
but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising
1 Samuel 16
1 Samuel 16 is the sixteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
to 2 Samuel 5 which records the rise of David as the king of Israel.
Text
This chapter was originally written in the
Hebrew language
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
.
It is divided into 15 verses in English Bibles, but 16 verses in Hebrew Bible with different verse numbering.
Verse numbering
There are some differences in verse numbering of this chapter in English Bibles and Hebrew texts:
This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions.
Textual witnesses
Some early manuscripts containing the text of this chapter in
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
are of the
Masoretic Text
The Masoretic Text (MT or 𝕸; he, נֻסָּח הַמָּסוֹרָה, Nūssāḥ Hammāsōrā, lit. 'Text of the Tradition') is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (Tanakh) in Rabbinic Judaism. ...
tradition, which includes the
Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the ...
(10th century), and
Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls
The Dead Sea Scrolls (also the Qumran Caves Scrolls) are ancient Jewish and Hebrew religious manuscripts discovered between 1946 and 1956 at the Qumran Caves in what was then Mandatory Palestine, near Ein Feshkha in the West Bank, on the ...
including 4Q52 (4QSam; 250 BCE) with extant verses 1–3, 5–10.
[Dead sea scrolls - 1 Samuel]
/ref>
Extant ancient manuscripts of a translation into Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-reg ...
known as the Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond t ...
(originally was made in the last few centuries BCE) include Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old ...
(B; B; 4th century) and Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manu ...
(A; A; 5th century).
Old Testament references
*: ; [1 Samuel 21 Berean Study Bible]
Biblehub
New Testament references
*: Matthew 12:1– 8; ; [
]
Places
* Gath
* Nob
*Valley of Elah
The Valley of Elah or Ella Valley ("the valley of the terebinth"; from the he, עמק האלה ''Emek HaElah''), called in ar, وادي السنط, Wadi es-Sunt, is a long, shallow valley in Israel and the West Bank best known as the place des ...
David in Nob (21:1–9)
David's visit in Nob (north of Jerusalem) is the first scene in a narrative of the priests providing support for David—not willingly like from Jonathan and Michal, but through deception—that continues with tragic consequences in 22:6–23. David's surprise visit was suspicious, but quickly allayed by a concocted story of a secret mission.. The priest at Nob, Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He desce ...
, the grandson of Eli, was persuaded to give provision to David and his young men from 'holy bread' or 'bread of Presence' which was only reserved for priests (Leviticus 24:9), based on David's assurances that the young men were 'ceremonially clean' — through abstention from sex and that their 'vessels' (euphemism for 'sexual organs') were clean.
David also obtained Goliath's sword, which was 'wrapped in cloth behind the
ephod' (verse 9), a significant omen for future successes.
Verse 1
Now David came to Nob, to Ahimelech the priest. And Ahimelech was afraid when he met David, and said to him, “Why are you alone, and no one is with you?"
*"Ahimelech the priest": Ahimelech was brother to that Ahiah (1 Samuel 14:3), who was apparently dead at that time, both were the priests and sons of Ahitub.[Benson, Joseph]
''Commentary on the Old and New Testaments''. 1 Samuel 21.
Accessed 9 Juli 2019.
Verse 7
Now a certain man of the servants of Saul was there that day, detained before the Lord. And his name was Doeg, an Edomite, the chief of the herdsmen who belonged to Saul."
The reference to Doeg the Edomite
Doeg ( ''Dō’ēg'') was an Edomite, chief herdsman to Saul, King of Israel. He is mentioned in the Hebrew Bible book of First Samuel, chapters 21 and 22, where he is depicted as an antagonist of David responsible for the deaths of a large numb ...
in this verse becomes meaningful in the next part of the plot (22:9–10,18), whose presence could also be related to the long-standing animosity between Israel and Edom (Genesis 25:25, 30; Numbers 20:1–21; Judges 3:7-11). His 'detention' in the sanctuary was probably connected with an act of penance, or that he might be 'cultically unclean'.
David in Gath (21:10–15)
David planned to take refuge in Gath, but was recognized by the courtiers of Gath, who recited the words specifically connected with his successes against the Philistines, perhaps by the fact that he was carrying Goliath's sword. Being outside YHWH's territory and within reach of the Philistines (maybe because he had not consulted YHWH before fleeing to Gath), David
acted quickly to feign madness. Achish
Achish ( he, אָכִישׁ ''ʾāḵīš'', Philistine: 𐤀𐤊𐤉𐤔 *''ʾāḵayūš'', Akkadian: 𒄿𒅗𒌑𒋢 ''i-ka-ú-su'') is a name used in the Hebrew Bible for two Philistine rulers of Gath. It is perhaps only a general title of r ...
, the king of Gath, was deceived and immediately let David go..
Verse 11
:''And the servants of Achish said to him, “Is this not David the king of the land? Did they not sing of him to one another in dances, saying:''
::''‘Saul has slain his thousands,''
:::''And David his ten thousands’?”''[ NKJV]
*"Did they not sing": the chant cited in 1 Samuel 18:7 apparently had become a popular song.Cambridge Bible for Schools and Colleges
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne
John James Stewart Perowne (3 March 1823 – 6 November 1904) was ...
1 Samuel 21
Accessed 28 April 2019.
See also
*Related Bible parts: 1 Samuel 17
1 Samuel 17 is the seventeenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samu ...
, 1 Samuel 18
1 Samuel 18 is the eighteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samue ...
, 1 Samuel 20
1 Samuel 20 is the twentieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel ...
Notes
References
Sources
Commentaries on Samuel
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General
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External links
* Jewish
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ...
translations:
*
Shmuel I - I Samuel - Chapter 21 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org
* Christian
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words '' Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χρ ...
translations:
*
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English)
*
1 Samuel chapter 21. Bible Gateway
{{DEFAULTSORT:Samuel 1 21
First Book of Samuel chapters, 21